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Adrian Bardon's "A Brief History of the Philosophy of Time" offers a comprehensive overview of the evolution of philosophical perspectives on time, covering antiquity, the early modern era, and the 20th century. The second edition delves into topics such as realism/antirealism, temporal passage, time travel, and free will, presenting perennial questions in an accessible manner. While the book emphasizes history, it also addresses systematic philosophy of time, introducing a tripartite distinction within the metaphysics of time: realism, idealism, and relationism. The text is well-balanced, pedagogically designed, and engages with diverse philosophical perspectives on the nature of time. [Extracted from the article]

Benjamin Parris' monograph "Vital Strife" explores the influence of Stoic philosophy on early modern thought, challenging the prevailing focus on Epicureanism. The book delves into the ethical implications of sleep and insomnia, drawing connections between ancient and early modern literature, theology, and biopolitical theory. Parris argues that early modern writers grappled with the paradoxes of ethical care, emphasizing the importance of rest and recovery after strife while also highlighting the dangers of excessive vigilance and insomnia. The text offers a compelling analysis of societal shifts in attitudes towards sleep, tracing the evolution of philosophical ideas from Seneca to Descartes and engaging with modern theories of biopower and pastoral care. [Extracted from the article]

The article explores the influence of Ralph Waldo Emerson on Robert Frost's work, particularly in the context of Transcendentalism. Topics include Frost's reverence for Emerson as a cultural figure and poet, as well as his implicit critique of Emerson's views on God and beauty, suggesting a divergence in their philosophies.

"The Guise of the Good: A Philosophical History" by Francesco Orsi is a book that delves into the concept of the guise of the good thesis and its impact on moral and political theories throughout history. The author argues that this thesis is significant and presents various historical figures who have formulated it differently. The book primarily focuses on Aristotle and Hume's interpretations of the thesis, discussing the subjective + objective and subjective only versions. However, the reviewer notes that the book lacks a discussion of the guise of the good thesis among Islamic philosophers like Avicenna. Overall, the text provides a comprehensive exploration of the concept and its relevance to moral and political philosophy, although there are concerns about the accuracy of certain interpretations. [Extracted from the article]

This book review discusses David Bakhurst's book, "The Heart of the Matter: Ilyenkov, Vygotsky and the Courage of Thought," which explores the history of philosophical thought in the Soviet Union. Bakhurst's essays focus on the work of Evald Ilyenkov and Lev Vygotsky, two influential figures in Soviet philosophy who opposed Soviet state ideology. The book examines their theories on topics such as human personality formation, the transformation of nature, and the relationship between thinking and being. Bakhurst's work is praised for its understanding and appreciation of these thinkers, despite the cultural differences between his native philosophical culture and the Russian one. [Extracted from the article]

Dmitri Levitin's book "The Kingdom of Darkness" delves into the philosophical debates of the seventeenth century, focusing on the efforts to rid natural philosophy of metaphysics. Levitin attempts to bridge the gap between the history of science and the humanities, highlighting the shared similarities between seemingly divergent movements. However, some critics have pointed out issues with Levitin's definitions, selection of materials, and treatment of certain authors, questioning the validity of his arguments. Despite some convincing discussions on Newton's metaphysics, Levitin's work has faced criticism for its lack of engagement with other modern scholars and potential misinterpretations of historical texts. [Extracted from the article]

Stewart Duncan's book, "Materialism from Hobbes to Locke," provides a clear and organized exploration of seventeenth-century British philosophy. The book focuses on the question of whether human beings are purely material creatures or if there is an immaterial part to them. Duncan examines the views of philosophers such as Hobbes, Locke, Cavendish, Cudworth, and More, who held differing opinions on materialism and dualism. The book highlights the connections and conversations between these thinkers and offers a comprehensive narrative on the topic. Scholars and students of early modern philosophy, particularly those interested in metaphysics, philosophy of mind, or philosophy of religion, will find this book valuable. [Extracted from the article]

The book "Plotin. Traité" by Daniela Taormina is a translation and commentary on Plotinus' treatise "On Sense-Perception and Memory." Taormina's introduction provides context for the treatise and its importance in understanding cognition. Plotinus argues against the idea that perceptions are imprints on the soul and instead suggests that sensations arise in the soul as it perceives. The book also explores Plotinus' view of the soul as mediating between the sensible and the intelligible. The article discusses memory in Plotinus' philosophy, examining the relationship between memory and recollection and concluding that they are connected within the same faculty of the soul. The article praises the translation and highlights the book as a valuable resource for understanding Plotinus' views on memory. [Extracted from the article]

The book review discusses Aaron Zubia's exploration of David Hume's political thought, challenging common perceptions and highlighting the complexity of Hume's philosophy. Zubia connects Hume's philosophical and political ideas, offering insights into liberalism and the modern political imagination. The review praises Zubia's work for its valuable contributions to understanding Hume's political and historical essays, recommending it to readers interested in David Hume and political philosophy. [Extracted from the article]

