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Purpose: This study aims to review Luhmann's theory of moral communication while focusing on symmetry conditions, in light of Armin Nassehi's criticism, to clarify issues regarding this concept. Then, Luhmann's symmetry condition is reconstructed as a concept containing double meaning via a case study in Japan. Correspondingly, interesting situations and characteristics of moral communication, such as "inflation," the "polemogene" and ubiquity of moral communication, are interpreted more consistently. Design/methodology/approach: In today's society, moral communication may spiral out of control and even be fatal. By examining Niklas Luhmann's theory, in this paper, the author elaborates on why and how this mechanism occurs. Findings: The author emphasizes that the suspicion pertaining to the asymmetry of communication is stressed in the case of anonymity. When an individual communicates using a moral code, it is impossible to discern whether the implications of self-bindingness are undermined or not through observations or consequences of communication and can only be questioned or confirmed through communication. However, criticizing the outburst of the masses and exchanging blame by isolating only one aspect of such a phenomenon will only be superficial. Originality/value: This study reveals that the very condition that makes moral communication possible enables people to communicate respectfully or contemptuously with others without any special qualification. Such an analysis can serve as a theoretical underpinning for the analysis of today's phenomena. [ABSTRACT FROM AUTHOR]

Purpose: The purpose of this paper is to explain the US society's insignificant mitigation of climate change using Niklas Luhmann's (1989) autopoietic social systems theory in ecological communication. Specifically, the author's analysis falls within the context of Luhmann re-moralized while focusing on particular function systems' binary codes and their repellence of substantive US climate change mitigation policy across systems. Design/methodology/approach: The author achieves this purpose by resituating Luhmann's conception of evolution to forgo systems teleology and better contextualize the spatial-temporal scale of climate change; reinforcing complexity reduction and differentiation by integrating communication and media scholar John D. Peters's (1999) "communication chasm" concept as one mechanism through which codes sustain over time; and applying these integrated concepts to prominent the US climate change mitigation attempts. Findings: The author concludes that climate change mitigation efforts are the amalgamation of the systems' moral communications. Mitigation efforts have relegated themselves to subsystems of the ten major systems given the polarizing nature of their predominant care/harm moral binary. Communication chasms persist because these moral communications cannot both adhere to the systems' binary codes and communicate the climate crisis's urgency. The more time that passes, the more codes force mitigation organizations, activist efforts and their moral communications to adapt and sacrifice their actions to align with the encircling systems' code. Social implications: In addition to the conceptual contribution, the social implication is that by identifying how and why climate change mitigation efforts are subsumed by the larger systems and their codes, climate change activists and practitioners can better tool their tactics to change the codes at the heart of the systems if serious and substantive climate change mitigation is to prevail. Originality/value: To the author's knowledge, there has not been an integration of a historical communication concept into, and sociological application of, ecological communication in the context of climate change mitigation. [ABSTRACT FROM AUTHOR]