Search

This paper proposes that everyday life in housing contains the possibility to shape and transform its material, cultural, and social conditions. Mobilizing a materialist ontology and insights from human geography, we examine how shared spaces manifest practices of togetherness which prefigure the enactment of socioecological degrowth. We draw on ethnographic fieldwork on a housing estate in Manchester (UK) to identify practices that characterize everyday housing geographies, including reappropriation, commoning, accepting limits, and territorializing tendencies. These constitute a therapeutic assemblage, facilitating wellbeing while simultaneously enfolded with(in) the political possibilities being realized on the estate to form a contingent, yet durable, instantiation of everyday degrowth. We thus contribute to revealing how transformative degrowth politics are sustained in everyday housing contexts. [ABSTRACT FROM AUTHOR]

This paper is a call for social workers to engage in discussions about the future of our profession. It draws on social work history and uses examples of the contributions of radical/socialist/Marxist social workers who faced challenging times and who promoted radical responses for creating a more just society. While the paper focuses on social work specifically, it was developed against a broader backdrop of cross-disciplinary literature of radicalism and critiques of the welfare state and social policy generally. The paper focuses mainly on Canada but because the histories are closely linked, there are also examples from the USA, and Great Britain. It includes a section on the role of social work education and the importance of using critical pedagogy in preparing social workers to advance social change, social justice, and human rights. And finally, some thoughts are provided on how social work might move forward. [ABSTRACT FROM AUTHOR]

Previous work by the authors has addressed the issue of local bus policy implementation in Britain outside London by studies of local transport documents, survey and interviews of local transport officers working in local authorities. The findings from these studies highlight that some of the key elements to successful implementation could be understood in more depth by taking a case study approach. This paper analyses four case studies of the implementation of specific bus policy measures in four different cities in Great Britain: the Quality Contract Scheme (QCS) in Tyne and Wear, the Fastlink Scheme in Glasgow, a Bus Priority Scheme in Solihull and a Smart Ticketing Scheme in Dundee. The findings in this paper show that policy champions, collaboration and interaction help to build a relationship between the parties involved, ensure limited changes due to bureaucratic power and changes to the policy, and help to overcome opposition, conflict and ambiguities. It is important that those involved in the policy process are provided with relevant training, supervision and support to help overcome the staffing difficulties and to deal with barriers external to the implementing organisation such as economic, social and political conditions. • Greatest influences on implementation are identified. • Greatest challenges faced by local authorities are identified. • Those involved in policy process require relevant training, supervision and support. • Authorities must be certain from the planning stage that resources are available. • Clear strategies and tactics improve policy development and collaboration, stakeholder engagement and decision making. [ABSTRACT FROM AUTHOR]

This paper analyzes the concept of Muslim morality policing through commanding good and forbidding evil as interpreted and implemented by some Islamists in Britain. The focus is on the activities of Muslim Patrol, and their attempts to create Shari’a zones and enforce hisba, often with distressing consequences including verbal and physical harassment of those not complying. Muslim community responses to Muslim Patrol are also discussed, in particular counter radical narratives that stem from a religious perspective. The paper asks what constitutes sin within Islam and how Muslims should respond to sin, and the extent to which individual Muslims are empowered to enforce Islamic moral standards in non-majority Muslim contexts. Where the state does not provide means for countering sin, the perception is that the responsibility on individuals to do so increases and often results in violence. [ABSTRACT FROM AUTHOR]

This paper draws on a wider study of letters to the editor of the Times published in the late nineteenth and early twentieth centuries. It is specifically concerned with the nature of women's contributions to this, the United Kingdom's "paper of record", at a crucial historical period. At this time, rapid transformations of social and cultural power and status were linked to equally rapid transformations of the role and function of the press. Women's contributions are of particular interest as women's public-facing work was often at the forefront of changes in cultural power. The paper examines the ways in which women used the forum of letters to the editor and what this reveals about the nature of publicity and feminine public identity in the period. [ABSTRACT FROM AUTHOR]

There has been a substantial switch in approaches to the study of British voting behaviour in recent decades, with much less attention being paid to individual voters' social positions. This paper argues that such approaches can mis-represent the contexts within which voters are socialised and mobilised and are also technically problematic because social positions and attitudes may well be collinear – in which case ‘true’ relationships are difficult to uncover. Further, regression models that include variables representing social positions almost invariably look at the main effects only and pay no attention to the interactions among those variables. Using a newly-developed multilevel modelling approach to the analysis of multi-way contingency tables, this paper explores the relationships between respondents' age, sex and qualifications and their voting at three recent general elections in England, using a large data set. It indicates that, contrary to recent work, respondents' social positions are linked – through their attitudes – to their partisan choices, and that exploration of the interactions among those variables identifies important differences in how they voted. [ABSTRACT FROM AUTHOR]

