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2. September Meeting, 1874. Resolutions on the Death of Hon. C. H. Warren; Tribute to Jeffries Wyman; Letter of Ex-Governor Clifford; Letter from Hon. Robert C. Winthrop; Letter of R. B. Forbes; Letters of Hon. Robert C. Winthrop; Extracts from State Papers
3. Call for Papers—Brontë Studies Special Issue—Material Culture: Guest Editor: Professor Deborah Wynne (University of Chester, UK).
4. Characterization of polycyclic aromatic hydrocarbon emission from open burning of joss paper
5. Moral-less Authority
6. Sue Davies and H. S. Smith The Sacred Animal Necropolis at North Saqqara: The Falcon Complex and Catacomb: The Archaeological Report. 2005 Egypt Exploration Society $180
7. Mamoun Fansa and Stefan Burmeister Rad und Wagen: Der Ursprung einer Innovation Wagen im Vorderen Orient und Europa. 2005 Philipp von Zabern € 34
8. Multiplying the Sacred: The Fifteenth-Century Woodcut as Reproduction, Surrogate, Simulation
9. An Analogy Between Art and Religion
10. The Seal of the Law: A Ritual Implement and the Origins of Printing
11. Mavrodes, Martin, and the Verification of Religious Experience
12. FOUR EARLY CATHOLIC NEWSPAPERS
13. Curated Desertscapes in Ancient Egyptian Tombs and Investigating Iconographies of the Wild.
14. Poulaho, King of the Friendly Islands, drinking Kava
15. Taking-place: refracted enchantment and the habitual spaces of the tourist souvenir.
16. lfa divination trays from Isale-Oyo.
17. R. Hayyim Soloveitchik and Academic Talmudic Hermeneutics.
18. CONTEMPORARY RESEARCH ON THE WHITE CLOTH AS A RITUAL ITEM IN THE BULGARIAN WEDDING: ANTHROPOLOGICAL APPROACH.
19. ANTHROPOLOGICAL INTERPRETATION OF THE MEANING OF RITUAL OBJECTS IN THE CONTEMPORARY URBAN WEDDING IN BULGARIA.
20. Passing into Poetry: Viking-Age Mortuary Drama and the Origins of Norse Mythology.
21. ANALYSIS OF FIRST MILLENNIUMbc GLASS VESSELS AND BEADS FROM THE PICHVNARI NECROPOLIS, GEORGIA*.
22. Knee, Garter, Girdle, Hat, Stock, and Spur Buckles from Seven Sites in Portsmouth, New Hampshire.
23. The Owl in Phoenician Mortuary Practice.
24. What Do Objects Want?
25. Methodological Reflections on the Analysis of Textual Variants and the Modes of Manuscript Production in Early China.
26. 'Pots and Pans History': the Material Culture of the Kitchen in Early Modern England.
27. DEVIANCE, DEFERENCE, AND DEMEANOR: BIRTHDAY CARDS AS CEREMONIAL TOKENS.
28. OF FLESH AND STONE: LABOR INVESTMENT AND REGIONAL SOCIOPOLITICAL IMPLICATIONS OF PLAZA/BATEY CONSTRUCTION AT THE CEREMONIAL CENTER OF TIBES (A.D. 600-A.D. 1200), PUERTO RICO.
29. Portable Religious Stone Features from a Ceremonial Complex on San Nicolas Island, California.
30. The Hogeye Clovis cache, Texas: quantifying lithic reduction signatures
31. ALGUNAS REFLEXIONES SOBRE LENGUAS Y SOCIEDADES EN EL PERÍODO FORMATIVO CENTROANDINO.
32. WOMEN AND MEN IN WARFARE AND MIGRATION: IMPLICATIONS OF GENDER IMBALANCE IN THE GRASSHOPPER REGION OF ARIZONA.
33. THE GDL MARSHALS' INSIGNIA AND THEIR PLACE IN CEREMONIAL BETWEEN THE SIXTEENTH AND EIGHTEENTH CENTURIES.
34. Hoards, Votives, Offerings: The Archaeology of the Dedicated Object
35. Eastern Objects and Western Desires: Relics and Reliquaries between Byzantium and the West
36. EL NIÑ0 DEL CERRO EL PLOMO: A 50 AÑOS DE SU HALLAZGO.
37. Regional Identities and Technologies of the Self: Nail-Cleaners in Roman Britain.
38. Violating the Sacred: Theft and 'Iconoclasm' in Late Eighteenth-Century Paris
39. Universals Revisited: Human Behaviors and Cultural Variations
40. Hell-care providers.
41. Curated Desertscapes in Ancient Egyptian Tombs and Investigating Iconographies of the Wild
42. Le rapatriement d’un tambour sámi du xviie siècle dans un musée autochtone sámi..
43. ABSTRACTS.
44. Ancient history and new beginnings: necrogeography and migration in the North American midcontinent.
45. "Rabbi" Nissim "the Sorcerer" and the Magic Plate of Yeruḥam A Political-Folkloristic Rashomon.
46. The hand fan as a ceremonial and religious object in Japan
47. Corpse Brides: Yinhun and the Macabre Agency of Cadavers in Contemporary Chinese Ghost Marriages.
48. Knowledge is Made for Cutting: Foucault, Cognitive Science, and Intellectual Taste
49. The Serpent Symbolism in the Yezidi Religious Tradition and the Snake in Yerevan
50. Persons as Religious Classics: Comparative Ethics and the Theology of Bridge Concepts
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