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Purpose: The links between moral communication and legal communication have long been studied in sociology of law. Little has yet been said about moral communication invoking when communication in the legal system is impossible, ineffective or uncertain. The paper fills this gap to demonstrate that systems theory-based sociology of law can effectively recognise the role of moral communication in such situations. Design/methodology/approach: The paper presents an empirical study of moral communication in small and medium-sized enterprises (SMEs). It focused on situations when SMEs' interactions with function systems, particularly the legal system, result in irremovable legal uncertainty. The data depict strategies of managing such uncertainty and were obtained in a paths-to-justice survey of 7,292 owners and managers of SMEs and 101 in-depth interviews. The findings are interpreted using the author's concept of "uncertainty translation", rooted in Luhmann's systems theory. It suggests that business organisations such as SMEs deal with the ubiquitous uncertainty in their operations by translating it into a convenient type. Findings: The study distinguishes between formative and absorbing moral communication and finds that both types play a role in steering the uncertainty translation mechanism in SMEs. Six scenarios of invoking moral communication are identified in SMEs dealing with legal uncertainty. In such scenarios, moral communication facilitates the translation of business uncertainty "away from law". Under some circumstances, this, in turn, leads to latent systematic results, reflexively affecting the legal system, the economic system and the SMEs. Research limitations/implications: In its core argument, the study is based on qualitative material. While it identifies empirical scenarios of invoking moral communication, it does not report the prevalence of these scenarios due to methodological limitations. Originality/value: The study results pose questions related to the staple theoretical issue in post-Luhmannian social systems theory: functional differentiation. If moral communication–a type of communication not linked to any social system–can produce far-reaching, systematic results that affect function systems, then the functional differentiation thesis should be less pronounced than Luhmann typically stressed. This said, the paper argues that the contradiction between the findings and Luhmannian theory of morality is only apparent and may be reconciled. [ABSTRACT FROM AUTHOR]

With the prevalence of COVID-19, the modeling of epidemic propagation and its analyses have played a significant role in controlling epidemics. However, individual behaviors, in particular the self-protection and migration, which have a strong influence on epidemic propagation, were always neglected in previous studies. In this paper, we mainly propose two models from the individual and population perspectives. In the first individual model, we introduce the individual protection degree that effectively suppresses the epidemic level as a stochastic variable to the SIRS model. In the alternative population model, an open Markov queueing network is constructed to investigate the individual number of each epidemic state, and we present an evolving population network via the migration of people. Besides, stochastic methods are applied to analyze both models. In various simulations, the infected probability, the number of individuals in each state and its limited distribution are demonstrated. [ABSTRACT FROM AUTHOR]

Purpose: The purpose of the paper is to discuss particular features of the public debate around the COVID-19 pandemic and its mitigation strategies in Croatian media from the beginning of 2020 to mid-September of the same year. Design/methodology/approach: The discussion is theoretically grounded on Luhmann's concept of moral communication combined with the key assumption of critical discourse analysis that language reflects a position of power of social actors. Based on these premises, the analysis of a sample of articles in a chosen online media was conducted to uncover the moral codes in the public debate concerning the corona outbreak and connect them with specific moral discourses of particular social actors. Findings: The findings clearly indicate that the communication about the pandemic is considerably imbued with moralization and that moral coding is profoundly used to generate preferred types of behaviour of citizens and their compliance with the imposed epidemiologic measures. In conclusion, Luhmann's claim of moralization as a contentious form of communication is confirmed as the examined public discussion fosters confrontations and generates disruptions rather than contributing to a productive dialogue among diverse social actors. Originality/value: The novelty of the approach lies in the combination of Luhman's conceiving of moral communication with critical discourse analysis that, taken together, entails a pertinent research tool for analysing relevant attributes of the ongoing vibrant debate on the coronavirus outbreak. [ABSTRACT FROM AUTHOR]

Purpose: This study aims to review Luhmann's theory of moral communication while focusing on symmetry conditions, in light of Armin Nassehi's criticism, to clarify issues regarding this concept. Then, Luhmann's symmetry condition is reconstructed as a concept containing double meaning via a case study in Japan. Correspondingly, interesting situations and characteristics of moral communication, such as "inflation," the "polemogene" and ubiquity of moral communication, are interpreted more consistently. Design/methodology/approach: In today's society, moral communication may spiral out of control and even be fatal. By examining Niklas Luhmann's theory, in this paper, the author elaborates on why and how this mechanism occurs. Findings: The author emphasizes that the suspicion pertaining to the asymmetry of communication is stressed in the case of anonymity. When an individual communicates using a moral code, it is impossible to discern whether the implications of self-bindingness are undermined or not through observations or consequences of communication and can only be questioned or confirmed through communication. However, criticizing the outburst of the masses and exchanging blame by isolating only one aspect of such a phenomenon will only be superficial. Originality/value: This study reveals that the very condition that makes moral communication possible enables people to communicate respectfully or contemptuously with others without any special qualification. Such an analysis can serve as a theoretical underpinning for the analysis of today's phenomena. [ABSTRACT FROM AUTHOR]