This article analyzes the British approach to the so-called refugee question within the Sovereign Base Areas (SBAs) of Cyprus. By drawing on examples from 1974-1975, 1998, and 2015, this paper will show that it is a policy of detachment that connects and defines the British response to this question in their attempt to successfully overcome the issues of precedent and responsibility that are so intertwined with refugee problems. This paper will highlight the importance of what has been termed the detached ideal: contain, manage, and remove. Each step involves balancing pain against gain, action against reaction, and if needed, one side over the other, in the pursuit of the least damaging way of solving this problem. Ultimately, what this paper shows is that in addressing the refugee question on Cyprus, the British government would much rather face criticism outside of its borders rather than issues within them. [ABSTRACT FROM AUTHOR]

This paper draws on 12 months of ethnographic research to explore the drinking experiences of young people, aged 15–24, living in the suburban case study locations of Chorlton and Wythenshawe, Manchester, UK. This paper moves beyond the contemporary geographical imaginary of alcohol consumption as a city centre issue, to explore suburban indoor and outdoor drinking cultures. Through paying attention to atmospheres of darkness and lightness, I show how drinkscapes are active constituents of young people’s drinking occasions, rather than passive backdrops. More than this, I illustrate how young people transform dark and light drinkscapes, thereby shaping the drinking practices of themselves and others. Through looking at the interplay between the curating of an atmosphere, and the experience of that atmosphere when bodies, and practices are inserted into it, this paper offers a different take on the ‘drinking at home is bad, drinking in public spaces is good’ argument, with original policy suggestions. [ABSTRACT FROM AUTHOR]

From shortly after the Anschluss until the beginning of the Second World War, about twenty thousand Jewish refugees were admitted to Britain as live-in domestic servants in British homes. These women (and a few men) comprised about one-third of all Jewish refugees admitted into Britain in the 1930s, but unlike prominent scientists and intellectuals or the Kindertransportees, they have remained at the margins of British public memory of the 1930s. However, hundreds of these former refugee domestics have left testimonies and memoirs that narrate their experiences before, during, and after the war including their reception by Anglo-Jews and non-Jews, and their experiences of alienation, belonging, adjustment, and loss. This paper examines these testimonies to find commonalities in Jewish refugee domestics' pre-emigration and refugee lives and argues that the very terms under which they were allowed to come to the United Kingdom as well as the limits of testimony-giving have perpetuated their marginalization and absence from Jewish refugee and wartime social histories. [ABSTRACT FROM AUTHOR]

While the regulation of commercial sex in the city has traditionally involved formal policing, recent shifts in many jurisdictions have seen sex premises of various kinds granted formal recognition via planning, licensing and environmental control. This means that 'sexual entertainment venues', 'brothels' and 'sex shops' are now not just labels applied to particular types of premises, but formal categories of legal land use. However, these categories are not clear-cut, and it is not simply the case that changes in the law instantiate a change whereby these premises are brought into being at a particular point in time. Countering the privileging of space over time that is apparent within much contemporary research on sex and the city, this paper foregrounds the varied temporalities in play here, and describes how the actions of those policy-makers, municipal bureaucrats and officers allow sex premises to variously 'fade in', accelerate, linger, or disappear as legal land uses within the city. We examine the implications of these different temporalities of the law by exploring how sex premises have been subject to regulation in London and Sydney, showing that the volatile, contradictory and fractured nature of legal space-making does not necessarily provide the certainty sought by the law but produces overlapping and contested understandings of what types of premises should be subject to regulation. More broadly the paper highlights how attention to the contingency and complexity of municipal law can help us better understand the ways that commercial sex is differently manifest in different cities. [ABSTRACT FROM AUTHOR]

This paper explores the changing spatiality of the sex retail industry in England and Wales, from highly regulated male-orientated sex shops, pushed to the legislative margins of the city and social respectability, towards the emergence of unregulated female-orientated 'erotic boutiques' located visibly in city centres. This is achieved through an exploration of the oppositional binaries of perceptions of sex shops as dark, dirty, male-orientated, and 'seedy' and erotic boutiques as light, female-orientated and stylish, showing how such discourses are embedded in the physical space, design and marketing of the stores and the products sold within them. More specifically, the paper analyses how female-orientated sex stores utilise light, colour and design to create an 'upscaling' of sexual consumerism and reflects on what the emergence of up-scale female spaces for sexual consumption in the central city might mean in terms of theorisations of the intersectionality between agency, power, gender and class. The paper thus considers how the shifting packaging and presentation of sex-product consumption in the contemporary city alters both its acceptability and visibility. [ABSTRACT FROM AUTHOR]

This paper examines the siting and construction of a Magnox nuclear power station on the Suffolk coast. The station was initially welcomed by local politicians as a solution to unemployment but was criticised by an organised group of local Communist activists who predicted how the restriction zone would restrict future development. Oral history interviews provide insights into conditions on the construction site and the social effects on the nearby town. Archive material reveals the spatial and development restrictions imposed with the building of the power station, which remains on the shoreline as a monument to the 'atomic age'. This material is contextualised in the longer economic and social history of a town that moved from the shadow of nineteenth century paternalistic industry into the glare of the nuclear construction programme and became an early example of the eclipsing of local democracy by the centralised nuclear state. [ABSTRACT FROM AUTHOR]

