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Shena Simon (1883–1972), a leading English socialist and educationist, actively called for the reform of secondary education in the 1930s and 1940s in order to bring the ideal of ‘equality of opportunity’ into the English educational system. This paper explores the continuity and changes in Simon’s proposed reforms in relation to her ideals of social democracy from the appearance of the Spens Report (1938) to the publication of her book,Three Schools or One?(1948). In addition, Simon’s transnational visits to the Soviet Union, the USA and Scotland, as well as the impact of her international and comparative perspectives on different educational systems on her policy agenda, are also examined. It concludes that as many policy issues shown in the current paper continue to be debated, Simon’s democratic ideals and discourses are still relevant in the present and suggest implications for the future of secondary education in England. [ABSTRACT FROM PUBLISHER]

Drawing on archival material and oral testimony of former students, this paper examines the lives and experiences of women in Catholic primary teacher training colleges in Ireland in the period 1922–1974. It commences with a brief overview of the historical context in which these colleges emerged, situating their development within the socio-political and cultural context of the emerging Free State and the changing primary school curriculum. Residential and single-sex, the paper argues that the colleges promoted a gendered ideology and culture of femininity which mirrored the conservative, nationalistic and ultramontane agenda of post-Independence Ireland. Paradoxically, while this often led to a limited, anti-intellectual experience and a hegemonic framing of women teachers' professionalism, many graduates used their new-found professional status as teachers to embrace high-profile leadership roles in twentieth-century Ireland, often in male-dominated fields. [ABSTRACT FROM AUTHOR]

Historians have observed that the period 1860-1890 was educationally progressive. This paper identifies the renaissance with the creation of the General Synod of the Church of Ireland in the aftermath of Church Disestablishment. Disestablishment legislation facilitated the inclusion of the laity in Synod. The paper argues that the lay-clerical dynamic generated educational reform at all levels of provision. Post-Reformation denominational divisions qualify the discussion. The structure of Synod - General Synod, Diocesan Synods, Boards of Education and Education Committees - was the outcome of an intense debate as the post-Disestablishment Church of Ireland sought to reinvent itself. The 'art' of the title refers to Synod's adroit use of this structure in promoting educational reform that mitigated tensions surrounding the religious-secular conflict which characterised Irish post-Famine modernisation. Synod's role as agent of educational reform constitutes the theme. The paper aims to contribute to what, regretfully, remains an undeveloped historiography. [ABSTRACT FROM AUTHOR]

In most of the scholarly work, the history of lifelong education (LLE) begins in the 1960s, when the concept gathered momentum as part of the agendas of the OECD, World Bank, UNESCO, and Council of Europe. A pre-1960s history is acknowledged with a few names and dates and is generally absorbed into the history of adult education. This paper presents new data that suggests revising the history of the conceptualisation of LLL and LLE prior to 1960. In 2018 and 2019, the author ran a series of queries on Google Books Search with the terms lifelong education and lifelong learning that turned up results for 161 unique documents published in the UK and the USA between 1839 and 1959. This paper is an overview and a preliminary analysis of the retrieved data that falls within public, academic, official, and creative discourses. Two groups of results are discussed: 1) the body of displayed documents and 2) the approaches, advantages, and limitations of collecting and examining the Google Books data as part of a term-based concept analysis. This study adds to the pre-global history of LLE in the UK and the USA and lays the groundwork for further exploration of the topic. [ABSTRACT FROM AUTHOR]

This paper focuses on the “Junkyard” (chatzar grutaot) - a unique educational environment and practice developed in kindergartens on the Israeli kibbutz in the 1940s and 1950s, and still in wide use today in kibbutz kindergartens. The Junkyard, consisting of artefacts of the adult world that are no longer in use, is an ever-changing set-up in which children’s free play is encouraged, with minimal rules for use of time, space, objects, and social relations. Anchored in the writings of its two founding educators, as well as in writings of and interviews with its advocates and instructors over the years, this paper shows how the Junkyard drew on widespread ideas about early childhood development and education, at the same time as it responded to local conditions and concerns. The paper argues that a unique conjunction of factors - material and structural, educational and pedagogical, ideological and cultural - facilitated the process by which the Junkyard was inserted relatively smoothly into the kibbutz educational landscape, in lasting ways. [ABSTRACT FROM AUTHOR]

With its wide range of communities, Lebanon is at the core of intertwined civilizations and cultures. Geopolitically, it is a fairly recent entity in the history of the Mediterranean. It was born in 1920 with the French protectorate. Physical education, as the whole educational system, has always reflected the fragility and tensions of the political and religious framework. Physical education has been a part of the curriculum since December 1st 1924 (Resolution No. 2852) with an exclusively hygienic issue which is a common measure applied to all countries of the French empire. The latest P.E. curriculum in force dates back to May 8th 1997 (Decree n° 10227). In this decree, sports are considered as the main object of physical education teaching. However, teaching is an act subservient to religious, political, social and economic factors. With almost a century of institutional existence, the Lebanese physical education is still struggling to forge a real identity and gain a place in the scholar system. In this paper we aim at examining the establishment and the development of physical education in Lebanon throughout the twentieth century by showing the gap between the political choices at a national level on the one hand and the deep-rooted regional problems on the other. [ABSTRACT FROM AUTHOR]

