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What are the effects of extractive informal institutions on the horizontal accountability process in a developing democracy? This paper presents evidence about the harmful effects of extractive informal institutions on horizontal accountability within subnational governments in Brazil. After three decades of free and competitive elections, the institutional design of oversight institutions for state governments has hardly changed. We explore the hypothesis that more extractive informal institutions, measured by the level of income inequality, is associated with decreasing transparency levels. Given its extensive social, political, and economic diversity embedded in an overall centralized formal institutional framework, Brazil provides an appropriate setting to test the hypothesis that extractive informal institutions responsible for increased income inequality can undermine horizontal accountability in new democracies. [ABSTRACT FROM AUTHOR]

This paper analyses the empirical data of school occupations in Rio de Janeiro, Brazil, during 2016 to discuss the production of novel generational orders around the good of public education. Using a decolonial standpoint from where to examine modernization in Brazil and its welfare provision for children, the paper advances the notions of intergenerational practices of co-generativity and politicized generativity as instances of how Southern realities can contribute to new theoretical insights in childhood studies. [ABSTRACT FROM AUTHOR]

Objective: this paper aims to discuss development practices through the presentation of two case studies from Latin-American contexts. This reflection was done during the first months of the COVID-19 pandemic. Post-development perspectives were mobilized to explore new analytical dimensions in the epistemological and socio-political critique of the capitalist mode of appropriation of nature in América Latina and their potential implications amid the Covid-19 pandemic. Methodology: two study cases from Brazil and Costa Rica were elaborated. The qualitative methodological framework used to identify actors and their complex interactions became a useful tool in reconstructing different socio-political expressions, symbolic narratives, and survival/resistance strategies emerging from local groups. Results: social-environmental crisis emerging in the Anthropocene context suggest the need for different points of view and ontological turns to gain a better understanding of social change occurred in the margins of in the Western world. Latin-American societies are multiple and diverse. Both, Brazilian and Costa Rican experiences discussed in this paper, represent situated realities which cannot be generalized, but this is a rather important and critical issue. These case studies help illustrate how the non-critical adoption of hegemonic categories of sociotechnical control and securitization is inadequate to understand and explain the contingency emerging from these situated realities. Conclusions: we suggest in the final part of the paper that these reflections contribute to bring a different perspective on how science, political and nature converge in knowledge systems and how these systems are contested for different people, groups, and communities around the world. This reflection is crucial to the study of processes concerned with political legitimacy, democracy, and territorial political identities. [ABSTRACT FROM AUTHOR]

This paper presents findings based on over 40 hrs of rich, phenomenological narrative interview data in which five Syrian refugees describe their experiences of transitioning to a new life in Brazil. Using the Social Identity Model of Identity Change (SIMIC) as a framework for examining the relationship between a period of vulnerability, multiple social identities and wellbeing, interviews were combined with a "talking stones" technique. Key themes of identity "recovery" and "discovery" were consistent with the identity "gain" and "continuity" components of SIMIC. A theme of "adaptation" suggested that a process of continual identity construction and reconstruction is central to both outcomes. Further, themes relating to identity "constraint" suggests how some contexts can actively freeze identities, thus undermining agency and compromising wellbeing. The refugee stories analysed in this paper demonstrate how the SIMIC is a robust model for capturing many of the identity complexities within post‐migration life. Please refer to the supplementary material section to find this article's Community and Social Impact Statement. [ABSTRACT FROM AUTHOR]

This paper offers an approach to understanding dramatic social change, entwined with belief revision and shifting knowledge. It explores the interplay between rapidly changing material and ideological conditions through the concept of a rupture. Ruptures are breakdowns in existing social and epistemic practices and relations: periods which call into question what is normalized, such that something else can grow through the cracks. Ruptures do not guarantee any particular replacement, but rather facilitate the emergence of new practices and understandings of the world. Ruptures thus create conditions of possibility for people to explore new social relations and ideas. To develop this idea, this paper draws on Franz Fanon's writings on the Algerian anti-colonial revolution (1954–1962), as a paradigmatic rupture, as well as two smaller-scale ruptures: the student-worker movements over 2015–2016 in South Africa (#FeesMustFall) and Brazil (the primavera secundarista). In their respective contexts, each movement has substantively challenged prevailing practices and understandings that had been hegemonic. [ABSTRACT FROM AUTHOR]

This paper focus on the religious and political issue in Brazil from a socio-historical perspective. In recent years, we have seen the rise of the right-wing, anarcho-capitalist biopower in socio-political and reactionary-conservative terms in religious terms. How was the emergence of the current religious-political panorama possible? There are two complementary interpretative hypotheses: the construction of a conservative and reactionary religious-political camp and neoliberal social and economic changes. The research methodology is qualitative and primary and secondary documentary sources on contemporary Brazilian religion and politics were used. [ABSTRACT FROM AUTHOR]