People are living longer, and policymakers are talking about 'active ageing'. Active ageing can mean older people being still physically active, still working and still being involved in their local communities. Most policy makers do not talk about people with learning disabilities and active ageing, but this paper does. We also say that people with learning disabilities should be involved in inclusive active ageing research. People (with and without learning disabilities) are living longer. Demographic ageing creates challenges and the leading policy response to these challenges is 'active ageing'. 'Active' does not just refer to the ability to be physically and economically active, but also includes ongoing social and civic engagement in the communities of which older people are a part. Active ageing should apply to all citizens, including the experiences of older people with learning disabilities. This literature based paper explores the focus of active ageing discussions in relation to the general population drawing comparisons with the experiences of older people with learning disabilities. It points out that older people with learning disabilities and their experiences are largely missing from broader policy discussions of active ageing. The paper concludes by arguing for inclusive research in active ageing which takes account of the concerns and interests of older people with learning disabilities. [ABSTRACT FROM AUTHOR]

This paper explores how the whiteness of converts to Islam affects their post-conversion experiences. It shows how white converts are privileged because their whiteness functions as a marker of dominance and respectability. In attempting to go beyond well-established observations about the existence of white privilege, the limits of white privilege are also considered. It is argued that upon converting to Islam, white converts' whiteness is jeopardized, thus showing the precariousness of whiteness. The paper also considers how converts' whiteness can cause them difficulties rather than benefits due to the unique context that they find themselves in. Unlike white supremacists who portray white people as always a victim however, this paper seeks a more balanced understanding of the complexity of whiteness as often-but-not-always privileging. This paper is based on thirty-seven in-depth interviews that were conducted between 2008 and 2009 with Muslim converts in Greater Manchester. [ABSTRACT FROM AUTHOR]

This paper discusses nihilism as it relates to contemporary urban multiculture in outer East London. It addresses how contemporary discourses on, and performances of, nihilism signal shifts in the constitution of urban multiculture. Attention is paid to acts of anti-sociability (and sociability) for what they reveal about contemporary urban rearrangement, and in particular the re-formation of urban multiculture in a moment defined by globalization, virtual communication, ethnic diversity and neoliberal marginalization. Through addressing discourses on, and performances of, nihilism the overall argument of the paper is for a renewal of the terms on which we understand and engage with urban multiculture, and for an appreciation of how relations between class, race and culture have shifted since key texts on the subject were published. [ABSTRACT FROM AUTHOR]

This paper contributes to a growing body of work on labour market migration to the UK from the new Member States (NMS) of the European Union, particularly the migration of Polish nationals to the UK, drawing attention to the weaknesses of existing data sets which attempt to quantify these migration flows and in particular to map the geographical distribution of migrants. The analysis of Worker Registration Scheme ( WRS) and National Insurance Number ( NINo) allocation data demonstrates that NMS migration has focused on urban and rural locales rather than having a predominantly rural or 'peripheral' area bias. The paper also argues that the discrepancies between WRS and NINo data potentially reveal a 'hidden' geography of self-employment and entrepreneurial activity among NMS migrants which merits further investigation. [ABSTRACT FROM AUTHOR]

As Europe's current economic crisis continues many households are developing new coping strategies in response to the pressures of everyday life. This paper explores such practices within Birmingham's Castle Vale housing estate, drawing on the increasing engagement within the social sciences with notions of resilience. This concept, originating from engineering, psychology, and disaster management, is increasingly used in urban and economic geography, and is becoming influential on state policy. This paper furthers its current usages by proposing the concept of 'persistent resilience', whereby households, and their networks, develop responses not just to 'shocks', but also to more long-term processes, such as the changing nature of employment and/or responses to constantly altering state policies. This form of resilience has significant policy relevance, as it can be seen, albeit under different names, at the heart of the British government's 'Big Society' project, within which communities are to be empowered to steer their development while 'big government' withdraws. This paper argues, however, that there is an inherent tension within such assumptions of community-led development, as they do not consider the spaces in which it takes place. As the paper demonstrates, 'persistent resilience' is often formed in the semiformal/informal spaces of everyday life, which, in many cases, will be destroyed by cuts to government funding to communities. Thus, the paper calls for a more nuanced, everyday understanding of resilience and the spaces within which it is formed and transmitted. [ABSTRACT FROM AUTHOR]

Despite an increasingly globalised world, the effects of ever more restrictive barriers to people's movement result in people developing complex and innovative ways to enter and settle in countries beyond their own. Drawing on quantitative and qualitative research with Latin Americans in London from a range of nationalities and socio-economic backgrounds, this paper examines how migrants across the spectrum of immigration statuses have responded to these restrictions with a particular focus on negotiating irregularity. Through analysing how migrants develop a range of entry, regularisation as well as spatial, economic and social invisibility practices as they arrive and settle, the paper challenges a binary hierarchy of immigration status and subsequent well-being. Instead, it argues that conceptualising these as the creation of webs encapsulates the complexity and dynamism of migrant irregularity as migrants negotiate from above and below. The paper highlights how these webs and practices emerge from below in innovative ways that entail negotiation of fluid migration regimes that structure a wider context of exclusion within which migrants can exercise agency from below. [ABSTRACT FROM PUBLISHER]