Paul Natorp is better known as a key figure of Neo-Kantian epistemology than as a great educationist. This paper discusses the affinity for Natorp's theory of education in Japan in the first decades of the twentieth century. It presents an overview of Natorp's educational way of thinking and analyses the interest of Japanese educationists in the educational thought encapsulated in the conception of Natorp's educational theory, which he called Sozialpädagogik. Addressing the debate around Natorp's Sozialpädagogik within the Japanese national community of scholars, key points of the inception of the theory in Japan are examined, central scholars involved are identified, and the impact of Natorp's conception on the Japanese philosophy of education and educational practice is considered. [ABSTRACT FROM AUTHOR]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

This paper describes some of the affective fall out of teaching slavery in South African schools following the latest version of the curriculum, known as the Curriculum and Assessment Policy Statements (CAPS). Over several years, it has become apparent to the author, who is a teacher educator at the University of the Witwatersrand (Wits), that teaching the sections of the curriculum on Cape slavery and on transatlantic slavery causes significant distress among school learners and that student educators have become increasingly apprehensive about the impact these topics will have when they present them to their own classes comprising several dozen adolescents. Student educators have expressed concern that they will be unable to resolve racial conflict that seems to be just under the surface, and which teaching topics like slavery threatens to release. The author gives an account of an ongoing experiment in what are called ‘silent conversations’ that she has conducted with student educators and which, as a methodology, many have subsequently taken with them into their own teaching at schools. It is argued that the silent conversations allow for students to converse with each other in a way that keeps emotions in check while allowing them to express their responses to stimuli related to the topic of slavery. The silent conversation methodology is rooted in an international literature referred to in the paper that investigates possible solutions for teaching controversial histories at school level in countries where divisive political or other allegiances make them particularly difficult to present. [ABSTRACT FROM PUBLISHER]

An analysis of the history of primary education in Belgium by Depaepe et al. in 2000 has demonstrated how the idea of “order” structured classroom reality in the course of the nineteenth and twentieth centuries. This “order” is not only visible in the internal organisation of schooling (e.g. division into year classes, a structured timetable, the use of the didactics of teacher-centred instruction), but also in the design of the curriculum. Good behaviour and moral decency were consistently prioritised over “intellectual knowledge”. Very similar paternalising practices – including the cult of order – were transported to the Belgian colony. The implementation of these practices, however, did not go smoothly, because the African context of missionary education was totally different from the Belgian educational context. Precisely as a result of these difficulties, the core characteristics and likewise mistakes of the transported “grammar of educationalisation” become even more apparent. On the basis of a variety of sources, this paper demonstrates that secondary education for boys in the Belgian colony of Congo was founded on the same educational norms and values that characterised nineteenth-century Belgian education. In this respect, order was considered theconditio sine qua nonfor discipline and self-discipline. But, in contrast to what Nikolas Rose has argued, the Foucaultian paradigm – although attractive and interesting – is not imperative in explaining the educational strategy of order. On the contrary, the development of the history of education as a science could benefit from a theoretical framework coming “from within” the discipline. Until today, the history of educational practice has been explained from a history of education perspective only to a limited extent. By exploring the duality of a didactic grammar of schooling, on the one hand, and an educational semantics of moralisation, on the other hand, this paper contributes to the development of a theoretical framework from within the history of education. [ABSTRACT FROM PUBLISHER]

In this paper, I will look at two passages from the discussion of education in Book VII of Plato's Republic: 523b-524d and 537e-539d. These passages, when taken together, present a puzzle for the coherency of the educational programme Socrates describes. Both discuss contradiction. One says that contradiction is educationally edifying, the other, that it is corrupting. This sounds like a contradiction about contradiction. As far as I know, no one has noticed this puzzle before. By the end of this paper, I hope to have not only provided a solution to the apparent contradiction about contradiction that is compelling, but also one that shows that this puzzle, which might at first have seemed restricted to a textual issue about the educational programme in the Republic, is in fact one that has far reaching implications for a range of Plato's theories across several dialogues. Along with education, corruption, and contradiction, I will discuss Plato's theory of psychology, and his theory of forms. [ABSTRACT FROM AUTHOR]

This paper explores the rise of programs in television instruction in the USA during broadcasting’s postwar expansion period. Beginning in professional schools, television training entered the university first through extension school courses, then in full degree programs. This transition to institutions of higher learning entailed key shifts in demographics, pedagogical orientation, and legitimation strategies, while embroiling television in larger struggles over the shifting boundaries of the postwar humanities. Studying the education of early television workers, I argue, raises key questions about processes of worker professionalization vital for developing research on media industries and media labor. [ABSTRACT FROM PUBLISHER]

