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In this article, I consider a selection of photographs of a man of color from a luxury book of male nudes, Images (1982), aimed at white gay men and published in South Africa by Alternative Books (AB) in the late apartheid period. Given the exclusive association of assimilable homosexuality with whiteness in the national gay press and other homoerotic commodities available in South Africa at the same historical juncture, I propose that these photographs, which interrupted longstanding, racist homoerotic iconographies, elicited experiences of ambivalence (and thus critical reflection) amongst their historical audiences. To this end, I analyze the editorial and commercial content of the newspapers Link/Skakel and Exit for the period that AB was active (1981–1991), anticipating an overlap of readership between these papers and the publisher's titles. More precisely, I discuss the prevalence of the figure of the "good homosexual" and representations of classical (that is, white) male beauty in these papers to plot how apartheid logic was broadly reproduced (and same-sex desire disciplined according to such dictates) in mainstream South African gay movements, institutions, and print cultures during this time, but, notably, not in Images. [ABSTRACT FROM AUTHOR]

Ubuntu has been defined as a moral quality of human beings, as a philosophy or an ethic, as African humanism, and as a worldview. This paper explores these definitions as conceptual tools for understanding the cultural, educational, and philosophical landscape of post-apartheid South Africa. Key to this understanding is the Althusserian concept of state apparatus. Louis Althusser divides the state apparatus into two forces: the repressive state apparatus (RSA); and the ideological state apparatus (ISA). RSAs curtail the working classes, predominately through direct violence or the threat of violence, whereas ISAs function primarily by ideology, including forms of organised religion, the education system, family units, legal systems, trade unions, political parties, and media. This paper discusses the link between increasing inequality in post-apartheid South Africa and education, with specific reference to Althusser's ISAs and the abuse of Ubuntu as a subterfuge for socio-economic inequality. [ABSTRACT FROM AUTHOR]

This paper engages issues of complicated femininity and the representation of such in South African telenovela Gomora. Set in South African township Alexandra, Gomora tells the story of contemporary life in post-apartheid South Africa, where people are forced to engage issues of poverty, inequality, racism, and more. In particular, the paper engages one of the main characters in the program, Nomasonto Mildred Molefe. Mam' Sonto is the matriarch of her family who is also the head of an established hijacking syndicate. Throughout the first season of this show, audiences are able to engage with a complicated woman who is good and bad, kind and cruel. Moving away from a moral reading of the character, this paper unpacks how the character comes to be and how she asserts her own power and agency in engaging a deeply racist and sexist society in order to survive and provide for her family. Engaging works of Pumla Gqola, Sisonke Msimang, Roxanne Gay, and more, the paper presents a reading of this character that enables a clear argument for the need for such depictions of complicated womanhood as part of pushing the reified boundaries of patriarchy that women are forced to exist within. [ABSTRACT FROM AUTHOR]

This paper examined the brutal tactics used by security forces in the early days of the COVID-19 lockdown in South Africa. Key questions raised relate to the philosophical (dis)connectedness of their actions. The paper posits that the way in which some police and soldiers conducted themselves in black communities is reminiscent of colonial-apartheid hermeneutics. Their conduct, devoid of Ubuntu, relegates the culprits to "mere symbols with no substance," in a deeply conditioned state of mental subjugation. Though black, the culprits remain largely unAfrikan in thought. The paper concludes that training for security forces needs to inculcate philosophies of Afrikanism. Furthermore, the paper highlights key lessons to be embraced. Recommendations made include the professionalisation of the security forces, enabling public dialogue, and bringing the culprits to book faster to restore the image of the country, the government, and the security agencies. This paper used a qualitative desktop design that applied inductive analyses. [ABSTRACT FROM AUTHOR]

In his writings, Bernard Magubane theorizes racial capitalism but without necessarily invoking the term. Instead, he frequently refers to "the political economy of race and class" in the South African society. First, Magubane traces the roots of capitalism and racism in South Africa back to European expansionism. Second, he grapples with dispossession during the colonial period and calls it "the fact of conquest". This period was a significant prelude to apartheid capitalism and racism. Third, having analyzed these forms of domination, he argues that black people in South Africa would be liberated through the insurrection of the working people. Magubane's main contribution is his use of historical analysis to understand the next move by imperialism and its impact on the interaction of race and class and the struggle for liberation. Magubane seeks to develop a clear theoretical framework to understand the nature of the South African society. In this paper, I will attempt to illustrate Magubane's contribution to Marxist thought based on his study of South Africa's racially hierarchical political economy. [ABSTRACT FROM AUTHOR]