The book "Indian Philosophy and Yoga in Germany" by Ware explores the reception of Indian philosophy in Germany during the late eighteenth and early nineteenth centuries, focusing on figures like Schlegel, Humboldt, Schelling, and Hegel. The text discusses how European intellectuals engaged with Indian philosophy, particularly the Bhagavad Gītā and the Upaniṣads, and the development of concepts like pantheism and nihilism. The second half of the book shifts to Anglophone Indian Philosophy, highlighting Bengali philosophers like Dasgupta, Radhakrishna, and Bhattacharya, who refuted German interpretations of nihilism and emphasized the practical aspects of yoga for self-transformation. The book provides valuable insights into the intersection of Western and Indian philosophical traditions, contributing to the global discourse on philosophy and the significance of yoga philosophy. [Extracted from the article]

The article "Responses to Michael Kelly and Timothy Stock" in Philosophy Today discusses the concept of anxiety from various philosophical perspectives. The author, Bettina Bergo, explores how anxiety is viewed by different philosophers throughout history, including Kant, Hegel, Schelling, and Nietzsche. Bergo delves into the complexities of anxiety as an affect, emotion, and concept, tracing its evolution and implications in philosophical thought. The article also touches on the interplay between anxiety, reason, faith, and morality in the works of these philosophers. [Extracted from the article]

"Bettina Bergo's book 'Anxiety as Affect, Humanity, Inheritance' delves into the deep conceptual history of anxiety, exploring its roots as a symptom of the desire for a fundamental concept. Bergo challenges readers to consider a philosophical discourse that disenchants anxiety, aiming to avoid panic and ego loss. Through a critical analysis of the relationship between concepts and history, Bergo highlights the ambivalence and complexity inherent in the persistent hopes of metaphysics. The text also examines the role of inherited reading and the modern desire for philosophical afterlife, shedding light on the ethical and historical implications of anxiety within philosophy." [Extracted from the article]

"The Philosophy of Modern Song" by Bob Dylan is a collection of sixty-six short essays that explore various songs from different genres, primarily focusing on popular music from the 1950s to the 1970s. The book heavily emphasizes solo artists, with a majority of the featured songs being released as singles. However, there is a lack of gender and racial diversity among the artists discussed, with only a few female and non-white artists included. While the book offers some insightful and entertaining observations, it falls short of being a coherent philosophy of modern popular music. [Extracted from the article]

Arthur Madigan's book, "Contemporary Aristotelian Ethics: Alasdair MacIntyre, Martha Nussbaum, Robert Spaemann," explores the resurgence of Aristotle's thought in present-day philosophical ethics. Madigan examines the work of three prominent philosophers - MacIntyre, Nussbaum, and Spaemann - to illustrate how Aristotle's ethics has been applied to address contemporary issues in politics, law, anthropology, and ethics. The book also discusses key themes in Anglo-American moral philosophy from 1950 to 1990 and argues that an Aristotelian perspective is necessary to address the challenges presented by this period. Madigan presents each philosopher's views accurately and raises questions for readers to consider, without explicitly judging their accuracy or faithfulness to Aristotle's original thought. This book is a valuable resource for those interested in learning about these philosophers' ethical thought and how Aristotle's ethics can be applied in the modern world. [Extracted from the article]

"How to Think Like a Philosopher" by Julian Baggini is a book that explores how the knowledge, skills, and experience of philosophers can help non-philosophers think more clearly and effectively. Baggini draws on his extensive philosophical reading and interviews with contemporary philosophers to provide a series of maxims for better thinking. The book emphasizes the importance of balance and offers practical advice on topics such as questioning assumptions, following facts, and being open to different perspectives. While the book primarily focuses on Western philosophy, Baggini sees his message as universal. Overall, "How to Think Like a Philosopher" is a valuable resource for those interested in improving their thinking skills. [Extracted from the article]

The article discusses Harvey C. Mansfield Jr.'s book, "Machiavelli's Effectual Truth: Creating the Modern World," which explores the influence of Machiavelli's teachings on modern political thought. Mansfield argues that the American university system's social sciences lack a clear purpose and understanding of what constitutes science or community. He examines the conflict between ancient and modern ways of thinking about nature and the impact of Machiavelli's ideas on other philosophers. Mansfield also analyzes the works of Montesquieu and their connection to Machiavelli, highlighting the importance of understanding human nature and the relationship between rationality and chance in politics. The article concludes by emphasizing the significance of Mansfield's work in encouraging further exploration of political philosophy. [Extracted from the article]