This article reflects on the desire to defend and claim public education amidst the educational policy effects of contemporary neoliberal politics. The defence of public education, from schools to higher education, undoubtedly provides a powerful counter-veiling weight to the neoliberal policy logic of education-as-individual-value-accrual. At a time of intense global policy reform centred on marketisation in education, the public education institutions of the post-war welfare state are often characterised as being lost, attacked, encroached upon and dismantled. In this paper, I contend it is important to avoid mobilising a memory of public educational pasts that do not account for their failings and inequalities. Turning to a historical engagement with the emergence of neoliberal politics, the paper explores how challenges and contestations surrounding ‘the public’ from multiple standpoints converged in the rise of neoliberalism. Recognition of these convergences and contestations, I suggest, assists to provide a more nuanced account of the relationship between neoliberal reform and the welfare state, and thus of the complex task of imagining, claiming and working towards a just and equitable public education. [ABSTRACT FROM PUBLISHER]

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Although engineering education has played important roles in China’s growing power and influence on the world stage, engineering education policy since the Reform and Opening-up in the late 1970s has not been well documented in current English-language scholarship. Informed by historical and sociological studies of education, engineering and engineering education, this paper attempts to address this scholarly gap by relating contemporary Chinese engineering education policy-making to its broader historical, cultural and ideological contexts. Based on analysis of policy documents and reports released by the Chinese government and engineering schools, and drawing on prior scholarship of Chinese (engineering) education policy, this paper employs the concept of ‘past/forward’ as an analytic lens to interpret and understand four major areas of engineering education policy change in contemporary China: institutional reform, disciplines and majors, training objectives, and curriculum reform. [ABSTRACT FROM PUBLISHER]

Historically, to be a black public intellectual in Britain has, almost by definition, meant being located on the liberal-left spectrum, in terms of analyses of race and class. However, in the past decade a number of high-profile black British thinkers have explicitly positioned themselves at odds with black liberal and radical traditions of thought. This has been particularly apparent in their critiques of multiculturalism, youth and education. This paper uses recent documentary sources to analyse the discursive features of this emergent black social conservatism, examining its claims to authenticity, its claims to offer rethinking of multiculturalism and identity, and its objects of racialization. Drawing upon critical discourse analysis and critical theories of race and black intellectual production, it identifies internal tensions in this emergent discourse. [ABSTRACT FROM AUTHOR]

This article reexamines the intellectual history of the first public kindergartens, established in St Louis, Missouri, by William Torrey Harris and Elizabeth Blow in 1873. This piece argues that historians have overlooked a critical influence on the establishment of the first public kindergartens; namely, Harris and Blow's conviction that children's intellectual, psychological, and moral development recapitulated historical stages of human cultural and sociological evolution. This belief in cultural recapitulation deeply informed how they viewed the kindergarten curriculum and the role of public education—including the public kindergarten—in a liberal democratic society. Consequently, the first public kindergartens stand as a patent example, not of romantic reform, but of a late nineteenth-century state-centered liberalism grounded in Harris and Blow's ethnocentric views of cultural and child development, as well as their Hegelian institutional idealism. Finally, this article illustrates how Harris and Blow transposed widely circulating theories of biological and cultural evolution, a belief in Western cultural superiority, and their vision of a civilised social order onto the biology and psychology of the child. As such, this paper illustrates how the metaphors and categories used to describe the stages of child development have made ethical claims with far-reaching implications. [ABSTRACT FROM AUTHOR]

Faiths have long used education as a means to preserve and transmit cultural values from one generation to the next. However, they have also employed education to unite people of different cultures and proselytise others to their worldview. Over the last two centuries, the Church of Jesus Christ of Latter-day Saints (Latter-day Saint, LDS, or Mormon) has exercised these same patterns in its educational programmes, especially internationally, as it has sought to expand around the world. Using Mormonism's Juárez Academy in northern Mexico as a historical case study, our paper demonstrates how transnationally governed religion-led school systems can confront the challenge of exceptionalism by embracing local culture and customs while maintaining the heritage of their faith tradition. The study advances the field of international education, highlighting the issues of globalisation, cultural transfer, and transnational educational governance. [ABSTRACT FROM PUBLISHER]

This paper explains how heating and ventilation systems as technical artefacts shaped the historical meaning of Swiss school buildings between 1830 and 1930 by analysing official and legal documents, sources regarding the World Exhibitions, and minutes at the Zurich cantonal and city archives. It exposes the theoretical assumptions of heating and ventilation systems as historical artefacts and their relevance for the history of education. It analyses the first legislation on school buildings in Switzerland as an engine and product of modern schooling. It examines the construction of the 'good schoolhouse' in the context of the World Exhibitions. It traces how both the school regulations and knowledge transfer are reflected in construction processes of local school buildings in the Canton of Zurich. Finally, it synthesises the previous discussions to explain the historical meaning of the school building in Switzerland creating national identity and cosmopolitanism at the same time. [ABSTRACT FROM AUTHOR]

