Search

This article collected papers published by Chinese archaeologists in Chinese and World core journals (CCJs and WCJs for short) in the past century. Based on bibliometric analysis, the general characteristics and trends of Chinese archaeology were summarized. In a macroscopic perspective, historiography-rooted archaeology focusing on historical periods and central areas of China and preferring traditional archaeological methods (mainly a culture-historical paradigm) will continue to occupy a leading position in China. Simultaneously, interdisciplinary research and internationalisation will likely continue to develop and diversify Chinese archaeology, though the speed is unknown due to the impact of the pandemic. In comparison, more attention needs to be paid to theoretical research and to publishing more results of historical archaeology in WCJs. [ABSTRACT FROM AUTHOR]

As an imprint of Confucian culture, China's education intersects state governance in making and governing educational subjects as 'talent', an official translation of the Chinese term 'rencai' (literally, human-talent). Whereas the English word 'talent' itself denotes '[people with] natural aptitude or skill', 'talent' is currently mobilized in China not only as a globalized discourse that speaks to the most aspired educational subjects for the 21st century but also as a re-invoked cultural notion that relates to Confucian wisdom. Drawing upon Foucault's biopower hypothesis and Confucian thought, this paper leverages upon China's unique manipulation of 'talent' as certain skills and human subjects, both cultivable through education, to problematize China's talent making and governing in two dimensions. First, it unpacks the various technologies of power entangled in China's talent making and governing within its 'state governance' paradigm. Second, it unpacks Confucian thought as an archaeological prototype for China's present talent appeal, meanwhile explicating their divergences in defining 'human', 'talent', and the human-talent interpellation. In so doing, this paper makes two arguments. First, the linguistic notion of 'talent' functions as a Foucauldian apparatus of biopower, making (up) new kinds of people and normalizing a certain population as the objective/object of China's state governance. Second, CPC's re-invocation of Confucian talent discourses is more of a rhetorical strategy than an authentic cultural renaissance gesture.

Chinese scholars' performance in international academic community and research on foreign archaeology has brought hot discussion about the internationalization of Chinese archaeology. Based on the databases of the China National Knowledge Infrastructure (CNKI) and the Web of Science core collection (WoS), this paper collected archaeology-related papers published by Chinese scholars in Chinese and world core journals (CCJs and WCJs for short), then filtered translated and original articles about foreign archaeology in CCJs, as well as all original archaeological articles in WCJs. Using Excel, CiteSpace and VOSviewer visualization software, we analyzed these data to give a bird's-eye view of how archaeology research in Mainland China has become internationalized. Chinese archaeology has seen active-interrupt-active phases characterized by learning from foreign academics in the last century. Over the past two decades, the number of articles published in WCJs by scholars from Mainland China has increased significantly, and most research topics are at the forefront of international scholarship. Collaboration networks largely expanded, with the number of Mainland China–led articles increasing significantly. Archaeological papers written by researchers from Mainland China have appeared in a more extensive range of journals, including those with high impact factors. However, articles related to joint Sino-foreign archaeological projects were mostly published in CCJs. The archaeology-related articles published by Chinese scholars in WCJs occupied only a small proportion of all archaeological articles in WCJs. Compared to articles in CCJs, the number of those published by Chinese scholars in WCJs is a drop in the ocean. Therefore the internationalization is not yet a dominant trend and with the introduction of the new inward-looking policy we need more time to observe where the trends of internationalization and localization in Chinese archaeology are heading. [ABSTRACT FROM AUTHOR]

This paper investigates the transformation in the Zhou dynasty China (1046-256 BC) of the concept of education in relation to the process of social selection, which concerns the distribution both of knowledge and of social ranks. An approach in terms of historical semantics, mainly influenced by Luhmannian sociological theory with some reference to Koselleck, will place the focus on social change and the changing meaning of concepts. The analysed sources include archaeological evidence and passages from traditional classics. The paper will show how the semantics of education were closely tied to the changing principles of social selection and the changing Chinese cultural concept of "Tian" (Heaven).

In 2009, the Chinese Government held the Great Sites Protection Summit Forum in Luoyang city to promote the integration of site museums into urban life. This paper has selected the Luoyang Zhouwangcheng Emperor Six Horses Carriage Museum in Luoyang as an example in order to explore the relationship between exhibition methods and the local environment. This museum has preserved the relics of the large-scale carriage and horse pit of the Eastern Zhou Dynasty at the original discovery site since 2002. It has a branch maintaining a similar discovery in 2009, which was integrated into the Tanggong Road primary school. Because the museum and its branch are located in the city center of Luoyang, they have faced many design and functional challenges shared by other urban site museums, including the limitation of space and appropriate preservation of archaeological discoveries. By identifying and analyzing these challenges, this paper suggests that the museum has developed a unique way to engage citizens, which provides a useful reference for understanding site museums in the urban area of China. [ABSTRACT FROM AUTHOR]

Mobile pastoralism was a key lifeway in the Late Bronze and Iron Age of Northwest China and played a crucial role in the regional socio-cultural development, as well as the formation of transregional networks. In this paper we analyse the complete faunal assemblage from House F2 in Shirenzigou, on the Eastern Tianshan Mountains, in combination with radiocarbon dating and spatial analysis, to explore local animal resources exploitation strategies and related socio-economic implications. Our results show an intensive multipurpose caprine management, while the exploitation of other domestic taxa, cattle, horses and dogs, was limited. This pastoral economy was supplemented with some hunting. The differentiated use of space in F2 indicates that basic domestic tasks were carried out in the structure, however its position within the landscape and the predominance of bone tools related to warfare and socialization activities, suggests that it was not an ordinary dwelling, it may also have served as a watch post for the summer encampment within the gully. Our findings constitute an important contribution on the discussion on animal resources exploitation strategies and their relationship with evolving socio-economic complexity in the Eastern Tianshan region in the late first millennium BCE., (© 2023. The Author(s).)

