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In recent decades, greater acknowledgement has been given to climate change as a cultural phenomenon. This paper takes a cultural lens to the topic of climate change, in which climate-relevant understandings are grounded in wider cultural, political and material contexts. We approach climate-relevant accounts at the level of the everyday, understood as a theoretically problematic and politically contested space This is in contrast to simply being the backdrop to mundane, repetitive actions contributing to environmental degradation and the site of mitigative actions. Taking discourse as a form of practice in which fragments of cultural knowledge are drawn on to construct our environmental problems, we investigate citizens' accounts of climate-relevant issues in three culturally diverse emerging economies: Brazil, South Africa and China. These settings are important because greenhouse gas (GHG) emissions are predicted to significantly increase in these countries in the future. We conducted semi-structured interviews with a range of citizens in each country using a narrative approach to contextualise climate-relevant issues as part of people's lifestyle narratives. Participants overwhelmingly framed their accounts in the context of locally-salient issues, and few accounts explicitly referred to the phenomenon of climate change. Instead, elements of climate changes were conflated with other environmental issues and related to a wide range of cultural assumptions that influenced understandings and implied particular ways of responding to environmental problems. We conclude that climate change scholars should address locally relevant understandings and develop dialogues that can wider meanings that construct climate-relevant issues in vernacular ways at the local level. [ABSTRACT FROM AUTHOR]

Ethnogenesis is a process of historic construction from interethnic interactions that originate new social categories, in other words, that form groups that distinguish from the rest of society. In Brazil, after the Constitution of 1988, different groups used their ethnogenesis to obtain recognition of their indigenous condition. One of these groups is the Tapuios do Carretão, a community in Brazil's centralwest region inhabited by descendants of indigenous, black, and white people, who speak Portuguese and are recognized by the Brazilian government as an indigenous group. The goal of this paper was to reconstruct an ethnogenesis of the Tapuios indigenous group from a Behavior Analysis perspective, thus improving our comprehension of this group's cultural practices by analyzing the processes that selected them. Behavior-analytical concepts would allow us to further understand changes in cultural practices that occurred due to colonization. Finally, we discuss the importance of laws in planning and changing cultures. For Brazilian indigenous groups, consequences such as the right to land and other benefits had an important role in encouraging members of indigenous communities to seek recognition of their condition. [ABSTRACT FROM AUTHOR]