Through the example of the establishment, functioning, and closing of bilingual schools during the Soviet occupation of Hungary, this paper aims to introduce this segment of public education in Central-Eastern Europe. In the period between 1945 and 1989, the learning of Russian as a compulsory subject was introduced, teaching other languages was restricted, and Hungarian-Russian bilingual schools were launched. The features of their establishment can be connected to political and professional power relations in different sub-periods within the structures of closed language policy. The objective in both states was the education of committed political elite. The first school was established by direct political control and closed because of the 1956 revolution. The second school was established in 1974, through professional and political compromises. The third school opened at the end of the period, as part of a top-down development project involving 14 schools. A number of European target languages (still including Russian) were introduced, which can be regarded as the opening up of language education policy. Relying on sources, documents, and personal recollections, the study aims to reveal the dynamics of the interrelations between controlled language education, University and the changes in Hungarian economic, social, domestic, and foreign policy in the given periods. [ABSTRACT FROM AUTHOR]

This article aims to reconstruct the pedagogy of Leonor Serrano, a Spanish school inspector working and developing her theories between 1914 and 1939. We use an interrogative-analytical methodology based on content analysis of her texts to reconstruct her educational theory. The theoretical deductive elements are uncovered in the analysis of the answers Leonor Serrano gives to the “basic questions of education”, issues that provide the bases for the scientific field of the theory of education to define a specific pedagogy and are identified through a process of historical-educational review. The study outcome is an explanatory narrative. The paper ends with a discussion of the method and the results. [ABSTRACT FROM AUTHOR]

In 2017 it was 20 years since the publication ofAssimilating Identities: Racism and Education in Post 1945 Britain. In this study a narrative was constructed which documents the experiences of Afro-Caribbean and Asian children and families within the English education system. It was a narrative that drew largely on the education archives of the local state. Some use was made of documentary evidence generated within the black community, including oral testimony. In the intervening years there has been a shift in history practice, including history of education, towards a broadening of the source material used in the construction of narratives, most notably the use of visual sources. These years have also seen a growing interest amongst historians of education in looking beyond schooling and investigating the educational experiences associated with other sites of learning: congresses, museums, heritage sites, libraries, community centres, etc. This paper aims to bring these two developments – research engagement with the visual and non-school sites of learning – into dialogue by revisiting the research agenda which shapedAssimilating Identitiesand addressing the question 20 years on: ‘What do they know of England who only England know?’ [ABSTRACT FROM PUBLISHER]

This paper looks at the educational project of Belgium’s acclaimed socialist and modernist architect Renaat Braem (1910–2001). While Braem is foremost remembered as a militant opinion maker, his work as an educator and an artist has received little scrutiny. When Braem was appointed interim director at the Antwerp National Higher Institute for Architecture and Urban Planning (NHIBS) in 1962, his first action point was not to change the curriculum. He instead reconstructed the physical configuration of the school. With an eye-catching staircase painting, he accentuated an important passage in the school building: the one from the administrative offices and library to the architectural studios. Claiming a central position in the institute, the staircase functioned as a stage and an auditorium on which an ideological and educational programme was enacted in an implicit, yet very physical manner. This article not only looks atwhatthe painting represents, but also athowit represents by applying Randolph Starn’s three categories of seeing: the glance, the measured view, and the scan. This threefold reading of the painting enables us to unpack (a) Braem’s educational project based on a socialist ideology and (b) the institutional climate of the 1960s. In the institutional debates, hovering between tradition and the rationalisation of education, Braem’s staircase painting proposed a third way. It revised the existing doctrines by reconciling the rational approach with a stronger focus on the human in the built environment. [ABSTRACT FROM PUBLISHER]

At the heart of the nineteenth-century educational soundscape lies a paradox. Whilst “modern” classrooms generally strived for orderly silence, the goal of its educational practices was the production of competent “citizens”. Middle-class boys in particular were expected to acquire a voice fit for business, the professions, or even (political) public speech whilst quietly listening to a teacher. This silence within the educational institution has generally been understood as an element of discipline. In this paper I want to examine the paradox of the silent classroom and the speaking citizen. I will focus specifically on those instances where the clear goal of education was vocal sound (i.e. fluent speech, civilised pronunciation, and song) and look at how silence was mobilised by educators. I will argue that the silences employed in these educational practices were not (only) tools of order and discipline, but rather means to create a “borderland” where the leap between childhood and its uncivilised noises, and adulthood and its rational speech, could be made. I will draw upon the interpretations of silence as “in between” signs as it has been developed by semioticians to analyse a corpus of sources consisting mainly of French, German, and English pedagogical literature focusing on the development of children’s voices. Reframing the place of silence in “institutionalised” education allows us to delve deeper into the specific ways in which “discipline” (re)produced and articulated dichotomies of power. [ABSTRACT FROM PUBLISHER]