"Alteration" geologically refers to chemical composition and/or structural changes of minerals under the influences of hydrothermal fluids, surface water, seawater, or other environmental conditions. In this paper, we use the word "alteration" to refer to chemical component and structural changes in jade artifacts caused by human activity and natural weathering, which is different from the term in geology. "Mercury alteration", a kind of black alteration related to Hg, is unique among the several types of alteration that occur in Chinese ancient jades. Mercury alteration often appears on ancient jade artifacts unearthed from high-grade tombs of the pre-Qin period (before 221 B.C.). Therefore, ancient jades with mercury alteration have attracted substantial attention from Chinese archaeologists. This paper reports the use of materials analytic techniques to study such ancient jade fragments. The studied jade samples date to the middle and late periods of the Spring and Autumn Period (~500 B.C.) and were unearthed from Lizhou'ao Tomb in Jiangxi Province, China. Structural analyses revealed the internal microstructure of the ancient jade fragments and the microdistribution of the mercury alteration. The jade fragments exhibit typical characteristics of round holes and structural hierarchy, which imply that the jades were heated before burial. The black alteration on these jade samples was found to be rich in Hg. The results of this study will be widely useful in the study of ancient jade artifacts and jade culture in Chinese archeology. [ABSTRACT FROM AUTHOR]

On the international stage, discussions on theoretical and methodological aspects of settlement archaeology tend to be dominated by Anglo-American scholarship associated with the emergence of the New Archaeology's systemic view of culture and its ecological outlook in which settlement pattern analysis became a crucial approach. Few people are aware that a scholar of Chinese origin, K.C. Chang, contributed substantially to these debates already since the 1950s and introduced western practices of settlement archaeology to China in the 1980s. Since then, numerous international collaborative projects in China have provided a fruitful basis for an exchange of ideas between different scholarly traditions and providing opportunities for methods developed in the West to be tested in a different cultural and environmental context. The present paper traces these developments, highlighting the extent of the Chinese contributions and concluding with some thoughts on the standing of Chinese archaeology within the field of archaeology worldwide. [ABSTRACT FROM AUTHOR]

This paper focuses on ancient settlements in the Luzhong region (the centre of Shandong Province) of China and analyses the spatial–temporal distribution and morphological characteristics of ancient settlements with the help of GIS technology and the perspectives of archaeology and cultural geography. Specifically, the 1972 settlements collected were used to establish a database of settlement site attributes. Then, the DEM data were superimposed with the settlement sites, and calculations of the kernel density, elevation, slope, aspect, and buffer zone were further carried out. The distribution and characteristics were refined based on quantitative and qualitative analyses. The study found that the Neolithic period, the Shang–Zhou period, and the Qin–Northern and Southern Dynasties were the three high points of settlement development. In these three periods, the centres of the large-scale distribution of settlements experienced changes from a "single centre" to a "continuous belt" to a "double centre'. In general, the spatial and temporal characteristics of the settlement distribution were continuously developed through time, while the spatial characteristics show that the main body continued to change locally. In different periods, settlements tended to be in the alluvial plains located between 20 and 60 m and with a slope of less than 6°. At the same time, they showed the obvious characteristic of living close to water. The past, present, and future are in the same chain of time; meanwhile, these settlements are the predecessors of today's cities, towns, and villages. So, this study provides a basis for protecting their heritage value and provides a reference for the coordination of human–land relations, which can help achieve global sustainable development. [ABSTRACT FROM AUTHOR]

Remote sensing archaeology bases on the use of remote sensing images and interpretation of the principles. The historic relics and sites are resulted from human activities and have constantly caused influences on the soil component, moisture content, temperature, vegetation growth and so on. Based on this thought, this paper proposed a new remote sensing model and approach that integrates optical and thermal infrared remote sensing data for archaeology. Taking the Qin Yongcheng site as the example, this method conducts a comprehensive analysis of key factors affecting archaeological application, that is, LST estimated with Landsat TM data, soil brightness, humidity and greenness obtained from GF-1 data, and then interprets the potential site targets. By conducting the field verification, it is shown that the interpreted potential sites are well consisted with the field investigations and have a high interpretation precision. It can provide a guide for further archaeological research. [ABSTRACT FROM AUTHOR]

This paper provides a new review of archaeometric research carried out on glass found in China, set in an archaeological context, from its earliest occurrence to the Song dynasty. It is set within a broad geographical context taking the terrestrial and maritime Silk Road contacts into account. We discuss chemical and isotopic compositional contrasts in glasses from different periods found in different parts of China, the glasses that were almost certainly made in China and those that were imported. A theme that runs through the paper is the problem of provenancing glass found in China, along with a lack of evidence for primary glass‐making sites and minimal evidence for secondary glass production. We discuss the glass artefacts that are of typical Chinese types and contrast these with imports; the structure reflects this contrast. We discuss potential new scientific and archaeological approaches to Chinese glass. [ABSTRACT FROM AUTHOR]

The beginning and early development of metallurgy in China have long been hot topics in Eurasian archaeology since they were suggested to be closely linked with the so-called "prehistoric globalization." This paper assesses the available archaeological and archaeometallurgical evidence within their temporal-spatial framework and explores diachronic and cross-spatial developmental processes of early metallurgy in different regions in China. While recognizing the importance of long-distance interaction and exogenous technological stimulation, we draw attention to the local adoption and adaptation process of metallurgy and highlight the significance of local communities as sponsors, practitioners, and consumers of the metallurgical products and production as well as agents of technology transmission. While previous research has focused on individual object features that were seen as typical for specific archaeological cultures, current data shows considerable similarities in artifact typologies and material types among the early metal-using societies throughout Northwest China. We therefore argue that the modification of foreign metallurgical traditions through localized practice in Northwest China was crucial for their transmission further eastward and thus for the ultimate establishment of a new metallurgical tradition in the Central Plain of China. [ABSTRACT FROM AUTHOR]

A well reasoned lead (Pb) isotope-driven provenance study lies in concert with a comprehensively evaluated database of geological ore sources and accompanying archaeological and contextual information. In this paper we have compiled and evaluated all currently available Pb isotope data for galena and K-feldspars in China, and provided geological interpretations for how their ore-forming substances evolved across relevant tectonic terrains. We pay particular attention to the geological settings of host ore deposits that were likely exploited in ancient and historic China, detailing the heterogeneity and homogeneity of their ore formation across different metallogenic provinces and belts. Using the isotope database, and supportive geological and archaeological background information, three case studies are presented that detail the provenancing of Chinese cultural materials. The isotope data themselves are presented in ternary diagrams that allow for their concise and accurate comparison., Competing Interests: The authors have declared that no competing interests exist.