The development of the ‘night-time economy’ in the UK through the 1990s has been associated with neoliberal urban governance. Academics have, however, begun to question the use and the scope of the concept of ‘neoliberalism’. This paper identifies two common approaches to studying neoliberalism, one exploring neoliberalism as a series of policy networks, the other exploring neoliberalism as the governance of subjectivities. It is argued that to understand the urban night, we need to explore both these senses of ‘neoliberalism’. As a case study, the paper takes the ‘Alive After Five’ project, organised by the Business Improvement District in Newcastle upon Tyne, which sought to extend shopping hours in order to encourage more people to use the city at night. Drawing from actor–network theory, the planning, the translation and the practice of this new project are explored together with the on-going nature and influence of neoliberal policy on the urban night in the UK. [ABSTRACT FROM PUBLISHER]

This paper frames the debate on ‘binge’ drinking amongst young people within the perspectives of materialism and cultural geography. Drawing on the concept of social practice as interpreted through the perspective of urban design, the research investigated spatial variations in youth drinking using a case study approach to examine two urban areas in England. The study confirmed that the social practice of the ‘big night out’ has become an established feature of youth drinking. The research found the practice constituted in specialist ‘clusters’ of venues and it is argued that place-based characteristics form a significant component of its production and experience. The paper concludes with a reflection on the challenges the evidence poses to previous interpretations of leisure divisions within mainstream nightlife and to the theorisation of place-based differences in drinking milieux oriented towards young people. The implications for public policies are considered. [ABSTRACT FROM PUBLISHER]

At times of economic uncertainty the position of new migrants is subject to ever closer scrutiny. While the main focus of attention tends to be on the world of employment the research on which this paper is based started from the proposition that leisure and sport spaces can support processes of social inclusion yet may also serve to exclude certain groups. As such, these spaces may be seen as contested and racialised places that shape behaviour. The paper draws on interviews with White migrants from Poland and Black migrants from Africa to examine the normalising of whiteness. We use this paper not just to explore how leisure and sport spaces are encoded by new migrants, but how struggles over those spaces and the use of social and cultural capital are racialised. [ABSTRACT FROM AUTHOR]

Drawing on data from in-depth interviews with refused asylum seekers from Zimbabwe and Kurds from Turkey, who have stayed in Britain as irregular migrants, this paper examines everyday lives, strategies and fears. The paper focuses on four main areas: individual experiences of the asylum system leading to irregularity; living as an irregular migrant with the constraints on economic participation and limited housing options; social lives, relationships and community activities alongside the ways in which decisions about social interactions intersect with irregularity and subsistence support; the fears and everyday struggles faced by irregular migrant's living in England, and the ways in which this translates into relationships with place and space. The paper draws out both the commonalities and the diversity of experiences among refused asylum seekers living in England. [ABSTRACT FROM AUTHOR]

This paper uses analysis of interview transcripts and notes from participant observation to explore white reactions to the introduction of diversity management in a large public sector workplace in Glasgow. The paper analyses white talk about racial equality in a social context where the shaming, exclusion and demonization of disadvantaged groups including migrants, asylum seekers and the poor have ensured that issues of entitlement and race are highly charged. It is suggested that in such contexts diversity management is being wielded as a new kind of civility by middle-class people invested in the objectification of poor whites. This represents a form of class conflict over belonging within the body of whiteness that risks reinforcing rather than redressing racial resentments. [ABSTRACT FROM AUTHOR]

Initiatives that seek to build community trust are timely given the increasing focus on terror-related attacks and the rise in associated hate crimes as well as scrutiny of the way Muslim leadership is responding to such incidents. This paper details a novel and proactive model that aims to improve and build trust between Muslims and the wider community. The Trust Building Project was found to accomplish its two objectives. Not only was there an improvement in participant knowledge of Islam scores but there was also evidence suggesting trust had improved through engagement, understanding and through getting to know one another. Listening and learning sought to dispel myths and highlight shared morals and values. We propose that through these interactions the basis to building a more trusting society can be formed. It is unclear to what extent this could reduce incidents of hate crime and discrimination, however social change has been shown to occur where there are grass roots initiatives and suggestions are made to examine how this work can be rolled out nationally in order to address the trust deficit seen within our society today. [ABSTRACT FROM AUTHOR]

This paper is a methodological reflection on the experiences of a white Irish woman researching ethnicity in England. Ethnic identity is described as a performance between two social actors that requires the collusion of both parties in order to be socially accepted. The history and disputes around the white Irish ethnic group category in England are discussed. Through the use of fieldnotes and interview extracts, I discuss how I became aware that my ethnic identity was not always recognized by participants, and in some cases the distinction between white Irish and white British was denied. At the micro level, this affects my rapport with individual participants, while at the macro level it resonates with historical relationships between Ireland and England. I argue that such experiences can lead to an existential threat to a person’s ethnic identity and therefore that the status of white Irish identity in England can be fragile. [ABSTRACT FROM PUBLISHER]