Slavery and the slave trade have arguably become more visible in the public sphere, globally and in South Africa, since the last part of the twentieth century. The resurgence of interest in slavery in post-apartheid South Africa is evidenced in recent historiography, literature, public culture and memorial landscapes. This is tied to a globally emerging interest in historic formations of slavery packaged in popular culture, and the current increase in human rights politics dealing with re-emerging and new forms of slavery. In this paper I consider one literary example of slavery at the Cape, Yvette Christiansë's historical novelUnconfessed, and argue that the text focuses on what I term the refusal to support the comfortable imaginings of slavery. This is a vital contribution to understanding the history and legacy of slavery in South Africa as it troubles the conventional amnesia or minimisation of the role slavery has played in South Africa's history. By employing Christina Sharpe's idea of ‘monstrous intimacies’ in my critical analysis of the text, I argue that through a refusal of the comfortable associations of the past,Unconfessedrepresents the enslaved as subjects with agency, voice, interiority and a past. In so doing, the novel allows readers to revisit and acknowledge the ghostly spectre of what the unspeakable horrors and processes of enslavement have produced and meant for South Africa. Furthermore, the novel illustrates that literary examples along with other forms of cultural practice offer vital examples for history contexts that acknowledge the past in different and multiple ways. [ABSTRACT FROM PUBLISHER]

The Leeds and Yorkshire Geographical Society was one of ten 'provincial' geographical societies in England and Scotland established between 1884 and 1910, of which five were in the North of England. It was conceived in about 1902, formally founded in 1908, but had ceased to exist after 1917. Virtually nothing has been discovered hitherto of the Leeds society's history, functions and contexts. This essay examines the evidence for its conception, inauguration, programmes of activity, and the broader local/civic, national and global contexts within which it operated. Its brief history sheds light upon: the need for commercial information to promote trade in an imperial context; the development of geographical thought in Britain and Western Europe; finally, popular curiosity about new geographical information and ideas promoted by geographical exploration and discovery. Comparison is made with the activities of other English ‘provincial’ geographical societies, particularly those in the North of England. The new evidence derives from papers in the West Yorkshire Archive Service Leeds, the archives and publications of the Royal Geographical Society, and the programmes of meetings promoted via the Society itself and the Leeds Institute, housed in Leeds Central Library, together with reports and advertisements in local newspapers. [ABSTRACT FROM PUBLISHER]

The separation of examining from teaching, pushed furthest in the ‘examining university’ of which London University, founded in 1836, was the model, was a much-debated principle in nineteenth-century Britain. This separation was generally rejected in Scotland, but only after complex controversies that illustrate how Scots defined their university tradition in comparative terms, and how Scottish developments interacted with those in England and Ireland. Among the issues involved were proposals for a National University or central examining board, and claims that graduates should have a right to give ‘extramural’ teaching in competition with professors. The paper traces this aspect of university reform in Scotland from the 1820s to the 1890s, and argues that the professorial model and the integration of teaching and examining were successfully consolidated and defended. [ABSTRACT FROM PUBLISHER]

This article sets out to elucidate the role of Japanese Protestants in the education of Koreans during the early twentieth century. Scholarship has often assigned only marginal roles to Japanese Protestants within the history of Japanese imperialism, despite the remarkable success of western missionaries in Korea at the time. As imperial expansion progressed, Japanese Protestants intensified their efforts to take up a leading role in the education of Koreans in colonial Korea and in the metropole wishing to spearhead the assimilation of Koreans. By drawing on the colonial discourses of East Asian unity under Japanese leadership, Protestant churches strove to mediate and facilitate colonial policies in Korea. Yet there were also voices of dissent from prominent Japanese Protestants critical of the assimilation policies implemented by colonial authorities in Korea. This ambivalent stance of Protestantism towards Korea is further complicated by the fact that the Korean Young Men’s Christian Association in Tokyo served as an important venue of the Korean Independence Movement. Examining Christian magazines and journals of the time, this paper delves into the contentious debates among Japanese Protestants concerning the Korea Mission and the Japanese government’s strategy of assimilation through education. [ABSTRACT FROM PUBLISHER]

During the Spanish Golden Age, language was developing fast. An important debate on orthology and orthography was taking place at the time. Many authors posed different proposals for a reform of spelling. The arguments discussed in these works also included educational considerations in favour of their proposals, which makes them an invaluable source in the history of education in Spain. In this paper a number of books published between 1531 and 1631 are analysed in search of relevant ideas on literacy education, the teaching of reading and writing in primary schools, and the skills and training needed for primary teachers. Many of these ideas are surprisingly modern, and anticipate current views on literacy education that would not begin to be put into practice in Spain until the late nineteenth century. [ABSTRACT FROM PUBLISHER]

This opinion piece reflects on some critical questions being asked today about Australian library and information science (LIS). It explores some of the foundations of such questions to provide an historical perspective on contemporary Australian LIS practice. This paper contends that lack of historical perspectives amongst recent graduates contributes to a sense of professional isolation, and there is a need to place contemporary concerns within a broader and deeper professional landscape if the profession is to successfully address contemporary concerns. [ABSTRACT FROM AUTHOR]

Drawing on teaching manuals, government reports and school inspectors' reports from the 1830s up to the early twentieth century, this paper traces the changing conceptual and social distance between childhood and adulthood in Ireland. Using Norbert Elias's figurational approach, it is argued that children became increasingly involved in both unplanned civilising processes and deliberate civilising missions framed by state functionaries, religious elites and pedagogic experts. Young children were civilised in the broader context of unintentional, but ordered social processes developing over the course of the nineteenth century. While both pupils and teachers were at first addressed and depicted in similar ways, a growing social and cultural differentiation between adult and child gradually developed. This is related to the increasing status of teachers, their position as civilising agents of the state, and the gradual acceptance by elites that Irish teachers of humble social origins had become more emotionally self- controlled. [ABSTRACT FROM AUTHOR]