This paper focuses on the historical and archaeological evidence for ‘valuables’ passing through Suakin, as part of the Red Sea-Indian Ocean trade. The main locations on Suakin Island Town investigated 2002-2013 are briefly described. Interviews show that at Suakin, in the later 19th century/early 20th century, imported valuables included fabrics from Europe, perfume oils, cloths and wooden chests from India; porcelain from China and Turkey; rugs from Persia/Iran and glass from Italy. Interviews and early modern European accounts indicate the range of products from the hinterland, such as cotton, gold, ivory, ostrich feathers, slaves, horses, gum arabic, ebony, musk, tobacco, rubber and coffee. Local fishermen supplied fish, shells, pearls and mother-of-pearl. The archaeological evidence indicates pottery and porcelain from the Arabian Peninsula, south-west Asia, south Asia, China and south-east Asia, while identifications of wood samples indicates teak from south and south-east Asia. A combination of archaeological, historical and ethnographic evidence is needed to build up a picture of the trade in valuables. [ABSTRACT FROM AUTHOR]

The Dali hominid site is well known as it contains a human cranium associated with stone artefacts and animal bones. Dating efforts have provided an age range of ~ 300–247 ka for these remains. Renewed study of the cranium in recent years has revealed a mix of archaic traits in the neurocranium and derived features in the face, and thus, this specimen may provide insight into our understanding of modern human evolution in China. However, the technological behaviour possessed by these people has remained unclear due to a lack of new and detailed research. In this paper, we re-examine the lithic assemblages from Dali, originally excavated in 1978 and 1980, and for the first time, we now provide a sound assemblage by removing those geofacts that have been used in past archaeological reports. Although the total number of artefacts is now smaller, our results show that core reduction strategies at Dali are primarily expedient, dominated by simple unifacial unidirectional flaking. In contrast, the formal tools exhibit relatively advanced technology, with artefacts that are diverse in type and characterized by a relatively standardized production strategy. In contrast to the widely accepted model for slow and conservative technological development in Chinese Palaeolithic technology, pre 40 ka, here, we suggest that there is evidence for gradual technological changes from the Early to Middle and early Late Pleistocene. [ABSTRACT FROM AUTHOR]

This paper is an attempt to document the early history of the quantitative chemical analysis of ceramic materials in Europe, with a specific interest in the analysis of archaeological ceramics. This inevitably leads to a study of the attempts made in Europe to imitate the miraculous material-porcelain-imported from China from the fourteenth century onwards. It is clear that before the end of the eighteenth century progress was made in this endeavour by systematic but essentially trial-and-error firing of various raw materials, culminating in the successful production of European porcelain by Böttger and von Tschirnhaus in 1709. Shortly after this, letters describing the Chinese manufacture of porcelain, and, more importantly, samples of raw and fired material, began to arrive in Europe from French Jesuit missionaries, which were subjected to intense study. Following the perfection of gravimetric methods of chemical analysis in the late eighteenth century, these Chinese samples, and samples of porcelain from various European factories, were regularly analysed, particularly by Brongniart at Sèvres. Similar work was carried out on English porcelain by Simeon Shaw and Sir Arthur Church. The origins of the chemical analysis of archaeological ceramics are still somewhat obscure, but must date to the late eighteenth or early nineteenth centuries, by the likes of Vauquelin and Chaptal. [ABSTRACT FROM AUTHOR]

Abstract: Stable isotope analysis of ancient skeletons has become a routine method and widely used to answer diverse archaeological questions related to the human (animal) diets since the initial study in 1977. However, this study in china is underestimated and much less unknown to international circles considering the infrequent publications in English journals. In this review paper, the research history in China was overviewed shortly and then, the research progresses concerning different research themes, such as the chronological trajectory of human diets, the development and spread of agriculture, the mechanism of animal domestication, human social hierarchy, and so on, were introduced in detail, trying to draw a rough framework of human dietary evolution given the unique Chinese geography and cultures. At last, the potential research directions were also suggested for the future studies. [ABSTRACT FROM AUTHOR]

The aim of this paper is to apply kernel density estimates (KDEs) to the visualization and interpretation of lead isotope data from bronze assemblages found along the northern border of central China, here designated as the Arc. New lead isotope analyses of 30 leaded tin–bronze artefacts from the Wangdahu cemetery (c.500–300 bc) in the Ningxia Hui Autonomous Region, north‐west China, provide the basis for the discussion. By using multivariate KDEs and the calculated likelihood of the overlap, the present work shows that the Wangdahu objects feature a unique linear array of isotope ratios, representing an important element of overall bronzes from the Arc in the first millennium bc. This characteristic isotope signature is fundamentally different from that of Dajing ores in north‐east China, as well from that of early Qin bronzes in Shaanxi and Gansu provinces. This suggests that a variety of metal resources were utilized by peoples living in the Arc. The KDE approach thus proves effective at presenting and comparing lead isotope data. [ABSTRACT FROM AUTHOR]

Copyright of Historia: Questoes & Debates is the property of Universidade Federal do Parana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In an accompanying paper (Journal of Anthropological Research 73(2):149-80, 2017), the authors assess current archaeological and paleobiological evidence for the early Neolithic of China. Emerging trends in archaeological data indicate that early agriculture developed variably: hunting remained important on the Loess Plateau, and aquatic-based foraging and protodomestication augmented cereal agriculture in South China. In North China and the Yangtze Basin, semisedentism and seasonal foraging persisted alongside early Neolithic culture traits such as organized villages, large storage structures, ceramic vessels, and polished stone tool assemblages. In this paper, we seek to explain incipient agriculture as a predictable, system-level cultural response of prehistoric foragers through an evolutionary assessment of archaeological evidence for the preceding Paleolithic to Neolithic transition (PNT). We synthesize a broad range of diagnostic artifacts, settlement, site structure, and biological remains to develop a working hypothesis that agriculture was differentially developed or adopted according to "initial conditions" of habitat, resource structure, and cultural organization. The PNT of China is characterized by multiple, divergent evolutionary pathways: between the eastern and western parts of North China, and between and the Yangtze Valley and the Lingnan region farther south. [ABSTRACT FROM AUTHOR]

The Shimao (石峁) site, located in northeastern Shaanxi Province, is the focus of some of the most exciting work being done in Chinese archaeology today. Since 2012, the site has been included several times in the list of the most important discoveries of Chinese archaeology and was even selected by the first Shanghai Archaeology Forum as one of the top 10 archaeological discoveries in the world. Because of its unique nature and the exemplary work being done by its excavators, Shimao could have formed the basis of a new focus on systematic fieldwork and rigorous model building. Instead, the excavation of Shimao has been subsumed in traditional narratives that have supported linear views of history and thrown focus especially on its relationship to the emergence of dynastic China in the Central Plains. We will argue here, rather, that another approach would be to see the Shimao center as the core of a regional trajectory that is parallel, but not necessarily tied, to the developments in the Central Plains. [ABSTRACT FROM AUTHOR]