Across the Jewish world religious polarization is gaining momentum. At the secular end of the spectrum people are switching away from religion while at the religious pole fertility levels are high. This trend is evident among South African Jewry; data from the 2019 Jewish Community Survey of South Africa (N = 4193) show that the community is becoming polarized, and the traditional center ground is collapsing. However, unlike many other Jewish communities today, switching toward more religious subgroups than the one in which one was raised is more common in South Africa than switching away from them. This tendency is most pronounced among people born in the 1960s and 1970s. A similar trend characterizes South African non-Jews. We argue that coming of age in a period of profound political and social instability explains the increased likelihood of switching toward religion. The effect is more marked among Jews due to distinct communal characteristics and history that provided the optimal conditions for switching towards a more religious lifestyle. This paper highlights the necessity of examining internal processes that are unique to the Jewish community alongside broader developments to improve our understanding of religious polarization among Jews. [ABSTRACT FROM AUTHOR]

This paper presents an ethnographic exploration of working-class commuter cyclists on Rudolf Greyling (RG) Street in Bloemfontein, Free State, South Africa. The historical significance of this street/road is that it traversed a 'buffer zone'. In apartheid town planning, buffer zones were areas that, in the absence of physical or man-made boundaries, separated mono-racial areas designated as such under the Group Areas Act (Davies 1981). Today, these old buffer zones continue to map the distances that working people, living in low-income residential locations, cover to reach economic opportunities. For 3 weeks in the month of September 2018, we spent our mornings and evenings, walking, observing, and speaking, to the cyclists who rode along RG Street. Engaging with the stories cyclists of RG Street shared with us, we discuss how physical and metaphorical buffer zones of the past shape the experiences and concerns of working-class cyclists in the present. As much as the use of a bicycle to commute helped save money, riding along the roads decidedly not designed for cyclists exposed conditions of adversity. [ABSTRACT FROM AUTHOR]

This paper discusses relations between South Africa and Southern Rhodesia from 1939 to 1948. The article begins in 1939 when the outbreak of the Second World War brought mixed fortunes for the two neighbours. For Southern Rhodesia, which relied mainly on imported manufactured goods from the United Kingdom, the war induced shortages resulting in huge domestic demand. Shortages stimulated calls for local industry to fill the vacuum. Consequently, an import substitution industrialisation (ISI) drive developed. In addition to the ISI, South Africa, which had a comparatively established secondary industry by the time the war broke out, increasingly became an essential source for Southern Rhodesian imports. This, however, was not without its challenges. Southern Rhodesia's economic interest groups often raised complaints against South Africa's economic competition and its threat to the Rhodesian economy. Nonetheless, Pretoria and Salisbury worked closely and found ways to ease the challenges. By 1948, the end date of the paper, Southern Rhodesia and South Africa's relationship had resulted in the signing of a Customs Union Agreement. Thus, the article demonstrates, thematically and chronologically, that relations between the two countries evolved through cooperation and competition during the Second World War until the onset of Apartheid in South Africa and the Customs Agreement. The paper relies on primary material from the Zimbabwean and South African archives comprised of correspondences of Customs Agreements negotiations, economic policies and relations, and Parliamentary debates. [ABSTRACT FROM AUTHOR]

Redressing the wrongs of the past has been a central theme in democratic South Africa. The land restitution programme was specifically intended to foster the process of redressing the loss and pain inflicted through racially motivated and violent dispossession of land. After more than two and half decades of implementing the land restitution programme, there are serious questions around how far this programme has contributed to redressing the injustices of the past. This paper, drawing from three land restitution case studies, illustrates that while many victims of colonial and apartheid land dispossession have been compensated, the land restitution process has scored limited success in redressing past injustices. The paper argues that the failure to substantively redress colonial and apartheid land dispossession is partly due to the narrow conceptualization of the restitution programme, which has emphasized procedural aspects, ignoring the need for meaningful redress of the victims of land dispossession. As a result of this, the land restitution programme has not fulfilled its transformative objectives of reconciliation, reconstruction, and reducing land inequalities in the country. [ABSTRACT FROM AUTHOR]