This paper examines the impact of war on African-American education. This question is considered in three different periods: the eras of the American Revolution, the Civil War and the Second World War. Large-scale conflict, such as these instances of total war, can afford historical moments when oppressed groups are able take steps to improve their social status, challenging the forms of domination that have subjugated them in the past and demanding rights and liberties long denied them. This is an especially noteworthy case because of the highly developed system of racial oppression that African Americans became subjected to historically. In each of these cases, disruptions of existing patterns of social and political inequity provided openings for African Americans to realise new opportunities for education and social advancement. Implications of these historical patterns are discussed in the conclusion. [ABSTRACT FROM PUBLISHER]

This article analyses early years education policy in England from 1918 to 1972, applying the theoretical ideas of John Kingdon. Throughout this period, the educational needs of young children were a low political priority, but they did occasionally rise on the agenda. When the issue gained prominence, politicians considered two key policy alternatives for potential investment: the expensive, self-governing nursery school, orientated towards promoting children’s physical health, and the cheaper nursery class, attached to an infant school, perhaps better at easing transition to formal education. After an initial period of damaging indecisiveness, the choice fell first on nursery schools and then on nursery classes. The reason that such fundamental changes in approach were possible was that an underlying lack of political commitment meant policies were only ever partially implemented. This chaotic pattern of development has had a damaging effect on the coherence of early years services offered today. [ABSTRACT FROM PUBLISHER]

As part of its stated mission to Christianise Britain, from its earliest years the BBC broadcast religious programmes intended for a child audience. Directed at sites domestic and educational, these broadcasts constituted a means of the mediatisation of religion for children. This paper explores the work of the pioneer children’s religious broadcaster John G. Williams, the nature and character of childhood religion and its nurture espoused by him whilst at the BBC, and as an educationist in the years following the 1944 Education Act. Setting a close reading of Williams’ views on childhood religion and school worship alongside those of a later critique, from the religious educationist John Hull in hisSchool Worship: An Obituary(1975), this article argues that the differences between these two religious educators illustrate fracture lines occurring between religious education in the home, school and broadcast spaces in the long 1960s. Additionally, the historical evidence presented here provides a nuanced understanding of mediatisation as a process, indicating that other social processes in any national context, for example de-Christianisation in the English one, disrupt media logic. Finally, further research is called for on the historical intersections of religious education, and schools and religious broadcasting, as well as the more recent effects of broadcast collective worship in mediatising religion for children. [ABSTRACT FROM PUBLISHER]

The history of universities in the twentieth century is, at least from the perspective of growth, a massive success. Australian higher education is no exception. Prior to the Second World War, Australia had six universities and approximately 10,500 students. Now there are in excess of one million students attending 39 institutions. In each phase of student expansion, governments have sought to make universities accessible to new segments of the community, a pattern that informs contemporary social inclusion initiatives. This paper focuses on two successive periods – the 1940s/1950s and the 1960s/1970s – during which university participation expanded. Comparing two universities which were at that time very different from one another – the University of Sydney and the University of New South Wales – I consider the ways both universities approached admissions to understand what each institution hoped to achieve in attracting students beyond the traditional elite. This helps move beyond government strategy and rhetoric to consider what universities believed was at stake as they enabled new students to enter their communities. [ABSTRACT FROM PUBLISHER]

Early modern schools have long been known to have been unruly places. Yet historians have struggled to contextualize violence and other forms of transgressive behaviour committed by pupils, either interpreting such behaviour as part of a virtually timeless culture of children and youth or as a reflection of a decline in morals due to macro-historical events. This article adopts the sociological concept of aspirational reference groups to analyse pupils' transgressive behaviour such as drinking, brawling and carrying rapiers in the context of the violence frequently committed by early modern adults. It does so on the basis of disciplinary cases which have survived as part of the exceptionally well-preserved papers of a teacher-scholar at a Lutheran Latin (grammar) school in Saxony. Pupils' transgression reflected their humanist training and foreshadowed the culture of students. Transgressive behaviour at schools prepared pupils for the similarly violent and hierarchical culture of early modern universities. Though subject to disciplinary measures on the part of urban authorities, pupils' transgression was in fact essential in perpetuating a common code of behaviour for men of learning in the decentralized Holy Roman Empire and therefore served to stabilize rather than destabilize existing hierarchies in early modern society. [ABSTRACT FROM AUTHOR]

In order to analyse the cultural values of Spanish liberalism, this paper describes the prohibition of corporal punishment in secondary education. The evolution of education laws and codes during the nineteenth century reveals great hope and confidence in building up an academic authority based exclusively on the power of reason and capable of ruling an ordered society. However, the study of documents found in the Instituto de Valencia historical archives highlights the difficulty of maintaining discipline as well as managing the political motivations of rebellious students, who demanded more autonomy from the academic authority. [ABSTRACT FROM AUTHOR]

