Search

In I The Endurance of Palestinian Political Factions i , Issa's rich ethnographic study in Nahr el-Bared camp illuminates the ongoing suffering and oppression of the Palestinian 1948 refugees in Lebanon. Rethinking Statehood in Palestine: Self-Determination and Decolonization beyond Partition, edited by Leila H. Farsakh. In I The Endurance of Palestinian Political Factions i , Issa is critical of viewing political factions as political structures since they have so badly failed to serve the aspirations and needs of Palestinian refugees in Lebanon. [Extracted from the article]

"Settler Colonial City: Racism and Inequity in Postwar Minneapolis" by David Hugill examines the history of racism, inequity, and settler-colonial structures in Minneapolis, particularly focusing on the post-World War II era. The book explores the impact of urban change, racialized policing, and American imperialism on marginalized communities, with a particular emphasis on Indigenous peoples. Hugill highlights the structural barriers faced by marginalized groups and the need to dismantle white supremacist and settler-colonial structures. While the book primarily focuses on the violent aspects of settler-colonial urban policy, it also touches on the need to examine more subtle elements such as access to education, healthcare, and legal services. Overall, the book provides a critical perspective on the history of Minneapolis and challenges the perception of the city as progressive and inclusive. [Extracted from the article]

The following three papers are based on a Panel Presentation called "Strengths of Bioenergetics" from the 2021 IIBA Pre-Conference. Each of the three presentations focuses on dimensions that contribute to the strength of Bioenergetic Analysis. Louise Frechette presents the history of the development of Bioenergetic Analysis and the validity of its basic concepts. Then Vincentia Schroeter provides ideas on the current state of Bioenergetics, including shifts in the organization and the inclusion of modern concepts that enhance the work. Susan Kanor projects her view to the future of Bioenergetics, discussing the importance of broadening the lens beyond one-to-one therapy to incorporate social and political movements. [ABSTRACT FROM AUTHOR]

Copyright of Política & Sociedade: Revista de Sociologia Política is the property of Revista Politica & Sociedade and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

One of the joys of I The Radical Bookstore i is the series of fascinating, unusual venues Kinder includes, and anyone interested in book culture will no doubt keep a running list of these radical book-based places to patronize next time they travel. As Kinder methodically defines how she is using core concepts of counterplacemaking, constructive activism, and activist entrepreneurship, it quickly becomes clear that the category of "radical bookstore" encompasses myriad variations. THE RADICAL BOOKSTORE: Counter-space for Social Movements: By KIMBERLY KINDER. photos, bibliog., index. [Extracted from the article]

The article aims to present the context of south of Bahia and to understand how the socioenvironmental conflicts related to the conflicts between antagonistic education and rural development projects are generated in the process of campestral territoriality and its confrontation against the pulp and paper industries. Based on the literature review and the interviews with the inhabitants of this territory, we conclude that the articulation of social movements and other interlocutors presses the socioenvironmental contradictions in the dispute for the territory, as well as presses an anti-hegemonic model of education and production that oppose the anti-ecological and social model inequality of agribusiness, by the articulation of social movements and other interlocutors offer potential contribution to the formation of sustainable societies. [ABSTRACT FROM AUTHOR]

Copyright of Bridging Cultures is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Normative models of citizenship delimit rights and obligations within the territorial boundaries of the modern state. These models fail to capture how political belonging can be stretched and reconfigured across polities. The 2019 '17 October Revolution' in Lebanon galvanised widespread solidarity protests and initiatives in the Lebanese diaspora in France. As sites of cultural encounter, solidarity protest movements in the diaspora created opportunities for different cultural and political identities to collide, producing 'contrapuntal' forms of citizenship. Drawing insights from Edward Said's examination of the 'contrapuntal,' this paper argues that as sites of encounter, diasporic solidarity initiatives pluralised definitions of political belonging producing contrapuntal forms of citizenship. By thinking through music, this paper will examine the overlapping layers, or melodies, of political belonging that constitute diasporic citizens. It will contend that diaspora solidarity initiatives allowed activists to enact multiple, sometimes contradicting, claims to belonging. In doing so, it will shift from hybrid to contrapuntal models of diasporic citizenship. [ABSTRACT FROM AUTHOR]