The Theory of Social Change underscores that public policy that tries to solve a collective issue will always have the capacity of impacting on the process and on the evolution of social change. Since from the start of coronavirus infection cases in Brazil, state governments established legal mechanisms for the control and coping with the disease within their respective jurisdictions. Current paper analyzes the norms and laws published by the administration of the state of Paraná, Brazil, issued between 2019 and 2020, from the point of view of the Theory of Social Change. Norms were selected by researching the digital platform Legislation State System available by the government. Research criteria were the terms "covid", "coronavirus" and "sars cov 2". However, following inclusion/exclusion criteria, only laws with direct and wide social impact were selected for analysis. Initial research produced 297 results, but only 15 attended to selection criteria. Results show the effort by the administration to control and cope with the pandemic through changes in customs involving self-protection and social movement. [ABSTRACT FROM AUTHOR]

Brazil is a middle-income country with universal maternity care, mostly by doctors. The experience of normal birth often includes rigid routines, aggressive interventions, and abusive, disrespectful treatment. In Brazil, this has been referred to as dehumanised care and, more recently, as obstetric violence. Since the early 1990s, social movements (SM) have struggled to change practices, public policies and provider training. The aim of this paper is to describe and analyse the role of SM in promoting change in maternity care, and in provider training. In this integrative review using a gender-oriented approach, we searched the Scielo database and the Ministry of Health’s (MofH) publications and edicts for institutional and research papers on SM initiatives addressing disrespect and abuse in the last 25 years (1993-2018) in Brazil, and their impact on public policies and training programmes. We analyse these groups of interrelated initiatives: (1) political actions of SM resulting in changes in public policies and legislation; (2) events organised by SM for diffusion of information to the public; (3) MofH policies to humanise childbirth with participation of SM; and (4) initiatives to change providers’ training, including legal actions based on obstetric violence reports. To promote real change in maternity care, the progression of policies and enabling environment of laws, regulations, and broad dissemination of information, need to go hand in hand with changes in all health providers’ training - including a solid base in ethics, gender and human rights. [ABSTRACT FROM AUTHOR]

In recent decades, greater acknowledgement has been given to climate change as a cultural phenomenon. This paper takes a cultural lens to the topic of climate change, in which climate-relevant understandings are grounded in wider cultural, political and material contexts. We approach climate-relevant accounts at the level of the everyday, understood as a theoretically problematic and politically contested space This is in contrast to simply being the backdrop to mundane, repetitive actions contributing to environmental degradation and the site of mitigative actions. Taking discourse as a form of practice in which fragments of cultural knowledge are drawn on to construct our environmental problems, we investigate citizens' accounts of climate-relevant issues in three culturally diverse emerging economies: Brazil, South Africa and China. These settings are important because greenhouse gas (GHG) emissions are predicted to significantly increase in these countries in the future. We conducted semi-structured interviews with a range of citizens in each country using a narrative approach to contextualise climate-relevant issues as part of people's lifestyle narratives. Participants overwhelmingly framed their accounts in the context of locally-salient issues, and few accounts explicitly referred to the phenomenon of climate change. Instead, elements of climate changes were conflated with other environmental issues and related to a wide range of cultural assumptions that influenced understandings and implied particular ways of responding to environmental problems. We conclude that climate change scholars should address locally relevant understandings and develop dialogues that can wider meanings that construct climate-relevant issues in vernacular ways at the local level. [ABSTRACT FROM AUTHOR]

Civil society engagement around health care and population health improvement is an important driver towards Health for All. Research can improve the effectiveness of health activism by examining the resources, structures and strategies of civil society engagement. However, research to support such engagement faces epistemological and methodological challenges which call for specific research strategies. A four year multi-country study was undertaken by the People's Health Movement, a global network working for health for all. The research took place in six countries (Brazil, Colombia, DR Congo, India, Italy, South Africa) and globally, and was directed to understanding five domains of civil society engagement: movement building; campaigning and advocacy; capacity building; knowledge generation, access and use; and engaging with governance. The research plan and methods of data collection and analysis were tailored to address the objective of improving activist practice, while negotiating research challenges identified during the design phase. Results include insights into the practice of civil society engagement in relation to the five domains of activist practice, as well as experience gained in managing six methodological challenges which we describe as: making meaning, aligning research and action, managing power relations, valuing experiential knowledges, chaos and contingency, challenging preconceptions. Researching activism can produce useful insights into practice as well as support continuous improvement in the effectiveness of such activism. However, there are significant methodological challenges that can be addressed through appropriate strategies. More research, building on the approach described in this paper, can contribute to more effective civil society activism for health. [ABSTRACT FROM AUTHOR]

The article approaches the relationship between the aims of Paulo Freire's education for liberation and the praxis of popular communication in Brazil. The goal is to understand the extent to which aspects of Freire's thoughts can intersperse with concepts and practices of popular, community, and alternative communication in Brazil. The study is based on bibliographic research on Freire's work while reflecting on some of the principles of the education for liberation, particularly those embedding the praxis of popular communication in social movements. This paper concludes by arguing that principles such as 'communication as dialogue', 'critical consciousness', the ability to become a 'subject', 'education as a practice for freedom', 'connection to reality', and 'social transformation' lie prominently in the concept and practices of popular and community communication. [ABSTRACT FROM AUTHOR]