Disputes between China and India are a complex historical issue. The 70th anniversary of China-Indian relations in 2020 became one of the most crucial years in the history of bilateral relations. Following the formation of a dispute between the two countries over shared borders and the creation of military posts, Chinese and Indian forces were heavily involved in battles in the Galvan Valley near Ladakh on June 15, which killed Indian and Chinese forces. The question that arises here concerns the causes of the Sino-Indian border disputes as well as their continuation. The hypothesis of the present descriptive-analytical study is that the colonial heritage and the unwillingness of the great powers to accurately determine the common boundaries in the past have led to the formation and persistence of critical conditions between the two countries. The findings of the study show that although the colonial contexts have led to border disputes between China and India, none of the parties took advantage of the opportunities to solve the problem at various historical stages and did not succeed in bilateral negotiations. [ABSTRACT FROM AUTHOR]

In the past two decades, landscape archaeology has undergone a paradigm shift from traditional theoretical methods to being practically oriented, with the advent of the widespread application of philosophical theories (such as phenomenology, hermeneutics, and others) and the emerging new technologies in social sciences. Nevertheless, landscape archaeology has not been able to garner the attention it requires from Chinese archaeology, which fails to understand its significance behind the systematic regional survey methods. Rather, for a long time, the study of the man-land relationship has been considered to be a part of environmental archaeology. Besides, the landscape elements in archaeological excavations were often considered as mechanical interactions between people and the environment, resulting in a lack of holistic and systematic research on a selection of archaeological sites. The focus however has remained restricted to the earthen remains and relics in the archaeological process. The Northern Wei Dynasty was the first nomadic regime to control the Central Plains in the Chinese history and moved its capital three times for the purpose of sinicization. The recent archaeological excavations of the ancient city of Shengle, imperial palaces, tombs, sacrificial sites, gardens, Yinshan palaces, and the border defense facilities during the Shengle period of the Northern Wei Dynasty have revealed several phenomena and evidence of the cultural integration of the various ethnic groups. As mentioned earlier, the limitations in the research horizon have led to the in-depth analysis and research of archaeological relics and archaeological data during this period seeking the desired attention. This study considers landscape archaeology, anthropology, sociology, and history as the primary research methods pertinent to the above situation. It considers archaeological relics and archaeological data from the prosperous period as the research object and thoroughly analyses the relationship between the people and the earthen landscape relics, to reveal the social culture, the religious beliefs, the politics, and the military behind the integration of the multi-ethnic culture, along with the cognition of the natural environments, the social structures, and the religious spaces. Simultaneously, the analysis results would also endeavor to integrate the artifacts, the relics (space, structure, layout, and locational relationship), road grids, surrounding environment, and several other surface space elements to restore and reproduce the prosperous social and cultural situations scenes of the bygone period. The final outcome shall become a typical research case. By comparing and combing the archaeological discoveries of the Northern and the Southern Dynasties of China and the pertinent archaeological data, we could further understand and explain the multi-ethnic cultural development and evolution while providing an essential theoretical basis for the present social and cultural research on the Northern Wei Dynasty in China. [ABSTRACT FROM AUTHOR]

Baligang is a Neolithic site on a northern tributary of the middle Yangtze and provides a long archaeobotanical sequence from the Seventh Millennium BC upto the First Millennium BC. It provides evidence for developments in rice and millet agriculture influenced by shifting cultural affiliation with the north (Yangshao and Longshan) and south (Qujialing and Shijiahe) between 4300 and 1800 BC. This paper reports on plant macro-remains (seeds), from systematic flotation of 123 samples (1700 litres), producing more than 10,000 identifiable remains. The earliest Pre-Yangshao occupation of the sites provide evidence for cultivation of rice (Oryza sativa) between 6300-6700 BC. This rice appears already domesticated in on the basis of a dominance of non-shattering spikelet bases. However, in terms of grain size changes has not yet finished, as grains are still thinner than more recent domesaticated rice and are closer in grain shape to wild rices. This early rice was cultivated alongside collection of wild staple foods, especially acorns (Quercus/Lithicarpus sensu lato). In later periods the sites has evidence for mixed farming of both rice and millets (Setaria italica and Panicum miliaceum). Soybean appears on the site in the Shijiahe period (ca.2500 BC) and wheat (Triticum cf. aestivum) in the Late Longshan levels (2200-1800 BC). Weed flora suggests an intensification of rice agriculture over time with increasing evidence of wetland weeds. We interpret these data as indicating early opportunistic cultivation of alluvial floodplains and some rainfed rice, developing into more systematic and probably irrigated cultivation starting in the Yangshao period, which intensified in the Qujialing and Shijiahe period, before a shift back to an emphasis on millets with the Late Longshan cultural influence from the north.

The aim of this paper is to re-examine how concepts of public archaeology have been established and developed in varying social and political contexts in China, and how the recent national archaeological park project is structured as an important approach for improving public-archaeology relationships and promoting the public uses of archaeology. Since all archaeological activities in China are exclusively regulated by the state, all archaeological resources are administered for the benefit of the public. As such, concepts of public archaeology demonstrate the efforts of Chinese archaeologists to re-evaluate public-archaeology relationships and uses of archaeology through public engagement as well as archaeological communications with the public. The national archaeological park project was launched in 2006 to expand the practice of archaeology with the creation of archaeological communications, public space, and community-driven programmes. The project facilitates multiple perspectives on public archaeology practice through public education, community cohesion, re-creation of public space, and local economic development. [ABSTRACT FROM AUTHOR]

During the emergence of Chinese archaeology, the legislative system of cultural heritage in China included archaeological excavations and investigations as being the ‘exclusive right of state’. This mode of state archaeology has proved its worth by increasing the authority and quality of archaeological research and excavations, as well as enhancing the social values and benefits at the state level. The local communities, however, have hardly been embedded into the archaeological projects, nor have the archaeological projects been employed to improve local and regional economic development. This paper considers private museums as embodying regional values and beneficial to projects under the mode of state archaeology. With a case study outlining collaborations between archaeologists and local agents under the excavation and conservation of ancient kiln sites at the town of Zichuan, I argue that private museums could be relatively prominent platforms for public engagement in activities of state archaeology. It might contribute to a reconsideration of the following: indirect archaeological concerns, local economic benefits, identities and alternative interpretations of locality. [ABSTRACT FROM AUTHOR]

