Search

Thinking Blue/Writing Red interrogates contemporary culture across a range of texts, from the pandemic (‘Covid’ and ‘Trump Speak’) to high theory (Melville's narratives) and popular culture (Beyoncé's ‘Formation’ and Super Bowl performance, Twin Peaks , metamodern ‘cli-fi’ films). Inspired by Derrida’s idea of the secret, Tumino examines the significance of social movements (Black Lives Matter, Occupy, alter-globalization) and naïve art (Darger, Ryden) to argue that these texts speak of the secrets that capitalism cannot speak. Contending that the cultural surfaces narrate only the ‘nonsecret,’ that to see the social logic of the culture one must dig into what Bruno Latour questions as the ‘deep dark below,’ Thinking Blue/Writing Red reads these texts to tease out the underlying narratives of the culture of capital. This book will be of interest to students in several disciplines, including philosophy, literary and cultural studies, film studies, women's studies, critical race studies, history, LGBTQ+ studies and environmental studies.

Public and political interest in social entrepreneurship (SE) is increasing while it remains a contested and ambiguous concept. Philipp Kenel traces the popular media representation of SE in Germany over time (1999—2021), making an important empirical contribution to the sociological and political understanding of the phenomenon. He shows that until 2008, SE was mainly understood as a reform of the welfare infrastructure (including public and non-profit institutions). From 2009, SE was increasingly conceptualised as part of the economy, while sometimes challenging and other times reaffirming mainstream economic logics. More recently, in somewhat competing perspectives, SE has been framed as part of the ›start-up‹ world or as a force for deeper social and ecological transformation.

Species are going extinct, forests are burning, and children are worried about the future and their peers worldwide. But that is not the whole story: One Friday in 2018, a few young people joined Greta Thunberg to protest, and the global climate strike movement was born. Scientist David Fopp spent 250 Fridays with the newly formed grassroots movements. Together with activists Isabelle Axelsson and Loukina Tille, he offers an insider perspective on how scientists and activists can fight for a just and sustainable global society. The volume also offers both an introduction to ecophilosophy and a unified science of democracy in times of interdependent crises. How can research in all disciplines - from (drama) education and economics to psychology - help with this struggle? And how can we all fight the climate crisis by transforming and deepening democracy?

Humanity has not succeeded in securing the basis of life for all people. A major reason is the dominant global capitalist economy, which is based on the exploitation and use of nature—but this state of affairs is not accepted by everyone. This book provides a close socio-analytical look at how states, social movements, and civil society actors deal with this polycrisis., Der Menschheit ist es bislang nicht gelungen, die Lebensgrundlagen für alle Menschen zu sichern. Ein wesentlicher Grund dafür ist die vorherrschende kapitalistische Weltwirtschaft, die auf der Ausbeutung und Nutzung der Natur beruht - doch dieser Zustand wird nicht von allen akzeptiert. Dieses Buch wirft einen genauen sozio-analytischen Blick darauf, wie Staaten, soziale Bewegungen und zivilgesellschaftliche Akteure mit dieser Polykrise umgehen.

Der anarchistische Politikbegriff erscheint widersprüchlich: Der Ablehnung von Politik steht eine Bezugnahme auf sie gegenüber. Diese Paradoxie entspringt einer bestimmten Denkweise, die dabei hilft, Netzwerke zwischen verschiedenen Strömungen, Gruppen und Diskursen zu weben. So eröffnet sich die Möglichkeit, auf widersprüchliche gesellschaftliche Verhältnisse zu antworten, um sie zu überschreiten. Dies zeigt sich im Modus des Strebens nach Autonomie, in Kontroversen zwischen Individualismus und Kollektivismus und in theoretischen Konzepten wie der sozialen Revolution. In diesem Kontext verdeutlicht Jonathan Eibisch, dass es eine zeitgemäße politische Theorie des Anarchismus gibt - und wie sie aussehen kann.

Available Open Access digitally under CC-BY-ND licence This book pulls back the curtain on the link between technology and activism. It explores the intricate ways activists from Italy, Spain and Greece interact with data on a day-to-day basis and shows how they navigate the impact of digital media on today’s grassroots politics. It is an invaluable contribution to our understanding of how modern politics' deep media integration reshape social movements and contemporary political landscapes.

Die Idee der Solidarität erfährt insbesondere im Kontext multipler Krisen verstärkte Aufmerksamkeit. Die heute allgegenwärtigen Forderungen nach »mehr Solidarität« werden auch - bisweilen leichtfertig und unhinterfragt - als vielversprechender, wenn nicht einzig tragfähiger Lösungsansatz in herausfordernden Zeiten dargestellt. Die Beiträger*innen des Bandes aus Philosophie, Soziologie, Theologie, Geschichte, Wirtschaftswissenschaft, Amerikanistik, Postcolonial sowie Gender Studies stellen kritische Perspektiven zu Grenzen und Möglichkeiten von Solidarität zur Diskussion.

While the Arab revolutions have obviously triggered extensive social and political changes, the far-reaching consequences of the cultural and discursive changes have yet to be adequately considered. For activists, researchers, and journalists, the revolution was primarily a revolution in language; a break with the linguistic oppression and the rigidity of the old regimes. This break was accompanied by the emergence of new languages, which made it possible to inform, tell, and translate the ongoing events and transformations. This language of the revolution was carried out into the world by competing voices from Syria (by local and foreign researchers, activists, and journalists). The core of this project is to find the various translations of the language of the Syrian revolution (2011–2012) from Arabic to English to study and analyze. In addition, the discursive and non-discursive dimensions of the revolution are to be seen as another act of translation, including the language of the banners, slogans, graffiti, songs, and their representation in English. ; While the Arab revolutions have obviously triggered extensive social and political changes, the far-reaching consequences of the cultural and discursive changes have yet to be adequately considered. For activists, researchers, and journalists, the revolution was primarily a revolution in language; a break with the linguistic oppression and the rigidity of the old regimes. This break was accompanied by the emergence of new languages, which made it possible to inform, tell, and translate the ongoing events and transformations. This language of the revolution was carried out into the world by competing voices from Syria (by local and foreign researchers, activists, and journalists). The core of this project is to find the various translations of the language of the Syrian revolution (2011–2012) from Arabic to English to study and analyze. In addition, the discursive and non-discursive dimensions of the revolution are to be seen as another act of translation, including the language of the banners, slogans, graffiti, songs, and their representation in English.