Official figures from the Home Office show an increase in mobility of the highly-skilled from the United Kingdom ( UK) to other European countries. This paper analyses the social composition of intra- European mobile graduates from the UK in the context of recent political developments ( Bologna- Process, European Higher Education Area). Using quantitative and qualitative data from a longitudinal study of students and its follow-up study, the paper compares the social composition and current activity of intra- European mobile graduates with those remaining in the UK. Personal and higher education-related variables together with the current type of employment were significant for the distinction between intra- European mobile graduates and ' UK stayers'. UK-educated mobile graduates were identified as ' Eurostars', who come from high social classes or studied at high tariff higher education institutions. Mobility was identified as one way for UK-educated graduates to avoid employment in non-graduate jobs and add further value to their undergraduate degrees. [ABSTRACT FROM AUTHOR]

This paper draws on ethnographic research carried out in Birmingham, UK – a city significant for its sizeable Muslim population and its iconic role in the history of minority ethnic settlement in Britain – to consider how associations of place and ethnicity work in different ways to inform ideas about ‘Muslim community’ in twenty-first-century Britain. The paper charts happenings around a local event in an area of majority Asian settlement and how representations of the area as a place of Muslim community were used to implicate it in the ‘war on terror’. The paper goes on to show how this sensibility is disrupted by Muslims themselves through alternative engagements with space and ethnicity. The paper argues that these offer a ground for making Muslim community in ways that actively engage with histories and patterns of ethnic settlement in the city rather than being determined by them. [ABSTRACT FROM PUBLISHER]

This paper explores collective memory in Newham, East London. It addresses how remembering East London as the home of whiteness and traditional forms of community entails powerful forms of forgetting. Newham's formation through migration – its ‘great time’ – has ensured that myths of indigeneity and whiteness have never stood still. Through engaging with young people's and youth workers' memory practices, the paper explores how phantasms of whiteness and class loss are traced over, and how this tracing reveals ambivalence and porosity, at the same time as it highlights the continued allure of race. It explores how whiteness and class loss are appropriated across ethnic boundaries and how they are mobilized to produce new forms of racial hierarchy in a ‘super-diverse’ place. [ABSTRACT FROM PUBLISHER]

This paper discusses the contradictions of citizen participation in regeneration. Focusing on the south Wales Valleys, it observes that the creation of the Welsh Assembly in 1999 created a window of opportunity for a radical, bottom–up programme of ‘non-prescriptive’ regeneration, Communities First, which invoked active citizenship to address democratic deficit and economic crisis. Drawing on interview and policy evidence, the analysis shows how the programme became captured by a New Labour policy agenda shifting the priorities from citizen representation to ‘community activation’. This trajectory is interpreted in the light of Jones’ and Ward’s analysis of the ‘crisis of crisis management’, in which the state attempts to offset repeated failures to address economic crisis by a series of political-level ‘fixes’ that in turn create new problems. In the case discussed, these fixes take the form of risk management measures, which the paper discusses using the concepts of the risk society (Beck) and reflexive government (Dean). [ABSTRACT FROM PUBLISHER]

This paper traces the labour processes and working conditions of wood engravers in France and England during the 19th century as the process of production of the illustrated periodicals became increasingly industrialized. It argues that the bulk of 19th century wood engravers should be considered as one of the first classes of proletarians in the mass media industry. The paper first looks at the general socio-economic conditions from which 19th century wood engravers emerged as proletarians. Second, it examines wood engraving workshops, wood engravers' working conditions, their training and type of production. Lastly, it discusses the hierarchical relations between editors-publishers and wood engravers, the wood engravers economic conditions, their socio-cultural attitudes towards their work and the control exercised on them in the labour process. With the industrialization of the production of illustrated periodicals, wood engravers formed a class of waged workers who owned no means of production, had little autonomy or creativity in their work and sold their labour power to fabricate illustrations. Workshops operated as factories, training apprentices to mechanically reproduce fragmented segments of illustrations in an assembly-line type of labour and based on a rigid hierarchy in which engraver-apprentices were at the bottom. [ABSTRACT FROM AUTHOR]

This paper uses the glass and steel Urbis building in Manchester as a prism via which we might look at cultural, political and economic change in England over the last twenty years or so. It takes stock of neoliberalism, museum and popular culture in England during that time, and tries to sense different political, cultural and economic turns, at the same time as it acknowledges that ‘uneven development’ on any landscape makes the attempt to describe macro change problematic. To deal with this, the paper introduces a particular figuring of the term ‘degentrification’, in order to think about the ways in which these essentially dialectical movements operate. We are soliciting a cultural dialectic here, which focuses on one site, but then uses the insights made there – in the tradition of Walter Benjamin and the Situationists – to think through wider cultural, economic and political temperatures in England between the early 1990s and the present day. [ABSTRACT FROM PUBLISHER]

The categorization of displaced people is grounded in criteria enshrined by international and regional conventions as well as receiving states’ asylum and immigration policies. However, drawing distinctions between displaced people remains a controversial issue because the causes of displacement are more diverse than the categories assigned. Whilst various categories confer different rights and entitlement, the forcibly displaced are often obliged to aspire to particular identities driven by their resettlement livelihood objectives. This paper is based on a study carried out in Brazzaville, Republic of Congo and Newcastle upon Tyne, United Kingdom. The paper argues that the institutional and policy environments in the locations where resettlement is sought determine the way displaced people identify themselves in displacement and how they appraise their circumstances and their consequent adaptive livelihood reconstruction strategies. Furthermore, it is shown here that formalized displacement categorization adds complexity to the way displaced people must deal with their circumstances and negatively impacts on livelihood adaptation. Whilst categorization may serve perceived institutional needs, this study finds that displaced people’s self-identification makes them resilient and enables survivability. [ABSTRACT FROM PUBLISHER]