The period from the late third millennium BC to the start of the first millennium AD witnesses the first steps towards food globalization in which a significant number of important crops and animals, independently domesticated within China, India, Africa and West Asia, traversed Central Asia greatly increasing Eurasian agricultural diversity. This paper utilizes an archaeobotanical database (AsCAD), to explore evidence for these crop translocations along southern and northern routes of interaction between east and west. To begin, crop translocations from the Near East across India and Central Asia are examined for wheat (Triticum aestivum) and barley (Hordeum vulgare) from the eighth to the second millennia BC when they reach China. The case of pulses and flax (Linum usitatissimum) that only complete this journey in Han times (206 BC–AD 220), often never fully adopted, is also addressed. The discussion then turns to the Chinese millets, Panicum miliaceum and Setaria italica, peaches (Amygdalus persica) and apricots (Armeniaca vulgaris), tracing their movement from the fifth millennium to the second millennium BC when the Panicum miliaceum reaches Europe and Setaria italica Northern India, with peaches and apricots present in Kashmir and Swat. Finally, the translocation of japonica rice from China to India that gave rise to indica rice is considered, possibly dating to the second millennium BC. The routes these crops travelled include those to the north via the Inner Asia Mountain Corridor, across Middle Asia, where there is good evidence for wheat, barley and the Chinese millets. The case for japonica rice, apricots and peaches is less clear, and the northern route is contrasted with that through northeast India, Tibet and west China. Not all these journeys were synchronous, and this paper highlights the selective long-distance transport of crops as an alternative to demic-diffusion of farmers with a defined crop package. [ABSTRACT FROM AUTHOR]

Handaxe-bearing sites in China are currently known to occur in a number of alluvial basins, the best known being Dingcun, Bose and Luonan. Bose in the south and Luonan in central China on the northern margin of the Qinling Mountains are most familiar to English-speaking researchers. Here we document the Danjiangkou Reservoir Region (DRR) as another major area for large cutting tools (LCTs), located in central China on the southeastern edge of the Qinling Mountains. Large cutting tools are preserved in three terraces of the Han and Dan Rivers in Hubei and Henan Provinces, with dates from ca. 0.8 Ma (millions of years ago) (Terrace 4) to the first half of the Middle Pleistocene (Terrace 3), and possibly to the Late Pleistocene (Terrace 2). This paper reports on LCTs discovered in Terraces 3 and 2, with a majority from the older terrace (and one specimen from Terrace 4). Regional environments during the Middle Pleistocene were relatively warm, humid and stable. Despite the poor quality of raw materials (predominantly quartz phyllite and trachyte for the LCTs), good examples of both handaxes and cleavers are present, plus two types of picks. The LCT technology is compared and contrasted with other Asian industries and with the Acheulean. Overall the DRR LCTs show both technological and morphological similarities with Acheulean LCTs, with some differences that are mainly attributed to raw material properties, subsistence ecology, and 'cultural drift.' The DRR LCTs expand the range of morphological variability of the East Asian material and highlight the need for greater reliance on technological analysis and raw material evaluation for best comparison of Chinese assemblages with the Acheulean tradition., (Copyright © 2014 Elsevier Ltd. All rights reserved.)

Understanding the crop management practices of millet agriculture is pivotal for comprehending the development of Chinese civilization. Recent studies have indicated that organic manuring plays a crucial role in ensuring sustainable millet cultivation on the Loess Plateau. However, uncertainties still exist regarding how manuring practices impact the δ15N values of C4 millets compared to C3 cereals. Furthermore, inadequate information on crop δ15N at archaeological sites has led to controversial interpretations of animal and human diets. In this study, we present new findings from an experimental archaeological research conducted in actual loess farmland in China to explore the potential range of variability in grain δ15N values of millets. Our results demonstrate that animal manure significantly increases Setaria and Panicum grain δ15N values, ranging from 2.7 to 9.3‰. Considering trophic enrichment effects on nitrogen isotopes, humans consuming manured millets may yield values ranging from 5.7 to 12.3‰, suggesting alternative explanations for high δ15N values other than animal protein consumption. Opposite to the general hypothesis, the grain δ15N values are systematically lower than those of leaves. The difference between the values of Setaria and Panicum and the process of manure influencing the grain δ15N values are also discussed. Our study provides novel insights into the nitrogen stable isotopic indicator of millet manuring and will serve to set reconstructions of past manuring and diet practices in northern China on a firmer foundation. [ABSTRACT FROM AUTHOR]

Pigs have played a major role in the economic, social and symbolic systems of China since the Early Neolithic more than 8,000 years ago. However, the interaction between the history of pig domestication and transformations in Chinese society since then, have not been fully explored. In this paper, we investigated the co-evolution from the earliest farming communities through to the new political and economic models of state-like societies, up to the Chinese Empire, using 5,000 years of archaeological records from the Xiawanggang (XWG) and Xinzhai (XZ) sites (Henan Province). To trace the changes of pig populations against husbandry practices, we combined the geometric morphometric analysis of dental traits with a study of the stable carbon and nitrogen isotope ratios from bone collagen. The domestication process intensified during the Neolithic Yangshao, prompted by greater selective pressure and/or better herd control against wild introgression. After that, pig farming, in XWG, relied on local livestock and a gradual change of husbandry practices overtime. This was characterized by a gentle increase in millet foddering and animal protein intake, until a complete change over to household management during the Han dynasty. The only rupture in this steady trend of husbandry occurred during the Longshan period, with the appearance of small sized and idiosyncratic pigs with specific feeding practices (relying on millet and household scraps). From three exploratory hypothesis, we explored the possibility of anti-elite pig production in XWG during the Longshan period, as a means to resist incorporation into a new economic model promoting intensified domestic production. This exploratory hypothesis is the most suitable to our dataset; however, numerous areas need to be explored further in order to adequately document the role of pigs in the rise of China’s complex societies. [ABSTRACT FROM AUTHOR]

In this paper, we present a zooarchaeological analysis of the Longshan period sites of Taosi and Zhoujiazhuang (ca. 2300-1900 cal. BC) in southern Shanxi Province, China. We compare the faunal record at both sites in terms of the proportions of wild and domestic taxa; the slaughter patterns for the main domesticates; the types of bones used to produce utilitarian and decorative bone artifacts; and the types of bones used for ritual oracle bone divination. Differences in the faunal records at Taosi and Zhoujiazhuang provide insights into the connections between specialization and early urbanism. Our research also provides clues about how sheep and cattle pastoralism was initially adopted in the Yellow River Valley during the late 3rd millennium BC. Copyright © 2015 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