Purpose: The purpose of this paper is to explain the US society's insignificant mitigation of climate change using Niklas Luhmann's (1989) autopoietic social systems theory in ecological communication. Specifically, the author's analysis falls within the context of Luhmann re-moralized while focusing on particular function systems' binary codes and their repellence of substantive US climate change mitigation policy across systems. Design/methodology/approach: The author achieves this purpose by resituating Luhmann's conception of evolution to forgo systems teleology and better contextualize the spatial-temporal scale of climate change; reinforcing complexity reduction and differentiation by integrating communication and media scholar John D. Peters's (1999) "communication chasm" concept as one mechanism through which codes sustain over time; and applying these integrated concepts to prominent the US climate change mitigation attempts. Findings: The author concludes that climate change mitigation efforts are the amalgamation of the systems' moral communications. Mitigation efforts have relegated themselves to subsystems of the ten major systems given the polarizing nature of their predominant care/harm moral binary. Communication chasms persist because these moral communications cannot both adhere to the systems' binary codes and communicate the climate crisis's urgency. The more time that passes, the more codes force mitigation organizations, activist efforts and their moral communications to adapt and sacrifice their actions to align with the encircling systems' code. Social implications: In addition to the conceptual contribution, the social implication is that by identifying how and why climate change mitigation efforts are subsumed by the larger systems and their codes, climate change activists and practitioners can better tool their tactics to change the codes at the heart of the systems if serious and substantive climate change mitigation is to prevail. Originality/value: To the author's knowledge, there has not been an integration of a historical communication concept into, and sociological application of, ecological communication in the context of climate change mitigation. [ABSTRACT FROM AUTHOR]

Purpose: The paper combines the systems theoretical perspective on the evolution of societal differentiation and the emergence of codes in communication. By combining the approach by Niklas Luhmann with a historical theology on the development of Christian morality split between God and Devil, it recreates a sociological point of observation on contemporary moral forms by a temporary occupation of the retired Christian Devil. Design/methodology/approach: The article combines a Luhmannian systems theoretical perspective on the evolution of societal differentiation with a concept of emerging codes in communication. The latter is based on on the development of a Christian view of morality being split between God and Devil. It establishes a sociological point of observation on contemporary moral forms through the temporary invocation of the retired figure of the Christian Devil. Findings: The proposed perspective develops a healthy perspective on the exuberant distribution of a health(y) morality across the globe during the pandemic crisis of 2020–21. The temporary invocation of the retired Christian Devil as point of departure in this sociological analysis allows for a disturbing view on the unlimited growth of the morality of health and its inherent dangers of dedifferentiating the highly specialised forms of societal differentiation and organisation. Originality/value: By applying the diabolical perspective, the analytical framework creates a unique opportunity to observe the moral encodings of semantic forms in detail, while keeping the freedom of scientific enquiry to choose amongst available distinctions in the creation of sound empirical knowledge. This article adopts a neutral stance, for the good of sociological analysis. The applications of the term "evil" to observations of communication are indifferent to anything but itself and its qualities as scientific enquiry. [ABSTRACT FROM AUTHOR]

The article describes an integrated lens with an epistemological base in social work, sociology and theology that facilitates multidimensional, multidisciplinary analysis of the strengths and challenging aspects of society and their impacts. It describes the steps of the integrated approach to analysis and its development due to gaps in knowledge about rurality, particularly the rural Anglican church's engagement with different groups. It discusses examples showing the efficacy of the lens.

Purpose: This paper aims to build around an abductive argument: the epistemological value of the Arts-derived knowledge is equivalent and may be supplementary to that of science, contributing to the literature on the epistemological mistrust between both systems of knowledge. Design/methodology/approach: This essay proposes a conceptual model – a tool, in Kuhn's terms – grounded on the sociology of knowledge (Berger and Luckmann, 1967; Schütz, 1951), to frame the apprehension of reality from a social perspective, and the philosophical pragmatism (Peirce, 2012), considering the fixation of beliefs as the seminal concept that leads to the legitimation of knowledge in society. The proposed conceptual model guides analysis on the epistemological value of the knowledge derived from the Arts and supports reflection on the commonalities between both finite provinces of meaning. Findings: Reproducibility, doxastic grounding, community/membership, intersubjectivity and evidence are criteria identified as commonalities between the Arts and Science. Acceptance and legitimation across finite provinces of meaning emerge to produce minimally acceptable objectivity, made possible by the mutual validation of impressions. Research limitations/implications: The discussion on greater levels of aesthetic appreciation has been eclipsed by the authors' intention to find specific epistemological properties of knowledge derived from the Arts. Practical implications: As practitioners in applied social science, management researchers are supposed to have mastery over how to apply what they know. So, the findings suggest participation (becoming accepted, first of all) in communities of practice, learning from and contributing to distinct finite provinces of meaning. The role of organizations in the understanding of knowledge derived from the Arts and its application might be that of a protagonist, promoting creativity and innovation through openness to new perspectives on knowledge. Originality/value: This essay rescues knowledge as not a justified true belief, but the result of fixed beliefs continuously and socially legitimated. This rescue escapes previous attempts that appeal to Gettier-type counterexamples. A conceptual model was proposed to frame knowledge from a philosophical and sociological perspective and represent a methodological contribution of this essay. The proposition of third-order interdisciplinarity, also represents a contribution, of conceptual nature. [ABSTRACT FROM AUTHOR]

In 1960, Science published a paper by Heinz von Foerster predicting that on Friday, 13 November 2026, the “human population will approach infinity if it grows as it has grown in the last two millennia.” Just a few years after this preposterous doomsday alarm, the annual growth of global population peaked at about 2.1 percent and immediately began to decline. By 2020 the growth rate stood at just a bit more than 1 percent, the result of the steadily declining total fertility rate (TFR), the number of children born to a woman during her reproductive period. [ABSTRACT FROM AUTHOR]