This paper examines the generational progress of ethnic minorities in Britain by analysing four labour market outcomes: economic inactivity, unemployment, access to salaried jobs and self-employment. An important contribution of this paper is the possibility to examine the impact of a range of cultural and social resources on employment outcomes, namely language fluency, co-ethnic spouse, co-ethnic employer, bridging and bonding social capital. Controlling for ethnic and religious identities, individual, social and human capital characteristics, it finds clear advantages of language proficiency in obtaining employment and salaried jobs. However, the second generation shows little advancement in all the outcomes examined and a particularly strong religious penalty is found among Muslim women. It concludes that persistent ethno-religious penalty experienced by the second generation poses a serious policy challenge and does little to strengthen our economy or in building a cohesive society. [ABSTRACT FROM AUTHOR]

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population. [ABSTRACT FROM PUBLISHER]

Studies on migration and integration in Britain have noted the paucity of research on ‘new’ migrants, especially ‘illegal’ migrants and asylum seekers. This paper focuses on one understudied group – Albanian immigrants and their children – and looks at their migration and settlement, based on sixty interviews conducted in two phases either side of a 2003 mini-amnesty that gave many indefinite leave to remain. This regularization is the fulcrum around which our analytical narrative is built. Focusing on the interaction of migrants' agency with host-country structure, the paper shows that an unsettled asylum policy and delays in implementation have had deleterious effects on migrants' integration and sense of belonging, even after citizenship acquisition. As they search for a social and ethnic positioning within a multi-ethnic host society, the eventual realization of Albanians' migration project is accompanied by culture shock, intergenerational difference and ambivalence towards integration. [ABSTRACT FROM PUBLISHER]

This paper examines the question of how the high non-completion rates found amongst ethnic minority students in UK higher education should be interpreted. US studies examining the nexus between academic performance, ethnicity and social background have concluded that ethnicity-related performance differences are not just the by-product of social class. This study examines the nature of these linkages in the UK where the composition of the ethnicity mix and the nature of the socioeconomic environment are both markedly different from the US. The paper is based on a detailed case study of a cohort from a UK university that recruits a high proportion of its students from ethnic minority backgrounds. Prima facie evidence is found which questions the assumption that the under-performance of minorities should be treated predominantly as an ethnicity issue. It is found that after controlling for socioeconomic background, minority student non-completion rates are found to be very similar to those of their White peers. Further evidence is also uncovered which suggests that in practice there are considerable complexities in the ways in which ethnic differences impact on non-completion rates. From an educational policy perspective, it is argued that more effective results might be obtained if student support initiatives aimed at reducing the non-completion rates among minority student place a greater emphasis on issues relating to their socioeconomic background. [ABSTRACT FROM AUTHOR]

As Erin O’Connor recently noted, “Asiatic cholera exposed the frailties of England’s urban industrial structure,” and it provided the most serious test of the old Poor Law system in Birmingham. This paper intends to explore the response of the medical, political, and religious authorities of Birmingham to the outbreak of cholera in 1832 as well as the popular reaction to this response. It also seeks to explain why, in Asa Briggs’ words, “Birmingham was almost untouched . . . in the cholera outbreak of 1832 (when there were only twenty-one deaths)” by analyzing the geography, social and political structures of the town, and the medical and moral pathology of the disease. By using the minutes of the Birmingham overseers and guardians of the poor, together with contemporary newspaper reports, the paper seeks to uncover the dramatic and entirely unexpected course of events in Birmingham. It offers an analysis of the city’s response to the disease that challenges interpretations of the unreformed Poor Law as passive and unsympathetic and the unincorporated local authorities as chaotic and corrupt. The episode also sheds light on competing cultural attitudes toward death and disease among the communities that made up early nineteenth-century Birmingham. The only areas where the authorities’ actions were significantly interfered with were those where the poorest (including the Irish) lived. Here, swift removal of corpses clashed with traditional funeral practices and the widespread fear of “burking” by anatomists provoked serious disturbances. The paper concludes that Birmingham was spared the pandemic by the happy combination of location (far from the sea in the pre-railway age), infrastructure (with deep artesian wells supplying most drinking water, in contrast to the reliance on streams and rivers elsewhere in Britain) and the uniquely well-organized response to the epidemic by the overseers and guardians of the poor, the town’s medical practitioners, and the Board of Health, chaired by Samuel Galton. The paper concludes that it was to the country’s detriment that the city’s effective response to the disease was largely overlooked at the time and that it took until 1854 when Jon Snow was able to compare those drinking contaminated and uncontaminated water and draw the conclusions that led to the provision of an effective response to the problem of cholera in the cities of Britain. [ABSTRACT FROM PUBLISHER]