In the last decade, much has been learned about the network of interactions in Bronze Age Eurasia, and the importance of the steppe pastoralists in the creation of this network. However, the mechanisms that enabled societies in ancient China (both those bordering on and distant from the steppe) to participate in the Bronze Age Eurasian arena are still poorly understood. Based on the latest archaeological discoveries in China, this article focuses on the participation of four regions of ancient China: the Ejin River Transfer Zone (ERTZ); the western Hexi corridor; central Inner Mongolia; and the middle Yellow River valley. The article analyzes all significant innovations, materials, and technologies transmitted via the Eurasian network and adopted in ancient China, with an emphasis on metallurgy and the variations in the mechanism of its adoption across different societies during the Bronze Age. The introduction of metallurgy into the ERTZ was an economic imperative, although it was profoundly affected by the political landscape in the middle Yellow River valley. Through analysis and comparison, this paper argues that the participation of different societies of ancient China in the Bronze Age Eurasian network can best be understood in the local and regional contexts, which were deeply embedded in their natural and cultural landscapes, rather than as the result of the pull from the steppe pastoralists alone. [ABSTRACT FROM AUTHOR]

China is a crucial region for investigating the relationship between climate change and hominin evolution across diverse terrestrial ecosystems. With the continuous development of palaeoclimatology, chronology, and archaeology, the environmental and hominin record of the Early and Middle Pleistocene in China is steadily accumulating, shedding light on the effects of climate change on the distribution of early human settlements and population dynamics. However, the migration and dispersal of these early humans within long-term climate fluctuations and their underlying mechanisms remain to be clarified. Based on the spatial-temporal distribution of 95 Early to Middle Pleistocene archaeological sites in China, we found that intensified hominin activities gradually shifted southward under the influence of multiple glacial–interglacial cycles. The frequent bidirectional movements of these early humans between north and south were assumed as follows. During glacial periods, hominins living in North China migrated to southern areas, while inter-glacial periods witnessed the northward expansion of hominins inhabiting South China. Among all the potential driving mechanisms, we suggest that the available resources in terrestrial ecosystems may be the most fundamental factor. Combined with paleoenvironmental and archaeological records, we provide an Asian perspective for a better understanding of how the glacial–interglacial cycles shaped early human evolution. [ABSTRACT FROM AUTHOR]

Abstract As one of the world's oldest civilizations, China has a continuous history that extends for more than 5000 years. There are many important capital cities throughout China. However, little information is available in the literature about capital city sites using remote sensing because of its various geographical conditions. This paper designs new methodologies for detecting archaeological features in Northern and Southern China based on multi-source remotely sensed data. Based on various environmental factors, multitemporal images were interpreted to analyse an ancient city located in Southern China, while the integral of the Normalized Difference Vegetation Index (NDVI) time series and thermal infrared images were employed to detect the archaeological features in Northern China; these results were then cross-compared with each other. The results demonstrate that the use of integrated remote sensing technology can provide valuable information and indications of archaeological remains in ancient capital city sites in different geomorphological and vegetated environments in China. Our results also demonstrate that capital city sites can be detected using the proposed approach. [ABSTRACT FROM AUTHOR]

Shuidonggou (SDG) attracts scholars who are interested in Late Paleolithic of China, even east Asia, from generation to generation since 1923 when rich lithic artifacts and animal fossils were discovered at locality 1. During the past almost one century, many excavations have been conducted by different institutes at different localities of SDG. Numerous data has been obtained and tens of thousands of artifacts were yielded. The understanding of nature and context of SDG is increasing gradually with the repeated excavation and in-depth research. The present paper reviewed the formal excavations and achievements in SDG. Especially, a series investigations and excavations since 2002 have been emphasized. After this long-term fieldwork, the geographic range of SDG has extended far beyond the range suggested by previous findings. The presence of discrete cultural horizons at various SDG localities indicate repeated use and occupation of the area by early human groups between 50–10 kya with a gap in LGM. During the repeated occupations, diverse and complex behaviors including gathering various plants, heat treatment preparation for knapping, making ornaments, engraving were identified using different kinds of methods and techniques by scholars. Paleoenvironmental reconstruction based on pollen analysis suggests that late Pleistocene/early Holocene human utilization of the SDG area occurred primarily around 32–24 kya and 13–11 kya when climatic conditions were more favorable. Years of excavations and researches make progress with nature of SDG. However, the issues about Initial Upper Paleolithic assemblages in SDG, origin/disappearance of Levallois-like technology in China are still open to debate. Further excavation and research at SDG1 will clarify these issues. [ABSTRACT FROM AUTHOR]

In the Chinese context, pottery that predates ca. 9000 14 C BP is referred to as “early pottery”. Research on the early pottery of China had been conducted mostly in central and southern China; in contrast, research in northern China has been restricted, and only 5 sites had been discovered to date. Therefore, additional data is needed to foster the progress of research on early pottery in northern China. Given this situation, there is great value in the investigation of the many potsherds associated with microblade industry that have been found in secondary sediments of Layer 5 of the Lingjing site in Henan Province, on the Huang-Huai Plain at the southern end of the North China Plain. Based on AMS 14 C dates (ca. 9.8 cal ka), typological features of the pottery, and features of the other artifacts found at Lingjing, these potsherds are argued by this paper to be examples of early pottery, meaning that Lingjing constitutes a new site yielding early pottery in northern China. Other than these archaeological results, our research on Lingjing pottery has also yielded primary data on stable carbon/nitrogen isotope analysis and starch residue analysis. On the basis of archaeological research on early pottery, including examples from Lingjing, it appears that pottery in northern China generally emerged at the beginning of the Holocene (11.7 cal ka). Therefore, this emergence of pottery was likely related to the rapid warming just after the end of the last glacial period, after the Younger Dryas. The archaeological evidence also indicates increasing utilization of plant resources and diversification of food resources beginning prior to that time, suggesting that early pottery may have played a major role in this change in subsistence strategy in northern China. Archaeological comparisons between the early pottery of northern and central/southern China show substantial differences. Based on its association with microblade technology and on characteristic features such as vessels with a flat base, this early pottery from northern China may be related to that from regions further north, such as the Russian Far East. [ABSTRACT FROM AUTHOR]

