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Discussions on daily life in Early Bronze Age society in the southern Levant often focus on subsistence or ritual phenomena, while aspects relating to entertainment and leisure are rarely discussed. This paper presents evidence for gaming behaviour, in the form of game boards and game pieces, that were recovered in the excavations of the Early Bronze Age (early to mid-3rd millennium bce) residential neighbourhood at Tell eṣ-Ṣâfi/Gath, Israel. All the objects discussed are considered to be part of games (playing pieces, casting pieces, and boards) based on their resemblance to game boards and pieces published from various Early Bronze sites in the southern Levant (e.g., Arad, Megiddo, and Bab edh-Dhra), serve as the backdrop for: 1) a perspective on the social and cultural relationships reflected in these games; 2) an examination of the origins of the 'Senet/30 Houses' game; and 3) the appropriation of foreign cultural facets in Early Bronze Age Canaan. [ABSTRACT FROM AUTHOR]

In the analysis of Israeli society and the experience of immigration and integration into it in the first decades after its establishment in 1948, an Ashkenazi-Mizrahi dichotomy became prevalent, and the explanatory efficacy of other contributing factors went mostly unnoticed. The academic, institutional and public discourses that focused on those among the Mizrahi Jews, who struggled to fit-in, perpetuated the early Ashkenazi establishment's biases against all that was Arab and by extension Mizrahi. Exploring socio-cultural practices - such as dress codes and choice of language, of Jews arriving in Israel from Egypt during this period, this paper will examine the role of class identity and performativity (rather than ethnicity) in shaping the immigrant experience of newcomers. Relying on multiple sources including interviews, life stories and oral testimonials, it will argue that the Jews of Cairo and Alexandria shared an urban middle-class habitus with the Israeli Ashkenazi elites; and that the performative expression of this shared identity enabled them to open doors closed to many other Middle Eastern and North African groups and paved their way into the Israeli mainstream despite their Mizrahi decent. [ABSTRACT FROM AUTHOR]

In difference to Genesis, in Exodus interactions between Egypt and Israel broke down. The paper argues that Moses and pharaoh acted like “rational fools” when they escalated problems regarding industrial relations and common pool resources. Pluralism was not mastered as an interaction condition in cross-cultural, “inter-national” relations. The paper explores these issues through the concept of the prisoners' dilemma, in which mutual loss is the outcome. The unsuccessful ordering of economic institutions (governance structures, property rights arrangements, reward systems) is suggested as the key source of conflict. In this way, the paper develops the thesis that the Bible can be read as an economic text which instructs the organisation of human interactions in rational, economic terms. The exodus is not analysed in a more conventional, theological tradition as the resolution of conflict over religious values and the escape of Israel from a claimed system of slavery [ABSTRACT FROM AUTHOR]

On 23 October 1973, the third week of the Yom Kippur War, the Israeli army cut off all supply routes to the 20,000 strong Egyptian Third Army on the east bank of the Suez Canal. Five days later, however, Israel partly lifted the siege and allowed the first convoy of non-military supplies to reach the Third Army. This decision was explained in Israel as deriving from American pressure, the source of which, according to the Americans, was the threat of Soviet intervention. This paper argues that a Soviet threat was not the main reason for the United States' pressure, but that it derived from an array of American interests in the region. The Israeli leadership, in turn, used American pressure to publicly justify its decision to spare the Third Army, though it had its own reasons for doing so. [ABSTRACT FROM AUTHOR]

Using a variety of types of satellite imagery (SPOT, Corona, Landsat, and Quickbird) and concentrating on archaeological sites in the Egyptian floodplain, this paper proposes methods for monitoring the rate of archaeological site destruction in the Middle East. This image analysis shows how tells can be documented and monitored from computers anywhere in the world, emphasizing the multispectral capabilities and applications of satellites. The effects of population growth, looting, urban expansion, and war on archaeological sites in Egypt are reviewed, and a system is proposed to record sites by focusing on their individual spectral profiles. The analysis demonstrates how satellite imagery analysis can be applied to similar floodplain environments in Israel, Jordan, Syria, Turkey, Iran, Afghanistan, and Iraq. [ABSTRACT FROM AUTHOR]