This paper revisits the controversy over whether unemployed workers in interwar Britain chose not to work because unemployment benefits were too generous. Economists have generally neglected the actual expressions of unemployed workers on the subject, while focusing rather narrowly on the economic aspects of work. The paper takes seriously the voices of unemployed workers, providing economists with a historian's perspective. Unemployment brought workers isolation, family breakdowns, anxiety-ridden idleness, shame and hardship for spouses. Their testimonies render implausible the argument that they voluntarily elected not to work. The evidence emphasises that work meant more than a source of income: it had positive social aspects. [ABSTRACT FROM PUBLISHER]

Although honor killing is widely associated with Muslim communities, it can also be observed in other religious and cultural communities in the UK and elsewhere. As the author shall demonstrate in this paper, whether Muslim or not in communities where honour killings tend to occur, certain sociological structures and characteristics of communities introduce obstacle to internalizing new cultural norms and cultural change. In these communities, there are superficial social changes rather than deeper cultural changes. These communities can change, but only if the change can be accommodated and internalized with their cultural norms. It is, therefore, these characteristics, rather than religious beliefs or doctrine, which have provided an environment conducive for the occurrence of honour killings. So far, no attempt has been made to give an overall picture or characteristics of these communities of the UK where honour killings tend to occur. With a specific emphasis on why honour killings still occur in the UK, this paper attempts to make a start by focusing on characteristics of three religious minority communities of the UK, namely Muslim, Hindu and Sikh whose names have become associated with honour killings. [ABSTRACT FROM PUBLISHER]

This paper presents traditional retail markets in the UK caught between a narrative of decline and revival, on the edge of a gentrification frontier. Traditional indoor and outdoor markets have become somewhat residual in many British cities but essential for many low-income citizens that rely on their affordability. At the same time, the market is being reinvented for a wealthier type of customer interested more in local, environmentally friendly, ethical and 'authentic' shopping experience. We take the case of Kirkgate Market in Leeds, the largest of its kind in Britain to analyse the process of disinvestment by the local authority, displacement of traders and customers and rebranding of the market for a new wealthier customer base. The paper is based on an action-research project on which one of the authors is involved alongside traders and other campaigners to defend the public nature of Kirkgate Market in Leeds. [ABSTRACT FROM AUTHOR]

This paper introduces a group of white working-class women living on a council estate in the UK drawing on an ethnographic study conducted between 2005 and 2009, examining the impact of class inequality and a stigmatized living space in an ethnically diverse urban neighbourhood. All of the women are mothers and have mixed-race children; they reside on the St Ann's estate in Nottingham, an inner-city neighbourhood that has been subject to poor housing, poverty and unemployment for many generations. The women who live on this estate say that they suffer from negative stereotypes and stigmatization because of the notoriety of the estate, because they are working class and because they have had sexual relationships with black men. However, there is a sense of connectedness to the estate and there are strong cultural meanings that are heavily influenced by the West Indian community. This paper then highlights the importance of place when focusing upon families, class inequality and intercultural relationships. [ABSTRACT FROM PUBLISHER]

This paper explores the idea of ‘superdiversity’ at the city level through two churches with different approaches to architectural visibility: the hypervisible Universal Church of the Kingdom of God and the invisible Igbo Catholic Church, both in North London, guide our exploration of invisible Nigerian London. Although Nigerians have lived in London for over 200 years, they live beneath the radar of policy and public recognition rather than as a vital and visible element of superdiversity. This paper argues that we can trace the journeys composing Nigerian London in the deep textures of the city thus making it visible, but this involves re-mapping space and ethnicity. It argues that visibility is vital in generating more open forms of urban encounter and, ultimately, citizenship. [ABSTRACT FROM PUBLISHER]

Scholarly interest has increasingly focused on the predicament of second-generation counter-diasporic return migration to an ancestral homeland. The present paper portrays two generations of Pakistani middle class women migrants: two mothers, who arrived in Manchester in the 1970s, and their daughters, who both returned to live in Pakistan, one at the age of 11 and the other in her twenties, to marry. The latter in particular experienced Pakistan as culturally alien and unhomely. In Britain one mother has become extremely pious after 9/11. The paper looks at the moral careers of mothers and daughters, starting from the fact that migration initiates an irreversible process in which everyday, taken-for-granted intimacies and socialities of home and identity are subverted. Refuting simplistic theories of a continuous 'transnational field', it argues that migrants experience 'double consciousness', an awareness of competing rules, expectations and a doubling up of a subject's sense of belonging and alienation, which no return home can reverse. [ABSTRACT FROM AUTHOR]

The mounting tide of foreign fighters leaving Britain for the Middle East to fight, sacrifice or find new lives has blighted European governments and led to the further tightening up of counter-terrorism measures. Since the first British arrest of a Syrian returnee (Choudhury) in 2014, the latest figures of foreign fighter returnees have surged to approximately 800. A number of strategies aimed at thwarting these trends have surfaced including a call upon Muslim parents to scrutinise their children’s attitudes and behaviour and to be watchful of their radicalization. Based on a study in the West Midlands (in the UK), the paper provides a snapshot of how Muslim parents have received calls upon them to report their actual or potentially radicalized children to the police. We argue that current practices are likely to be ineffective unless more democratic spaces are provided for free political expression. [ABSTRACT FROM PUBLISHER]