This work proposes the virtual restoration of the Bodhidharma polychrome sculpture from the Lingyan Temple in China. Based on scientific analyses and simulation experiments, exterior colours and textures were virtually restored by combining 3D scanning and multi-view 3D reconstruction. At the same time, an efficient cultural relics high-fidelity information 3D modelling method was proposed. Colours and textures are essential for polychrome cultural relics, reflecting the historical appearance and technology. Due to long periods of natural ageing and the destruction of environmental factors, the colours and textures of polychrome sculptures are often altered or radically changed, making it difficult for people to appreciate the initial appearance. With the rapid development of digital technology and high-fidelity 3D modelling, virtual reality technology allows us to restore the appearance of cultural relics. This study expands the dimension of cultural relics exhibition, provides new perspectives for archaeology, art history and cultural heritage research, and provides a reference for the virtual restoration and digitalised archive of other cultural relics. [ABSTRACT FROM AUTHOR]

Kaifeng is a well-known ancient capital in Chinese history. However, existing knowledge of its urban history derives primarily from historical documents rather than archaeology. In the last decade, archaeologists, including several authors of this article, have conducted many systematic excavations in Kaifeng city and unearthed large amounts of cultural material. Based on these materials, this article attempts to reconstruct the history of Kaifeng's urban development beyond text, explores the local depositional features and summarizes experience of urban archaeology. Our investigation suggests that the urban space of Kaifeng has been continuously used for over 1000 years, while its city boundaries, political core zones and central axis have remained relatively unchanged; the flood deposits make it possible to conduct fieldwork under the 'Pompeii premise'. Additionally, our experience suggests that an holistic design, an applied multi-disciplinary approach, and coordination with city administrators, constructors and residents are key to successful urban archaeology programs. [ABSTRACT FROM AUTHOR]

The article discusses the contributions of three Swedish archaeologists in the early development of archaeology in China. It highlights the significant roles played by Sven Hedin, Johan Gunnar Andersson, and Folke Bergman in discovering and investigating important archaeological sites in China and in introducing scientific rigor to Chinese archaeology.

Daoist wushi (五石, five minerals ) have been uncovered from archaeological sites in different regions in China and this has generated great interest amongst archaeologists, historians and Daoists. This paper presents an interdisciplinary study concerning groups of wushi found in three tombs dated to the Eastern Han Dynasty (AD 25–220), located in Xianyang city, Shaanxi province. The research analyzes wushi and discusses their identifications by using Raman spectroscopy, X-ray fluorescence and X-ray diffraction for the first time. The results indicated the presence of azurite, cinnabar, calcite, orpiment, realgar, magnetite, fluorite, crystal quartz, and sulfur, which is much more diverse than the conventional opinions of wushi held by historians and archaeologists in terms of Daoist literature. Meanwhile, it reveals that different minerals sometimes use the same name but without uniformity in their identification, which proves the uncertainty to distinguish wushi only by deciphering the archaeological inscriptions. In addition, the observation of wushi shows that their orientations in the tomb are not completely in accordance with the Five Phases theory derived from Daoism. [ABSTRACT FROM AUTHOR]

The reconstruction of complex political formations in tropical and subtropical environments has long been challenged by the ephemeral nature of archaeological deposits and the detectability of a settlement hierarchy. This paper presents findings from systematic archaeological surveys in the Lake Dian basin in southwest China to evaluate processes of political differentiation during the Bronze Age (ca. BC 900–100) and identified with the protohistoric kingdom of Dian. We discuss the problems of interpreting political consolidation based on mono-centers and ranked site size distributions. Our approach considers the contingent forms that ‘built’ landscapes can take in the humid subtropics in an effort to understand the variable relationship between politics and spatial scale. Combining traditional survey as well as subsurface methods suited for intensively worked paddy landscapes, we discuss the emergence and timing of multiple nucleated settlements as indicative of peer polity dynamics in the basin and examine the formation histories of large shell mound sites to highlight physical modifications that embedded central places during the Bronze Age period. We show that the boundary between on-site and off-site, living and non-living spaces is not solely determined by the availability of prime land but also by spatial conventions with discrete cultural and historical ramifications. By contextualizing macroscale views on complexity with an understanding of local scales of landscape transformation, we provide an alternative to models of pristine state formation based in temperate alluvial environments. [ABSTRACT FROM AUTHOR]

The transition to a cast iron industry was essential to the development of ancient China. Previous studies, however, did not address precisely how this process occurred and how the preexisting bronze industry could have served as the foundation for the transition. This paper develops a framework focusing on three parameters—techniques, assemblages of final products, and production organization—to investigate the mechanism of the transition to cast iron. Results of two case studies indicate that the three parameters do not demonstrate dramatic changes between the two industries. Also, cast iron and bronze foundry workers were not segregated; they often worked side by side at the same foundry. Very likely, the cast iron foundry workers adopted and adjusted the original bronze production techniques and, consequently, maintained the preexisting organization. This study illustrates how cast iron manufacturing developed based on the indigenous bronze production in the Central Plains of China, and aims more broadly to contribute to the discussion of technological transitions in archaeological contexts. [ABSTRACT FROM AUTHOR]

What is Hua-Xia? How and when did the Hua-Xia ethnic group and Hua-Xia tradition come into being? As the spatial and temporal framework, the connotative features and the genealogy of the archaeological culture become increasingly clear, we can identify two important periods of prehistoric archaeological cultures that may have played key roles in the formation of the Hua-Xia ethnic group and its cultural identity. First is the Yangshao Culture (especially its Miaodigou Era), which was formed at the middle Neolithic age. During this period, agriculture was established as the main economic base, resulting in massive population growth, as well as rapid expansion of painted pottery, unique artifact collections and other highly consistent material culture, from the Central Plains of China to the upper and middle reaches of the Yellow River and beyond. Based on recent genetic, linguistic and other multidisciplinary research, it can be roughly confirmed that this culture is the archaeological manifestation of the emergence and formation of the Sino-Tibetan language family with a large population and a vast territory, so it is of fundamental significance for the formation of the Hua-Xia tradition in terms of ethnicity, language and culture. Second is the Erlitou Culture, which rose in the heart of the Central Plains of China after the Longshan Era, and stood out again in the Yangshao homeland in the competition among the regional cultural traditions of the early Chinese interaction circle after the collapse of the Yangshao Culture. Absorbing all the advanced cultural factors known at that time, it became the mainstream cultural tradition and great civilization tradition, including the political tradition, the ideological tradition, the lineage system and the unity and coherence in writing. The Erlitou Culture provided world views, values, even the instrumental systems and political institutions for the continuation of the Xia, Shang and Zhou dynasties to identify and follow, which roughly corresponded to the rise of the Xia dynasty as depicted in the literature. Thus, if Miaodigounization, with its great integration and expansion feature, was acclaimed as the foundation of the Hua-Xia tradition, Erlitounization enabled the establishment of Hua-Xia mainstream tradition. [ABSTRACT FROM AUTHOR]

