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This paper aims to explore the intricate relationship between religio-political influence and its impact on social work in contemporary India. The escalating trends of majoritarianism, homogeneity, the instrumentalization of religion for political power, growing inequality, and the prevalence of caste-based violence have contributed to an alarming increase in intolerance among various religious, ethnic, and linguistic groups. These challenges, primarily driven by religio-political factions in India, pose significant obstacles to effective social work practice and intervention. The question arises: Can social work disentangle itself from religion and religio-political influence, or should a new narrative be developed within social work practice to address these concepts? This article underscores the pressing need for a fresh perspective that integrates religion, religiopolitics, and their influence on social work. New narrative can facilitate the development of effective strategies and interventions that mitigate the adverse effects of religio-political factions while promoting social justice and inclusivity. In conclusion, this paper emphasizes the necessity of reimagining the relationship between religion, religio-politics, and social work in India. Thus, social work can play a crucial role in fostering positive societal change, addressing inequality, and countering the rising tide of intolerance fueled by religio-political influences. [ABSTRACT FROM AUTHOR]

The novel coronavirus that shook the world population has restructured the world order. While the scientists are grappling hard to find a solution to the imminent problem at hand, the pandemic has thrown the human race into a perplexed stage questioning and mostly changing everything they believed in. The pandemic has replaced human beings as social animal to virtual being. The social distancing mandate required for the survival as propounded by WHO has forced individuals to keep the other humans at bay. The present paper is an attempt to look at the changes the world is facing with respect to the social, cultural, economic, and psychological aspects with a special focus on the internationally acclaimed Kerala model of survival. Kerala, a small state located within the southern peninsula of the country has played an important role in containing the spread of the virus despite its larger population density. The paper focuses on the innovative mechanics followed by the state to curtail the spreading. It also attempts to look at the changes that have been brought in the general human behavior. [ABSTRACT FROM AUTHOR]

The push for digital technologies during the Covid-19 pandemic has put a question mark on the relationship between the state and society in India. In particular, it has highlighted the gap between the lofty promises of digital welfare by political leaders and businesses, and the widespread discontent with digitalization as evident on the ground. In this paper, I take this gap as a starting point to conceptualize the nature of politics in the data state, drawing on Polanyian themes to understand how the contentions are gradually "embedding" the digital economy in society. Tracing the arc of the interactions between domestic ideas, interests and institutions alongside the development of digital capitalism, I also show that caught in these entanglements, digital economy can no longer remain a one-way street for data "extraction". More specifically, I argue that at the end of its first decade of since the emergence of surveillance capitalism in 2010s, politics has ensured that it confronts ground level resistance that revolves around themes of inclusion, welfare and pluralism rather than the liberal conceptions of privacy and individual consent. [ABSTRACT FROM AUTHOR]

This article maps and analyses the trajectory of India's Covid-19 pandemic from its onset in early 2020 until the outbreak of the country's devastating second wave a little over a year later. I begin with a critique of the lockdown policy of the right-wing Hindu nationalist government of the Bharatiya Janata Party (BJP) and Prime Minister Narendra Modi, which served as a political spectacle rather than a public health intervention. I then proceed to detail how India as a lockdown nation witnessed forms of social suffering and political repression that can only be truly understood in light of how the trajectory and impact of the COVID-19 pandemic was shaped by two preexisting crises in India's economy and polity. In conclusion, I reflect on the likely political outcomes of the pandemic, considering both the impact of its second wave, and the emergence of oppositional sociopolitical forces in the country. [ABSTRACT FROM AUTHOR]