This paper reads contemporary South Africa through the lens of melancholia and situates the experience of loss at the heart of social entanglements in the country. It argues that the purchase of melancholia lies partly in the fact that the problem of disarticulated and disenfranchised loss is common to post-apartheid modernity in general. It suggests that post-apartheid melancholia is a resultant effect of the country's fraught engagement with loss and (be)longing. It also notes that post-apartheid melancholia is a result of structural traumas and moral anguish that have not been worked through. This paper shows how melancholia manifests in the different modes of attachments to, and identifications with victimhood; it explains why each identity group lays il/legitimate claims to victimhood in South Africa. In addition, this paper conceptualises post-apartheid melancholia along racial and generational lines. That is, it examines the ways in which personal testimonies and meditations shed light on the prospects of white, black and intergenerational melancholia in post-apartheid South Africa. In all, this paper argues that melancholia is an affective structure of the everyday life in post-apartheid South Africa which – if we are not quick to pathologise it – may help combat hurried attempts at closing the door on the past. [ABSTRACT FROM AUTHOR]

The Bantustans were created during the apartheid period of South Africa's history and represented one of the key pillars of planning for 'grand apartheid'. A major challenge was the promotion of economic development in these territories in order to give them a facade of economic legitimacy. Four of the ten Bantustan ethno-states eventually acceded to the grant of 'independence' which created a changed environment for territorial economic development. The article explores a transition in economic development planning by the apartheid state from Bantustan industrialization to a focus on tourism and casino resort developments as a potential driver of Bantustan economic progress. In terms of methods and sources the paper applies an historical approach that blends secondary sources with primary documentary material. [ABSTRACT FROM AUTHOR]

Territorial administrative restructuring and the redrawing of municipal boundaries was undertaken in South Africa to address the apartheid legacy of major social, economic and spatial inequalities. A significant consequence of territorial administrative restructuring was that the boundaries of certain South African metropolitan areas were expanded such that they incorporate vast rural geographies. These spaces pose particular challenges for metropolitan planning. The aim in this paper is to examine the resultant planning challenges which confront South Africa's extended metropolitan spaces. Among several consequences was the imperative for metropolitan authorities to build new competences in order to plan and manage these added rural spaces as well as the peri-urban spaces. The analysis is contextualised within an international literature on planning in extended metropolitan spaces and of peri-urban spaces. [ABSTRACT FROM AUTHOR]

Conservation and political ideology were closely interlinked in apartheid South Africa: forced removals in areas considered important for conservation was a common practice. Post-Apartheid reforms sought to address the injustices of the past, and at the level of policy, the Land Restitution Act of 1994 recognizes the injustices suffered by specific groups during Apartheid providing a framework to address their claims. However, the land claims process is still marked by various injustices. Drawing on life history interviews conducted with 31 members of the Likhayalethu Community, South Africa, as a case study this paper presents an analytical discussion of how the Land Restitution policy framework in South Africa attempts to address the epistemic injustices in the case of claims in protected areas. The paper raises concerns about the capacity of this policy framework to prevent epistemic injustices from continuing to occur through the current land restitution process. [ABSTRACT FROM AUTHOR]

This paper examines the career of the prominent intellectual and activist Zachariah Keodirelang Matthews and his efforts to promote higher education for black South Africans during the mid-twentieth century. Popular narratives of South African history often tend to downplay or discredit the moderation, pragmatism and cultural diversity of Matthews and his generation and instead emphasize the growth of black solidarity and militancy, but study of Matthews’ writings reveals the important role of old liberal ideas in African nationalism, including an enduring faith in the power of knowledge and an expectation that justice would eventually prevail. The life and work of Z.K. Matthews demonstrates how an African teacher and scholar could steadfastly resist European domination while simultaneously maintaining belief in the essential oneness of humanity and hope for the future of South Africa. [ABSTRACT FROM AUTHOR]

