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Verse 7:17 from Isaiah presents its interpreters, both ancient and modern, with difficulties and ambiguities regarding the text that must be accounted for on the level of formulation (problematic grammar), content (uncertain meaning) and incorporation into the larger context of Isa 7:1-17. The Damascus Document from Qumran uses this verse twice (in CD VII & XIII) in texts of different types (Admonitions and Laws). The author of the Damascus Document resolves the ambiguities of the biblical verse and incorporates it into his two compositions for the benefit of his argumentation. This type of redactional work is possible due to a recognition by the author of a continuity between the biblical Israel and the current (Qumran) community. While resolving the problems inherent to the biblical verse, the author of the Damascus Document also creates a new tension between the ways in which this verse is incorporated into the two documents. [ABSTRACT FROM AUTHOR]

This article explores the function of Revelation 1:7 to the mission motif in the book of Revelation. The main thesis is that Revelation 1:7 sets the tone for this theme in the entire book. The placement of the conflated quotation of Daniel 7:13 and Zechariah 12:10 in the prologue introduces a deliberate dualism calling the nations to repent or receive the coming judgment. The difficulty is in the interpretation of the prophecy of Zech. 12:10. The notion that this prophecy delineates the future of the nations in foreseeing their eschatological mourning in repentance is not widely accepted by scholarship. In the OT context of Zech. 12:10 and in its use in the Second Temple Judaism literature, the tone of judgment is altogether absent. The eschatological mourning in repentance of all the tribes of Israel is then universalized to all the tribes of the earth in the NT quotations of Zech. 12:10. Rev. 1:7 introduces four important missional themes, namely, the fulfillment of the Abrahamic blessing, the final procession of the nations to Zion, the urgent call to repentance, and a dualistic tendency of a victorious and a suffering Church in the mission-to-the-nations. [ABSTRACT FROM AUTHOR]