During the first years of the twentieth century, Christian missionaries tried to improve their efforts to bring the message of the Gospel to areas such as British Tropical Africa. The process stemmed from the World Missionary Conference in 1910 in Edinburgh, Scotland, where conference organisers used the then popular method of social surveys to determine the content of the conference. They continued to use surveys to determine the best ways to decide what the missionaries should do to improve their efforts in colonial areas. After the First World War, they applied for financial support to conduct surveys to determine how best to shape education in British colonial Africa. They thought their intentions were praiseworthy. The period of conquest had ended, and the British government and the missionaries expressed the desire to improve the lives of the indigenous peoples. This paper will explore three important questions. First, what benefits did they expect to receive from the surveys and how did the missionaries construct their surveys? Second, did the surveys enable the missionaries and the colonial officials to accumulate objective evidence on which they could make reasonable policy decisions? Third, did the surveys reveal the changes that were likely to affect local conditions? [ABSTRACT FROM PUBLISHER]

The purpose of this paper is to identify the presence of emotions in the constitution of popular education in Latin America, thus contributing to understand popular education as a thinking-feeling practice. It starts from the assumption that emotions are also historical and cultural expressions that mark societies and their understanding of education. In the chronicles of Guaman Poma de Ayala, one can see signs of the resistance to the conquest and of the ambivalence that characterizes coloniality; in Juana Inés de la Cruz, one hears the voice of a woman who breaks the silence; in Paulo Freire, lovingness and indignation are constitutive elements of his liberating pedagogy. In history, some emotions, such as honour, lose their strength or have their meaning changed; others, such as solidarity and insurgency, appear as possibilities of transformation in new times. The study attempts to contribute to the understanding of the complex relation between rationality and emotions in education. [ABSTRACT FROM PUBLISHER]

Between 1972 and 1975 Eric Midwinter, Principal of the Liverpool Teachers’ Centre, established a unified organisational structure responsible for delivering continuing professional development (CPD) to Liverpool schools. His ambition was to embed community education practices across the city’s entire teaching force. However, during a seven-week period crossing Christmas and New Year 1976, the concept of a unified teachers’ centre was abandoned. Historical analysis of these events raises levels of historical awareness amongst educationists in order to open their eyes to ‘the real nature of their work’. Taking a long view of the relationship between serving teachers and the professionals who provide their CPD offers a new perspective on the potential of ‘in-service’ training to embed an educational philosophy, organisationally and ideologically, within the practice of teachers on a macro scale. Events in Liverpool suggest that the vested interests of professional groups outweigh the impetus for radical change. [ABSTRACT FROM PUBLISHER]

In this paper, I analyse the history of teacher education in Australia from 1974 to the current policy moment in which questions are increasingly being asked about the quality of teaching and teacher education. Teacher education is, and has been, a highly scrutinised domain in Australia. Since the 1970s, we have seen more than 100 reviews of teacher education in Australia, with another one recently announced in 2014. I focus on three phases in the growth and development of teacher education in the past 40 years by considering the ways in which teacher education (and teaching) has been thought about at various points in time and analysing the related policies for funding governance and regulation. I finish by focusing on the current policy moment in Australia which is positioning teacher education as a ‘policy problem’ requiring a national solution and consider the role of research in, on and for, teacher education into the future. [ABSTRACT FROM PUBLISHER]

A reanalysis of colonial education is necessary in order to highlight its multifaceted and hybrid nature in specific colonial contexts. Although in general, colonial education served the socio-political needs of the colonial machinery, the colonial government's hegemonic authority over the school curriculum did not operate as a totalising project. It was fettered by issues of political and social expediency that required both assimilation and accommodation in dealing with the sensitivities that were part and parcel of colonial rule. Influenced by theories of colonialism, this study used primary and secondary sources, in order to provide a nuanced understanding of the colonial history curriculum in Botswana. The paper argues that colonial rule was not merely a result of a foreign administration, but operated subject to local (counter-veiling) conditions, which reflected the complexities of the colonial context, and inadvertently influenced colonial education policy and practice, as well. Moreover, in the quest to create room for the incorporation of indigenous histories, the colonial authorities unwittingly came to reinforce the cultural hegemony of the principal Tswana groups. This provided the basis for the framing of history curricula in ways that inadvertently rendered the histories of the ethnic minorities invisible. [ABSTRACT FROM PUBLISHER]

In 1865, Spanish Jesuits founded the Manila Observatory, the earliest of the Far East centres devoted to typhoon and earthquake studies. Also on Philippine soil and under the direction of the Jesuits, in 1884 the Madrid government inaugurated the first Meteorological Service in the Spanish Kingdom, and most probably in the Far East. Nevertheless, these achievements not only went practically unnoticed in the historiography of science, but neither does the process of geophysical dissemination that unfolded fit in with the two types of transmitter of knowledge identified by historians in the missionary diffusion of the exact sciences in colonial contexts. Rather than regarding science as merely a stimulus to their functionary and missionary tasks, Spanish Jesuits used their overseas posting to produce and publish original research –– a feature that would place them within the typology of the ‘seeker’ rather than the ‘functionary’ (in stark contrast to what the standard typology sustains). This paper also analyses examples of synergies between science, education and trade, which denotes,inter alia, the existence of a broad and solid educational structure in the Manila Mission that sustained the strength of research enterprise. [ABSTRACT FROM PUBLISHER]

