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This paper focuses on the performance of the far-right community in the Australian Twittersphere during two information crises: the 2019–2020 Australian bushfires and the early months of the 2020 COVID-19 pandemic. Using a mixed method approach to analysing the performance of far-right accounts active in both crises and using an information disorder index to estimate the quality of information being shared on Twitter during the two events, we found that far-right accounts moved from the periphery of these disaster-driven conversations during the Australian bushfires to assume a more central location during the COVID-19 pandemic. We argue that an increase in information disorder and overperformance of far-right accounts during COVID-19 is suggestive of an association between the two, which warrants further investigation. [ABSTRACT FROM AUTHOR]

Scholars have long been critical of development agendas where Global North organisations develop aid programmes and resources to address inequalities in the Global South, which tend to reflect Western values, frameworks, and identity. Critical response can be seen in current calls for decolonising the 'resourcing' of LGBTQ+ young people in the Global South. Drawing from the postcolonial lenses of 'Asia as Method' and a reorienting of that paradigm through 'queer Asia as method', we argue for 'queering' approaches to digitally resourcing LGBTQ+ young people in the region by centring the knowledge of local communities. This paper is informed by findings from two research projects involving digital resources on young people's digital citizenship, safety, literacy and participation, and the lived experiences of respondents from 10 countries across the Asia Pacific. [ABSTRACT FROM AUTHOR]

Although racism remains an issue for social media sites such as YouTube, this focus often overshadows the site's productive capacity to generate 'agonistic publics' from which expressions of cultural citizenship and solidarity might emerge. This paper examines these issues through two case studies: the recent proliferation of mobile phone video recordings of racist rants on public transport, and racist interactions surrounding the performance of a Maori 'flash mob' haka in New Zealand that was recorded and uploaded to YouTube. We contrast these incidents as they are played out primarily through social media, with the case of Australian Football League player Adam Goodes and the broadcast media reaction to a racial slur aimed against him by a crowd member during the AFL's Indigenous Round. We discuss the prevalence of vitriolic exchange and racial bigotry, but also, and more importantly, the productive and equally aggressive defence of more inclusive and tolerant forms of cultural identification that play out across these different media forms. Drawing on theories of cultural citizenship along with the political theory of Chantal Mouffe, we point to the capacities of YouTube as 'platform', and to social media practices, in facilitating ground-up anti- racism and generating dynamic, contested and confronting micropublics. [ABSTRACT FROM AUTHOR]