Stigmatization is pervasive in society. Stigma may arise from the core attributes of a social group, such as race, nationality, religion, class, sexuality, and disability, which can induce significant negative impacts on group members. While scholars have documented how stigmatized groups can organize to challenge the prejudice they face, research has been slow to account for the rise of social media—a digital disruption that characterizes a critical feature of the "new normal." Yet, the emergence of social media technology has transformed the cultural potential of relationship building within and across social groups. In this paper, we examine anti-stigma organizing in the age of social media. We theorize how social movement organizations use social media to enact three audience-focused anti-stigma framing processes. These processes structure three distinct types of social bond, and, when iterated over time, shape three corresponding types of solidarity that support the social inclusion of stigmatized groups and reduce group stigma. Through our framework, we contribute to research on stigma and social movements by conceptualizing the role of social media in anti-stigma organizing, and by building new theory about the relationship between solidarity and stigma reduction. [ABSTRACT FROM AUTHOR]

The paper intends to conduct a spatial reading of civil resistance movements taking Jawaharlal Nehru University’s (JNU) #FeeMustFall in India as the case study. Amidst the penetration of neoliberal politics in public goods like health and education, the pay-per-user principle is not limited to the argument of efficiency of allocation of resources. It can be comprehended as the larger strategy of the ruling dispensation to deplatform dissent and homogenise state space on an ideological singularity catering to majoritarian and hegemonic nationalism. The paper shall focus on the spatial reading of civil resistance movements using Lefebvre’s characterisation of state space and Gramsci’s understanding of hegemony and nationalism in the context of JNU’s #FeeMustFall movement. [ABSTRACT FROM AUTHOR]

This article examines the role of digitally mediated handmade signs in contemporary social movements. Bringing together theories of memetic practice, vernacular authority, and material traditions, we argue that vernacular materiality occurs wherever users turn to handmade, physical messages and material signifiers to transmit meaning online. Juxtaposing the humble and personalized aesthetics of handwritten messages against the polished, programmed, and virtual aesthetics of digital media, users mobilize vernacular materiality to disrupt hegemonic spaces and narratives by harnessing the affordances of physical and social media. [ABSTRACT FROM AUTHOR]

(1) Background: "To change the world, we must first change the way the babies are being born", said Michel Odent, the famous French obstetrician and pioneer of the "natural birth" movement. This quotable phrase has been widespread in activism campaigns, and it refers to a project for social change that goes beyond birth. Conceiving childbirth in the broader social context, it is not surprising that this emblematic quote inspires emancipatory struggles around birth. This paper results from a study of childbirth activism in different European contexts, where the author explores the emergence and modes of action of social movements advocating for the humanization of childbirth and women's rights in pregnancy and childbirth. (2) Methods: Starting from the analysis of the main characteristics of childbirth activism, in this paper the author briefly analyzes the cases of organizations from Portugal, Spain and the Netherlands, as well as a campaign promoted by the European Network of Childbirth Associations (ENCA). The author mobilizes empirical data resulting from a triangulation approach, essentially based on documentary analysis, complemented by conversations and participant observation in different settings. (3) Results: Preliminary results show how childbirth activism is contributing to the construction of alternative conceptions of birth, challenging established paradigms. (4) Conclusion: In its differences and similarities, childbirth activism assumes distinct features, but it also has the ability to adapt and promote changes, depending on the specificities of the contexts where it operates. [ABSTRACT FROM AUTHOR]

This paper questions the opportunities that Yellow Vests as a Networked Social Movement (NETSM) created for politically underrepresented groups. Without a clear authority structure and a formal organisation, NETSMs challenge traditional leadership understandings. Nonetheless, their ability to determine precision in setting goals, demands, and strategies is disputed in the NETSM literature. Considering both aspects, the paper evaluates Yellow Vests' success in bridging two underrepresented groups inclined to radicalisation. The study rests on 77 interviews with young-adult French citizens who support Radical Right movements (n=40) or self-identify as Muslim in the public sphere of Paris and Lyon (n=37). I argue that Yellow Vests' baseline arguments (e.g., against the pension reform and tax hikes) were precise enough to be shared by our interlocutors. Meanwhile, our interlocutors left the group boundaries sufficiently imprecise so that the movement could reach beyond their parochial identities. Bringing the two features together, the movement opened up new (e.g., class-based) radicalisation possibilities other than those relying on the Islamist and nativist vocabularies. After analysing this combination of precision and imprecision in the context of several unresolved problems, I conclude that the movement's vulnerability emanates from its failure to refine the combination that initially symbolised a shared future imagination. [ABSTRACT FROM AUTHOR]