This article will argue that the current historiography considers the 'public school experience' of the First World War too narrowly, and will emphasise that boys from a wide range of establishments experienced the war in a similar fashion to those at elite public schools. It will do this through a case study of the alumni of the Perse Grammar School, Cambridge. By approaching the experience of Perseans in a thematic fashion it will shed new light on how the alumni of schools just below and developing towards full public-school status were affected by the war, an area hitherto not fully explored. [ABSTRACT FROM AUTHOR]

This article considers how past and current research on the history of education has intersected with the histories of emotions, senses and experience. The article suggests that addressing these features and by drawing on approaches from a burgeoning field of research on the emotions and senses, as well as using methodologies from the 'new' history of experience, offers fresh possibilities for the writing and understanding of education in the past. Following a brief survey of current and past research, the article proceeds to highlight some of the possible directions where researchers might engage with the emotions, senses and experience more deeply to produce innovative and original research that would further expand the history of education. [ABSTRACT FROM AUTHOR]

In this article, we offer a survey of histories of education in the region commonly known as 'Oceania', which broadly encompasses the subregions today known as Australia, New Zealand/Aotearoa, Melanesia, Micronesia and Polynesia. The first part of this article addresses 'the history of education in Oceania' as a topic of both interest and omission. In the second part of this article, we attend to the question of how Oceania was crucial to the formation of northern and western European systems of scientific knowledge. Overall, we propose that working with 'Oceania' as a frame of vision in the history of education has the potential not only to address some big gaps in the literature, but also to productively challenge some of our field's foundational narratives about progress, land, nations, system-building, and colonialism. [ABSTRACT FROM AUTHOR]

Examining developments in the history of education in Africa as a whole raises far-reaching philosophical, anthropological and historical questions about what Africa is and whether such a history is even possible as such. The course of that history and its tributaries wend around social theories; its dominant issues, tensions and gaps represent ideological interventions that highlight competing narratives in attempts to theorise social progress along a set of converging historiographic projects through which the conflicts between positivist, Marxist and poststructuralist (and other critical theory) perspectives – and the Eurocentricity of their objects – become visible. Anticipating broadened inquiries that centre Africans in historical narratives concerning education in Africa, this review (a) critiques historians' obsession with and dissensions on colonial education, (b) clarifies epistemic ruptures in the well-worn quest for 'truth' in history evident in that obsession, and (c) proposes some prospects for decolonial futures in the history of education in Africa. [ABSTRACT FROM AUTHOR]

The history of education is, and can be, many things. In this article, I argue that the history of education in the Nordic countries is marked by three phases, based on its institutional setting. In the late nineteenth and early twentieth centuries, the history of education was written by schoolmen for schoolmen. In the post-war era, the discipline of education took increasing responsibility for the field. Since the 1980s, it has been a multidisciplinary research field based on the disciplines of education and history where history of education was combined with research in history education, sociology of education, child studies and educational policy. While the development of the history of education varied across the Nordics, this setting proved to be fertile. In terms of active researchers, output and coordination, the Nordic history of education clearly stands stronger now than it did 20 years ago. [ABSTRACT FROM AUTHOR]

German Democratic Republic (GDR) pedagogy is still a topic that is as fascinating as it is controversial – in particular, when it comes to school and teaching. This article is dedicated to a source that has so far remained internationally unnoticed, the Pedagogical Readings as a written recording of experiences and providing innovative proposals implemented by GDR pedagogues. A total of about 9500 have been preserved to date in the Library for Education History Research, a source unique in the history of education that has hardly been appreciated until now. The article describes the contours of the corpus itself, and reports on research undertaken so far. Using the part of the corpus that refers to the pedagogical work with cognitively impaired pupils, it shows, through examples, that a closer analysis of this highly original source material has the potential to give new impulses to social narratives concerning GDR pedagogy as well as to the related academic discussion. [ABSTRACT FROM AUTHOR]

This article addresses the question of how and in what terms states constitute ethnicity and citizenship around statistical categories when these categories lack explicitly ethnic principles of classification. It does so based on a qualitative content analysis of the way that the German statistical category of ‘persons with a migration background’ is deployed in parliamentary debates on education. We argue that state actors in organized politics, who are embedded in Germany's national cultural repertoire and integration policy repertoire, transform this nuanced statistical category into a homogenized social category that is defined in terms of language, class and exclusion from the imagined national community. Our findings demonstrate that, in order to understand how the state uses statistics to draw boundaries within a society, it is necessary to go beyond the content of statistical categories themselves. [ABSTRACT FROM PUBLISHER]