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This paper contends that sociotherapy, a sociologically informed approach to therapy, is a viable alternative to the diagnostic model recognized by the College of Registered Psychotherapists in Ontario (CRPO). The Psychotherapy Act (2007) along with the Regulated Health Professions Act (1991) gives the CRPO authorization to regulate the practice of psychotherapy and to control titles affiliated with the act of psychotherapy. I offer a discussion of sociotherapy and socioanalysis as clinical alternatives to the conservative and normalizing approaches endorsed by the College. I situate sociotherapy and socioanalysis in the discipline of sociology and in relation to Freudian psychoanalysis. I offer my own sociotherapeutic practice as an illustration of how the societal and the psychological, the social, and the psychic must be engaged in concert. I underscore the importance of dialogue, as opposed to diagnostics, interpretation as opposed to assessments and psychosocial contemplation as opposed to cognitive-behavioral treatment in clinical practice.

This article brings the psychoanalysis of Bracha L. Ettinger to the question of mourning in the television series Transparent. As evident in the television series, and in everyday life, there is a troubling metonymy linking trans* lives with death. The appeal to death is often in stark contrast to the way trans* people experience their transitions as giving form to a new and invigorating commitment to life. Despite this, there can be something haunting and unspoken bothering familial relations post-transition. These cryptic experiences are well dramatized in Transparent. From a matrixial perspective, a transition always involves Others and rechoreographs intimate relations in conscious and nonconscious ways. Part of what happens post-transition is a non-cognized change in the matrixial web. Because so much of the matrixial is associated with metaphors of reproduction, life and death, it may be that the vocabulary of death (as metonymy of loss) is used to condense a vicissitude of unprocessed experiences in the matrixial. In other words, we lack ways to work through what has been changed in the relationality between intimate Others occasioned by a transition. The signifier “death” thus overwrites interpersonal familial relations. This article offers a way to understand and unpack the metonymic association using three key psychoanalytic concepts: the psychic crypt, the cryptic carriance, and the transcryptum. By bringing these concepts to the question of “mourning without loss” (van der Weele 2017) in Transparent, this article considers how transitions can enable a “working through” of unacknowledged familial trauma passed down between and within generations.

[The Romans] created the cult of the Vestal Virgins, high-minded priestesses of the goddess Vesta, Guardian Angel of Mankind and Keeper of the Hearth. These priestesses were educated in special normal training schools, were forbidden to marry, were subjected to drastic moral codes, and were accorded social position of preeminence.Spinster teachers were hired so frequently in the late nineteenth and early twentieth centuries that they eventually became an important part of the cultural landscape.Single women seem forever to unnerve, anger and unwittingly scare large swaths of the population, both female and male.”

This essay presents transgender people's utilization of public restrooms in various countries including the U.S. and Canada. It looks at the activism of gender rights activists who assert that public facilities must be trans-inclusive and that the GLBT people must be protected from gender discrimination. It mentions the growing debates regarding trans-inclusive human rights legislation. The author also suggests the construction of toilet that may cultivate new relationship between people.