Through land restitution, a component of land reform, the state seeks to restore the dignity of black communities who lost their land during colonial and apartheid times. Land restitution seeks to return the land that was unfairly grabbed from black people or to offer alternative land or cash compensation. Much public discourse and research on South African land reform has been on the failure of land reform projects and on land acquisition debates. Little research has been published foregrounding the voices of beneficiaries. By capturing their lived experiences after land transfer, this paper examines whether these beneficiaries have been "restituted." My study in the Macleantown and Salem restitution cases shows that access to land has restored the dignity of beneficiaries and produced nostalgia because of the return of ancestors' land, although the livelihoods of beneficiaries have not improved and these projects have failed to function. I argue that these land compensated beneficiaries have not been properly 'restituted,' because the programme has failed to improve their livelihoods or to produce modern solutions for the restitution programme. Land restitution in these areas has largely not led to land justice because beneficiaries are living in poverty. [ABSTRACT FROM AUTHOR]

The New African poet, playwright, and intellectual H.I.E. Dhlomo is often cited as one of twentieth-century South Africa's most important cultural figures. In contrast to his celebrated theoretical writings, however, Dhlomo's actual literary work tends to receive mixed reviews from scholars. This paper seeks to reassess Dhlomo's much-maligned use of Romantic and Gothic tropes by focusing on two of his lesser-known plays: Men and Women and The Expert. These plays, which date from towards the end of Dhlomo's playwriting career, have never been published, yet reveal a great deal about both the nature of his literary project and the conditions of Black cultural production in segregation-era South Africa. Indeed, I argue that these plays engage in some of the most radical social critiques found anywhere in pre-apartheid South African drama, and, furthermore that the melodramatic and incongruous elements of these works are essential to their intended impact. Having experienced segregation-era South African society as an unfolding nightmare, for H.I.E. Dhlomo laughter and horror were intimately related. Ultimately, I contend that Dhlomo's linkage of laughter to the supernatural and the Gothic marks an important moment in South African history, illustrating powerfully the dashed hopes and aspirations of the New African generation within the context of tightening white philanthropic control. [ABSTRACT FROM AUTHOR]

What do cinema houses have to tell us about the experience of collective leisure in early twentieth-century South Africa? This article considers how the cinema house points to unprecedented social conditions that allowed the emergence of new publics. Drawing on scholarship on the development of cinema in South Africa, the article considers how the historical transformations through which the cinema has passed since the 1910s suggest attempts to domesticate the space of projection of the cinema as well as the formation of new cinema audiences. Diverging from readings of the cinema in South Africa that focus on film, the article considers how the cinema house is inscribed in this scholarship as an evocative cipher of incipient publics and as a metaphor for the containment of a new public sphere during the periods of segregation and Apartheid. While today the cinema house no longer occupies the place it once did, the paper concludes with a reflection on recent recreations of the space of the cinema in two South African art installations. The restaging of these cinemas offers a way into the making of a collective space and the kinds of distinct publics they forged. [ABSTRACT FROM AUTHOR]

The paper traces the evolution and periodization of shifting ideas about the critical issues shaping city planning in South Africa, looking both at the relative and variable importance ascribed to health and other factors such as labour, economic reconstruction and housing. While the evolution of the South African city cannot be read without an understanding of the role of public health, changing ideas about cities and public health necessitate careful historical unravelling before any causal relationships can be identified. Any urban reconstruction, including post-COVID-19 reform, will demand deep knowledge of how the health/planning nexus has evolved, alongside expert advice on how to maximize urban health. [ABSTRACT FROM AUTHOR]

It is often stated that art reflects reality. Therefore, it should not be a surprise that in times of extreme conflict and oppression, theatre practitioners explore themes such as violence, legacy and emancipation during and after such situations. As with any verbatim theatre production, the play is based on real stories and events. Within the South African context, the Truth and Reconciliation Commission has enabled a large number of enlightening narratives to enter local, national and international discourses. This has also provided many opportunities for the further exploration of both the individual stories, and themes arising, through the medium of verbatim theatre. This paper reflects on a number of different examples of verbatim theatre productions in a post-apartheid South Africa, including productions such as Ubu and the Truth Commission (1997), He Left Quietly (2002) and Truth in Translation (2006). While these theatre productions utilize real stories to explore topical and contentious themes, each production explores the different narratives by employing a variety of dramaturgical techniques. [ABSTRACT FROM AUTHOR]