"The Selected Writings of Jan Patočka: Care for the Soul" is a collection of essays by Czech philosopher Jan Patočka. The book explores the theme of caring for the soul and its importance in understanding truth and generating universality. Patočka covers various topics such as education, the arts, culture, and the foundations of experience. The text also discusses the decline of transcendental phenomenology and the need for a revised approach that considers human existence in its active, communal, and historical aspects. Patočka emphasizes the value of literature and poetry, offers a new understanding of subjectivity, and explores the theme of myth and its transformation. Lastly, Patočka delves into the philosophy of history, arguing for the significance of free responsibility and the meaningful preparation for the future. [Extracted from the article]

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"Speculative Geographies: Ethics, Technologies, Aesthetics" edited by Nina Williams and Thomas Keating is a comprehensive exploration of the intersection between speculative theory and geography. The book delves into the pluralization of experience and the empirical, focusing on themes of ethics, technologies, and aesthetics. With contributions from various scholars, the volume offers a fresh perspective on how speculative thinking can challenge existing norms and generate new forms of existence. The text draws on contemporary philosophical figures like Deleuze and Haraway, but lacks discussion on older traditions of speculation, suggesting a potential area for future research in the field of speculative geography. [Extracted from the article]

In I Care and the Pluriverse i , she makes a novel argument that brings together literatures on the idea of the pluriverse with the critical ethics of care as a basis for developing a new direction for thinking in Global Ethics. Fitzgerald's approach to rethinking Global Ethics starts from the mutual implication of a commitment to pluriversality and the critical ethics of care. One difficulty relates to how Fitzgerald seeks to overcome tensions between commitment to pluriversality and the possibility of meaningful work in Global Ethics. Fitzgerald's argument makes a very strong case for the need for Global Ethics to take the idea of the pluriverse on board and offers a persuasive account of it and of how an ethic of care can work critically and productively with an ontological commitment to pluriversality. [Extracted from the article]

Pence nods to earlier work by Lawrence Shapiro and Elliot Sober ([4]), who attribute an analogous view to statisticalism: there is no population-level process - namely, natural selection - that causes changes at the individual level. When one reads the literature on the causal structure of natural selection, one can expect to find answers to the usual questions, such as "How should we define natural selection and genetic drift?". [Extracted from the article]

"Descartes: The Renewal of Philosophy" by Steven Nadler provides an elegant intellectual biography of Descartes, highlighting his role as the founder of modern Western philosophy. The book combines biography with philosophy to offer a lucid and informative exploration of Descartes and his influence. It is recommended for general readers, as well as undergraduate and graduate students of intellectual history, philosophy, and related subjects, offering insights into Descartes' life, philosophical context, and controversies of his time. [Extracted from the article]

The article titled "The Voice of Misery. A Continental Philosophy of Testimony" is a review of Gert-Jan Van der Heiden's book that addresses the topic of testimony from a philosophical perspective. The author highlights that testimony and the witness are subjects present in both analytical and continental philosophy, but a specific study on testimony in contemporary philosophy was lacking. Van der Heiden proposes a reflection on testimony in relation to the human condition, placing it between the naked existence of logos and human discourse. The book is divided into three parts and uses literature as a privileged field for the study of testimony. Additionally, it engages in dialogue with various philosophical currents and proposes its own philosophy of testimony. In summary, "The Voice of Misery" is an original and beautiful book that offers an important contribution to the philosophy of testimony. [Extracted from the article]

In Baroque Modernity, Joseph Cermatori upends received ideas about modernism's anti-theatricality by carefully identifying, and closely unpacking, the surprising strains of baroque theatricality running through works by Nietzsche, Mallarmé, Benjamin, Stein, and others. The book also illuminates the necessity of modern philosophy to modern drama and theatre – and vice versa. [ABSTRACT FROM AUTHOR]

Cuneo may object that Reid's background methodological commitments were not relevant to this topic, or, more strongly, that my reading of Reid is overly influenced by Paul Wood's historical work. Cuneo rightly identifies Reid's agent-centered, context-dependent, and content-first approach to ethics, but never mentions his methodological commitment to Baconianism and his aversion to metaphysics. In his introduction, Terence Cuneo tells us that his aim is not to 'break new conceptual ground or present a strikingly novel interpretation' of Thomas Reid, but to 'identify Reid's leading questions and why he answers them as he does' (1). [Extracted from the article]

As Stuart-Buttle cautions, Locke and Hume's Cicero, together with all ancient philosophy, was mediated by centuries of humanist and Christian scholarship. As Stuart-Buttle points out, the serious engagement with Cicero's moral philosophy by Locke, Hume and others seemed incomprehensible to nineteenth-century historians such as T. B. Macaulay and Theodor Mommsen (p. 233). Tim Stuart-Buttle's first monograph investigates the development of moral philosophy in the seventeenth and eighteenth centuries through the lens of Roman statesman and orator Cicero. [Extracted from the article]