Drawing upon research conducted with young people in the city of Leicester, England, this paper explores what it means for those from black and minority ethnic communities, particularly more recent arrivals, to live within and adapt to specific multicultural urban contexts. After introducing prevailing racisms and accommodations, the paper examines how forms of belonging are expressed, re-produced and negotiated through the spatial trajectories of everyday life. This includes the value of emerging versions of place through community, religious practice as a form of social capital, the importance of routine, and the construction of multifaceted identities. Such experiences relate to contingent hierarchies of acceptance and legitimacy, histories of settlement, economic marginalization, as well as gendered and generational roles. These young people negotiate everyday life and belonging by retaining, extending and forging local and trans-national ties; highlighting the relationship between socio-spatial positions, everyday practice and identity formation. [ABSTRACT FROM AUTHOR]

This paper explores the everyday politics and lived experiences of young people who identify as fat, obese or overweight. Situated within the emerging interdisciplinary fields of fat studies, critical weight studies and critical geographies of body size, this paper gives voice to young people who are often marginalised and frequently stigmatised. I draw attention to the embodied relationalities and intersectionalities evident with the young people's narratives of body size as well as the structures of constraint that operate to reinforce the marginalisation they feel. I conclude by outlining the challenges that exist in transforming the everyday politics of fat. [ABSTRACT FROM AUTHOR]

This paper provides evidence on the impacts that students have had on neighbourhoods in five case study cities in the UK. Drawing on extensive qualitative interview data in these cities, the paper shows how national policy towards higher education had unintended and unanticipated problems for urban policy-makers. It argues that responses to these problems are shaped by discourses about what is normalised student behaviour and, implicitly, class-based ideologies. These are argued to shape the way in which the problems created by studentified neighbourhoods are perceived and the way in which local actors subsequently respond. [ABSTRACT FROM PUBLISHER]

This paper examines the role re-location has played in shaping the status of elite and middle-class schools in and around London. A Bourdieusian lens is applied to understand the institutional trajectories of 51 schools which moved from central London out to the suburbs and beyond between the 1860s and 1970s. It is argued that this strategy served to maintain, reinforce and create institutional prestige within the ‘field’ of schools serving the upper and middle classes. These re-locations have had a lasting effect on London’s school system, pushing key institutions of elite social reproduction outwards and away from the city centre. In discussing the motivations for re-location, Bourdieu’s (1996) theory of field and elite formation is used with specific reference to urban change, thus developing a Bourdieusian-historical approach to understanding the geography of social reproduction (Thiem, 2009). The focus on London also sets these re-locations in the context of broader socio-spatial shifts within the British upper and middle classes, in which new social formations were emerging, with an aristocratic-financial elite concentrated in the south-east of England (Anderson, 1964; Rubinstein, 1977). Re-location formed part of a broader process of urban and socio-economic transformation which created a powerful educational infrastructure for the upper and middle classes in and around London. [ABSTRACT FROM AUTHOR]

This paper explores the way in which service providers in East Anglia, a region of the United Kingdom, in 2002–2003 represent asylum seekers as problematic, isolated, and largely vulnerable dependents. In doing so, support organizations assume an exclusive position of expertise and knowledge of asylum seekers' predicaments. This exclusivity can be understood as the ‘official explanation’ [Spivak, G. C. (1987) In Other Worlds: Essays in Cultural Politics, Methuen, New York/London, p. 114] put forth by organizations in order to ensure that they maintain a degree of influence in government policy, as well as to ensure a competitive edge in the arena of service provision, and to lobby and advocate the needs of asylum seekers. This paper explores the paradox of an organized system of support that works to assist asylum seekers to be independent and yet in doing so represents asylum seekers as dependent and excludes them from decision-making processes. However, by considering asylum seekers' speech-acts, we can recognize that what they talk about is in itself a strategy employed to push the boundaries of their predicament and to negotiate a possible future. In doing so, the development of an active dialogue between asylum seekers and the services that assist them can be considered. [ABSTRACT FROM PUBLISHER]

This paper examines the wider social impacts of hosting the London 2012 Olympic Games and its 'legacy' ambitions in East London, emphasizing securitization as an inbuilt feature of the urban regeneration project. Drawing on extensive original empirical research, the paper analyses the modalities of Olympic safety and security practices within the Olympic Park itself and their wider impact, while also connecting this research to theorization and debates in urban sociology and criminology. In this complex setting, a raft of formal and informal, often subtle, regulatory mechanisms have emerged, especially as visions of social ordering focused on 'cleansing' and 'purifying' have 'leaked out' from the hyper-securitized 'sterilized' environment of the Olympic Park and become embedded within the Olympic neighbourhood. In such complex circumstances, applying Douglas' (1966) work on purity and danger to the spatial realm provides a key conceptual framework to understand the form and impact of such processes. The imposition of order can be seen to not only perform 'cleansing' functions, but also articulate multiple symbolic, expressive and instrumental roles. [ABSTRACT FROM AUTHOR]