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The paper seeks to enrich the discussion of China's power by critically engaging with existing literature on the topic, presenting a conceptual analysis of power, and suggesting a framework for future research. Firstly, it is shown that only a few scholarly publications approach China's power in a more comprehensive and conceptually rigorous way, and even these still contain spaces for improvement. It is argued that the main fault of the existing literature on China's power is confusion surrounding the concept of power. For this reason, secondly, the article presents a conceptual analysis of power and it puts forward a comprehensive framework suitable for analytical use in international relations. In this place, the article argues that an exhaustive assessment of state power should contain an analysis of state's intentions, its sources of power on (at least) three analytical levels, and outcomes of interactions. Thirdly, an analysis of Chinese policies in the South China Sea is offered as an example of applying the framework to a concrete issue. Finally, the article identifies further directions for researching China's power and foreign policy using the presented model of power. [ABSTRACT FROM AUTHOR]

In the South China Sea, China neither implements power-maximizing policy nor engages a peaceful approach. Instead, China implements both coercion and cooperation in pursuing its strategic interest in the disputed area. How can we explain China's paradoxical behavior? This article claims that the best way to explain China's policy in the South China Sea is to understand the character of dualism in China's strategic culture. Following constructivist theory that stresses culture, this article argues that Chinese duality approach in the South China Sea is rooted in the philosophy of Daoism. The symbol of Yin-Yang depicts Chinese assertive as well as cooperative behavior in dealing with the South China Sea dispute. Although from a normative perspective Daoism recognizes pacifism and non-violent behavior, the most important feature of Daoism is the assumption that reality consists of two opposing elements that are mutually embedded. [ABSTRACT FROM AUTHOR]