The end of apartheids, integration into SADC region and reconnection to global economic world resulted in the increase of migration to South Africa. The aim was to identify the qualifications and economic profile of the migrants in relation to entrepreneurial skills that enhance the quality of life and sustainable livelihood of the migrants. The study was qualitative in nature and employed descriptive research design. These methods helped the researchers to understand the experiences and perceptions of migrants on sustainable livelihood and quality of life. The study used a snowball sampling technique, and individual interviews were used to gather information from study participants. Interviewing technique (face-to-face individual interviews) was used within the context of descriptive design. The paper revealed that migrants' entrepreneurial skills play vital role and contributed immensely to the country's economy and improved the quality of life and sustainable livelihoods of migrants. The study revealed that some migrants' small businesses were established through the support and network with their fellow countrymen. It was further found that these businesses generate income and uplift their livelihood through the flow of remittances to their home countries, they are experiencing robberies and other related crimes. Lastly, it also revealed that there is no link between the qualification and kind of business operated by the migrants. Findings from this study will form part of the policy briefs to relevant stakeholders and the funders (National Institute for Humanities and Social Sciences - NIHSS. Southern Africa and South Africa is experiencing high volumes of migrants for various reasons. The study contributes into the body of knowledge by closing a gap on the link between the educational qualifications and economic profile that enhance sustainable livelihood of migrants. [ABSTRACT FROM AUTHOR]

This study shows that occupations in South Africa are segregated and stratified by gender. While some women (mostly Black and "Coloured") overwhelmingly fill low-paying jobs, others (mostly White and Indian/Asian, but also Coloured) tend to fill higher-paying professional positions. This paper finds evidence of a long-term reduction in gender segregation and stratification, with women and men entering occupations previously dominated by the other gender, although this trend is sensitive to several data considerations. Most recent evidence, however, points to stagnation in this process. Distinct worker characteristics by gender – including education, location, or age – cannot explain the existing segregation or women's overrepresentation in low-paying jobs, compared with men's representation. They do partially explain the overrepresentation of women in some higher-paying positions and the declining stratification of the labor market by gender. Education is the primary driver for upward mobility for women and gender equality in the South African labor market. Note: This study follows the current South African government's usage of the racial category "Coloured," with the caveat that the term is not in acceptable use outside South Africa. HIGHLIGHTS Gendered occupations and pay gaps in South Africa have not been adequately studied. Black women suffer double labor segregation in South Africa, by gender and by race. Post-apartheid progress in reducing labor segregation has been faster by gender than by race. Improved education offers women a route to better-paid professional occupations Although women now access better jobs, managerial positions remain disproportionately male. [ABSTRACT FROM AUTHOR]

Performing excess is a trope of comedy that dates back to the earliest times – with jokers and clowns being the most popular example of how comedy allows individuals to abandon restrictions of decorum and social graces. In a society where increasing democratic freedom allows for expressions of identity to be performed more openly, it is interesting to note how excess has been linked to the consumption of material goods, wealth and the caricatured performance of culture. Comedy, true to its nature, allows for these expressions of excessive consumption to appear even more pronounced than they do in other cultural products. In the South African Indian community, excess is used in an attempt to emphasize belonging in a market-driven capitalist economy and is also used to lampoon stereotypes of the rapacious Indian. Two main issues arise from depictions in South African Indian comedy. First, the South African Indian community has been associated with the stereotype of greed and rapaciousness, and the comedians (most prominently Karou Charou and Peru and Bala) are often criticized for allowing the use of stereotypical tropes to capitalize on the lampooning of the South African Indian community. Second, the exaggerated stereotypes reflect the state of comedy in post-Apartheid South Africa, with a heavy reliance on stereotypes and excessive displays of conspicuous consumption. The comedy in post-Apartheid South Africa, particularly from minority communities, has often been 'low brow', with an emphasis on excess, exaggeration of stereotypes and self-deprecatory humour. This excessiveness is prevalent in some South African Indian comedy, which relies heavily on stereotypes, such as that of bling township culture and excessive alcohol consumption, to provoke humour. This paper explores excess as an expression of consumption: how is consumption linked to comedy and how does this reflect the identity of South African Indians? [ABSTRACT FROM AUTHOR]