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This article discusses the meaning and use of generation in migration studies. It argues that the term is useful to examine how migrants create linkages between their pre- and post-migration lives. The article draws on Mannheim's notions of ‘generational units’ and ‘fresh contact’ to scrutinize how Peruvians engage resources from their previous lives in Peru to achieve social mobility in the USA, Japan, Spain and Argentina. In particular, the article focuses on the role of education, ethnicity and conflict in Peruvians’ efforts to create support networks and form migrant institutions. It suggests that generational units grow out of migrants’ shared experience of mobilizing the same resource to establish fresh contact with their receiving society. The article concludes that while generational belonging can generate a strong sense of solidarity among some groups of migrants, this often happens at the cost of the unity and inclusion of the migrant community at large. [ABSTRACT FROM PUBLISHER]

This article examines the ways that plebeian women confessed to concubinary relationships in seventeenth-century Lima. Part One reviews complaints brought by casta and enslaved concubines to enforce matrimonial promises. Part Two analyzes the imprecise laws and policies of the canonists on concubinage. Part Three considers the Church’s inquisitorial function in policing interethnic intimacies, given the virtual synonymity of illegitimacy and concubinage. The article assesses the marriage–concubinage dichotomy from the perspective of women who, given their ethnic and social position in colonial society enjoyed limited legal standing vis-à-vis elite women, but conversely exercised greater sexual freedom in forming and dissolving partnerships. [ABSTRACT FROM PUBLISHER]