This descriptive paper presents the model of the Brazilian Universities of the Third Age (U3A). In a country with 208 million inhabitants and accelerated population aging, U3A's set of regular courses, lectures, workshops and group dynamics serve as a low-cost and high-efficacy strategy that promotes lifelong education and social integration. Although their conceptual basis has been inherited from their European counterparts, over the years, Brazilian U3As have developed their own model of functioning, by adapting already existing methodologies and creating new ones matching with the needs and interests of the Brazilian older adults, in accordance with their physical and financial resources. One unique feature of the Brazilian model of U3A is the wide and diverse offer of sports and leisure activities, which is generally under the responsibility of the Physical Education courses of federal, state or private universities. Having physical activity promotion as a key element goes beyond transfer and exchange of knowledge as it also encourages active and healthy aging in a more holistic approach. Thus, in the Brazilian context, the U3A play an important role in the social and economic development of the country. [ABSTRACT FROM AUTHOR]

The southern coast of Brazil has been settled in different episodes between ca. 7.5 and 0.5 ka before the present by hunter-fisher-gatherers, shell mound builders of the pre-colonial Sambaqui cultural tradition. The factors that influenced human migrations in these episodes are diverse. They include cultural changes due to the coming of other groups, chronic food shortages, sea level changes, and lagoon silting. This paper combines geological, geomorphological, meteorological, and archaeological data to show how interactions between environmental dynamics and human settlement played a central role in modeling coastal sedimentary and rocky landscapes on the southern coast of Brazil during the middle Pleistocene to late Holocene. On Costão do Ilhote, a north-south oriented granitic promontory in Laguna County, Santa Catarina State, erosional features such as facets, keels, grooves, flutes, pits, and polished surfaces that developed on granitic boulders and pavements were recognized as ventifacts. In the same context, hundreds of fixed sharpeners/polishers from the production of polished objects by the sambaqui culture have been found crosscutting the ventifacts. Based on crosscut relationships between pre-colonial aged fixed sharpeners/polishers and ventifacts, relative sea-level changes during the Holocene, the age of distinct generation of sand dunes, and the age of shellmounds (sambaquis), four potential intervals of ventifaction are proposed: last 650 ka, last 350 ka, between ca. 115 and 5 ka BP, and between ca. 2.0 and ∼0.5 ka BP, with separated estimated abrasion rates of approximately 3.5 × 10−5 mm/yr, 7.0 × 10−5 mm/yr, 1.7 × 10−4 mm/yr, and 1.3 × 10−2 mm/yr, respectively. The ca. ∼1.5 ka of the last ventifaction interval was synchronous with a period of sambaqui culture retreat in the southern coastal plain of Santa Catarina, and also coincided with a period of abundant sand availability. This period is characterized by a drastic decline in sambaquis construction along the sand barrier and paleolagoon and a migration towards lagoonal and coastal rocky promontories, including Costão do llhote. Based on these pieces of evidence, we propose to add new components to the close interactions between environmental evolution and prehistoric human occupation on the southern coast of Santa Catarina during the Holocene: the strong winds combined with sand availability. • Origin, evolution, and preservation of ventifacts on granitic rocky promontories of Brazil southern coast. • Directional data of ventifacts as Quaternary paleowind indicators. • Age relationships between ventifacts and archaeological sharpeners/polishers. • Interactions between environmental dynamics and human settlement in southern Brazil. • Integrated approach to assessing regional landscape evolution during the late Quaternary. [ABSTRACT FROM AUTHOR]

In this paper, I examine trajectories of religious change in the city Salvador, Northeast Region, Brazil. In doing so, I want to outline a set of alternative questions for the study of people's movement between religions on the basis of a discussion of space. I argue that a far more complex picture of the trajectories and of their relation to religious change emerges when space is made an object of explicit reflection. To develop this argument, I turn to two important contributions to the debate on space: Mol and Law's topological approach and Ingold's explorations on the links between life and the line. As I attempt to show, applying some of their ideas about spatiality to the study of religious trajectories opens new, promising lines of inquiry. [ABSTRACT FROM AUTHOR]

This paper focuses on participatory urban planning as a model of urban reform and democratic invention in Brazil. Its case material regards the formulation and implementation of two sets of urban laws of very broad consequence. First, we discuss briefly the chapter on urban policy in the 1988 Citizen Constitution and the federal law that it mandates. The latter is the Estatuto da Cidade, the City Statute, from 2001, which required that 1600 cities (approximately 30%) of Brazilian municipalities either create Master Plans or reformulate existing ones according to its principles and on the basis of popular participation. Second, we focus on São Paulo’s Master Plan (2002) and Zoning Law (2004) that fulfill this requirement and on the Plan’s required revision in 2007. By examining this massive constitutionally mandated formulation of urban policy, our aim is to analyse the development of a new paradigm of urban policy that reinvents master planning. [ABSTRACT FROM AUTHOR]