• We review the state of research on human-environment interaction in Holocene China. • We demonstrate the benefits of a multidisciplinary, regionally focused approach. • We conclude datasets must be local and specific, and integrate data on multiple scales. • China is large, well-documented, and critical for understanding social-natural systems. This paper reviews recent archaeological research on human-environment interaction in the Holocene, taking continental China as its geographic focus. As China is large, geographically diverse, and exceptionally archaeologically and historically well-documented, research here provides critical insight into the functioning of social-natural systems. Based on a broad review of the field as well as recent advances and discoveries, the authors reflect on research themes including climate change and adaptive systems theory, spatial and temporal scale, anthropogenic environmental change, risk management and resilience, and integration of subdisciplines. These converge on three overarching conclusions. First, datasets relevant to climate change and ancient human-environment interaction must be as local and specific as possible, as the timing of environmental change differs locally, and the human response is highly dependent on local social and technological conditions. Second, the field still needs more robust theoretical frameworks for analyzing complex social-natural systems, and especially for integrating data on multiple scales. Third, for this work to contribute meaningfully to contemporary climate change research, effective communication of research findings to the public and to scientists in other disciplines should be incorporated into publication plans. [ABSTRACT FROM AUTHOR]

In the early 1920s, J. G. Andersson discovered the Yangshao culture of prehistoric China and, in the name of science, reiterated the age-old postulation that "Chinese culture had a 'Western' origin." In Andersson's time, archaeology was frequently explained using the framework of diffusionism to understand human prehistory and civilization. To the hyperdiffusionists, civilization was perceived to have originated in the Middle East before it spread elsewhere and acquired regional variations. The archaeological work at Anyang from 1928 onward substantially changed scholars' understanding of human civilization in general and Chinese civilization in particular. Is Chinese civilization a secondary and derivative one, with its ultimate origin in the Middle East? Should the Chinese civilization be properly comprehended in the singular, referring to the Han civilization only? Is it correct to conceive of the origin of Chinese civilization—and of its central layer, huaxia —from a decentralized perspective? By investigating early archaeological endeavors in China and related historical discourses, this essay shows how human civilization, Chinese civilization and huaxia civilization eventually became decentralized in the scholarly understanding, particularly regarding their origins. In this decentralization of the origins of civilization, the underlying archaeology was driven by both science and politics, both rationalism and nationalism. Archaeology during the Republic of China (1912–49), which had the special mission of reconstructing Chinese national history, was guided by this dual tendency. [ABSTRACT FROM AUTHOR]

In ancient China, as elsewhere, states did not simply occupy a given territory but actively engaged in the production of space by transforming landscapes, moving populations, and enacting territorial hierarchies, thus creating "state spaces," to borrow a term coined by James C. Scott. In the case of the early Chinese empires of Qin (221–207 BCE) and Han (202 BCE–220 CE), state-induced migration and settlement were key instruments of military control, administrative incorporation, economic intensification, and other processes connected with spatial distribution of state power. This article combines insights from transmitted texts, excavated documents, and archaeological evidence to explore factors and effects of migration in early Chinese empires, discussing the interconnection between state-organized resettlement and private migration as well as their embeddedness in the local geography. As the situation varies according to location, the present article introduces the approach and tests it on a case study, the Guanzhong metropolitan region. [ABSTRACT FROM AUTHOR]

Copyright of Social Sciences in China is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Issues surrounding the difficult task of correlating archaeological and climatic trajectories are directly impacting the study of human-environmental interaction in Ancient China. We have chosen to focus on the 4.2 ka BP event due to the widespread belief in recent Chinese archaeological publications that it brought about the collapse of Neolithic cultures in multiple regions of China. Following a literature review concerning the many issues surrounding the reconstruction of the 4.2 ka BP event in East Asia, we present three short case studies from the Lower Yangzi, the Shaanxi loess plateau, and the Central Plains detailing a number of problems with Chinese archaeological attempts at using climate change as a causal mechanism for sociopolitical change. We then focus on a common but highly problematic methodology—the growing use of archaeological data compiled in the Atlas of Chinese Cultural Relics to correlate with climate proxies in order to generate linear, causal models explaining sociopolitical collapse. We follow with an example from Northeast China, where work from the past three decades has provided ample data with which to begin answering these questions in a more productive manner, and end with a set of suggestions for archaeologists and climate scientists going forward. [ABSTRACT FROM AUTHOR]

Little historical information is available about early Chinese settlement in Southeast Asia. By the 15th century several Chinese settlements of significant size had formed, but they vanished by the time the Portuguese reached the region. This article surveys the historical literature on these early overseas Chinese settlements, and summarizes the contributions which archaeology can make to clarifying the timing and nature of the process. [ABSTRACT FROM AUTHOR]

The multifaceted behavioral and ecological flexibility of pigs and wild boar (Sus scrofa) makes study of their domestication both complex and of broad anthropological significance. While recognizing contextual contingency, we propose several "pathways" to pig domestication. We also highlight the diversity of pig management practices. This diversity complicates zooarchaeological detection of management techniques employed by humans in the early steps of domestication, and we stress the need for multiple lines of evidence. Drawing together the evidence, we review early Holocene human–Sus relations in Japan, Cyprus, northern Mesopotamia, and China. Independent pig domestication occurred in northern Mesopotamia by c. 7500 cal. BC and China by c. 6000 cal. BC. In northern Mesopotamia pig domestication followed a combined "commensal and prey" pathway that evolved into loose "extensive" husbandry that persisted as the dominant form of pig management for several millennia. There are not yet enough zooarchaeological data to speculate on the early stages of pig domestication in China, but once that process began, it involved more intensive management (relying on pens and fodder), leading to more rapid selection for phenotypes associated with domestication. Finally, pig domestication "failed" to take off in Japan. We suggest this was related to a number of factors including the lack of domestic crops and, potentially, cultural barriers to conceiving animals as property. [ABSTRACT FROM AUTHOR]