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Jordan reported [approximately equal to] 1.1 million confirmed COVID-19 cases and [approximately equal to] 12,500 deaths by the end of December 2021 (1), accounting for [approximately equal to] 6.0% of [...]

More than three in 10 people living in Jordan are immigrants, with the majority being Palestinian and Syrian refugees, who have a very similar non-communicable diseases (NCDs) profile to the hosting Jordanian community. We conducted a rapid review of the literature of studies, reports, and documents on the evidence of the impact of COVID-19 on vulnerable populations in Jordan with regard to NCD during the first year of the pandemic. COVID-19-related mobility constraints and often lack of awareness of NCDs put additional burden on vulnerable populations like refugees and migrants, in particular on non-registered migrants. COVID-19 pandemic and associated mitigation measures led to disruption in routine health services, significantly impacting people living with NCDs. Ensuring to deliver a people-centered and inclusive approach that works well during COVID-19 is of paramount importance toward Universal Health Coverage (all people have access to the health services they need, when and where they need them, without financial hardship). [ABSTRACT FROM AUTHOR]

By 14 January 2021, Jordanian authorities had reported almost 320 000 cases of coronavirus disease 2019 (COVID-19) and more than 4000 deaths due to the disease. These figures correspond to [...]

In Politics 2.2-5 Aristotle criticises the state described in Plato's Republic. The general consensus in the secondary literature (in particular after E. Bornemann) is that Aristotle's critique is unfair and too narrow in scope. Aristotle unjustifiably ignores significant parts of Plato's Republic and unreasonably assumes that the community of wives, children and property extends to the whole of Kallipolis. Although R. Mayhew's defence of Aristotle's criticism has mitigated this negative assessment, the problem has remained unresolved. This paper questions the traditional view and suggests an explanation of Aristotle's selective reading of Plato's Republic. Based on what turns out to be a reasonable interpretation of Plato's text, Aristotle does not extend Plato's communism to the whole city, but rather reduces Plato's city to the community of the guardians. As a result, Aristotle's arguments in fact hit the mark and present Aristotle as a much fairer reader than is usually acknowledged. [ABSTRACT FROM AUTHOR]

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