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Youth from lower socio-economic status communities have been reported to perceive involvement in sport, and the potential of a career therein, as important for social mobility and identity. Males from these communities have been reported to make more of an investment in sport since it is perceived as the main source of supporting a family, as well as establishing a sense of hegemonic masculinity, as other options are often limited. The research aims of this study were to determine the stressors that South African professional soccer players face, with a focus on how masculinity shapes their experience of stress. The study examined how the pursuit of hegemonic masculinity is played out amongst elite South African soccer players and how this influences the personal and professional stressors that players have to negotiate. Semi-structured interviews with ten male athletes aged between 21 and 33 years from a professional soccer club in Cape Town, South Africa were conducted. Thematic analysis, adopting the lens of masculinity theories, was used to identify themes that emerged from the data. Across the interviews what strongly emerged were the off-field performances of masculinity which indicated how gaining acceptance in professional soccer is performed through a lifestyle of consumer products, women, fame, alcohol and partying. The data indicated how soccer provides an alternative way of life to gangs and crime in which men can still attain masculinity. However, with the option of attaining masculinity through soccer, came its own set of challenges as participants indicated the disparity within a soccer player's identity between the fantasy and the reality of being a professional soccer player. In addition there were also challenges to the ability of participants to access on-field performances of masculinity. This study adds to the literature on stress amongst athletes by exploring how social identity, and particularly masculinity, mediates experiences of stress amon

BACKGROUND: Rape is associated with a range of negative health and mental health consequences. Despite the establishment of post-rape care centres in South Africa, challenges of retaining rape survivors in care continue to be faced across the country. Very little evidence on the characteristics associated with rape survivors who return for follow-up and those lost to care at post-rape care centres has been documented in South Africa. This study sought to identify the demographic factors, rape incident characteristics and social support factors that are associated with attendance of follow-up appointments at a post-rape care centre in Cape Town, South Africa. METHOD: A retrospective case file analysis was conducted on 254 files of rape survivors who presented and were given follow-up appointments at a post-rape care centre in Cape Town, South Africa from September 2010 to August 2011. Data were extracted using a data collection form which was developed using counselling and medical records in the survivors' files and analysed using SPSS version 21. Descriptive statistics were generated on the survivors' demographic information, rape incident information, medical information, and support systems. Chi-squared test and Fisher's exact test were used to test for differences between survivors who completed all their follow-up appointments, those who attended but did not complete follow-up appointments and those lost to care. RESULTS: Of the total sample 64.6% (164) attended their one week follow-up appointment. From those who attended their one week follow-up appointment, 47% (77) came for their six weeks appointment and approximately half of those who attended their six weeks appointments (51%, n=39) attended their three month appointments. Survivors of rape were significantly more likely to attend follow-up appointments if they were female, incurred injuries during the time of the rape, or received family support post-rape. CONCLUSIONS: Female gender, injury during rape and family support were associated with attendance of follow up care in this sample of rape survivors. Recommendations for future research and for enhancing attendance rates at rape treatment centres are considered.

In light of research which suggests that father involvement is associated with positive outcomes for children, including emotional, social and financial benefits, the high rate of father absence in South Africa has been interpreted as a ‘crisis’ of fatherhood (Ratele, Shefer, & Clowes, 2012). However, there is a lack of research that explores fathering and fatherhood from the perspective of South African children. This study aimed to investigate the ways in which a group of nine female and five male adolescents in an urban, low-income community of Cape Town discursively construct the roles and responsibilities of fathers in their community. Using Photovoice methodology, participants produced photographs of ‘fathering in my community’ and then participated in a photo-elicitation interview. The interview transcripts were subjected to a discourse analysis to identify discursive constructions of fatherhood. Consistent with previous research which has been conducted with fathers, participants drew on hegemonic discourses which positioned fathers as financial providers and protectors, and mothers as ‘natural’ care-givers and nurturers. Fathers were predominantly represented as failing to fulfil their roles and responsibilities. However, there were also instances in which participants resisted these dominant discourses through drawing on a discourse of ‘involved’ fathering which positioned fathers as nurturers and carers. Participants also discursively constructed a form of non-biological ‘social father’ who could fulfil some fathering roles. In light of these findings it appears that there is a need to challenge rigid and inflexible hegemonic constructions of fathering (and masculinity more generally), and to elaborate contesting versions of fatherhood, in order to make alternative, more fluid subject positions available to men as fathers.

Includes bibliographical references, Mass media as well as academic literature frequently refer to the high prevalence of paternal non-residence in South Africa as a 'crisis of fatherhood'. To interrogate this apparent 'crisis', this study explored how Xhosa-speaking adolescents - whose voices have been predominantly ignored in fathering literature - discursively construct fathers and fathering. Using Photovoice methodology, semi-structured photo-elicitation interviews were conducted with 17 male and female adolescents. These interviews explored fathering practices, the duty of the father, and the different kinds of fathers or fathering forms available in their community. The interviews were then analysed through discourse analysis. It was found that participants drew on eight interpretive repertoires, namely: Fatherhood as a Choice, Gendered Parenting, Maternalism as Natural Parenting, Fragmented Fatherhood, Inactive Fathering, Provider and Childrearer, Essential Father Versus the Important Father, and Collective Enterprise of Fathering. What emerged from the data was a fragmented, agentic conceptualisation of the father, who was expected to embody both 'new' and traditional parenting to varying degrees. Fathering, as well as mothering, was constructed as being performed along gendered lines, with 'good fathering' taking on an overtly active form. The discourse established the father as a secondary parent to the mother, and although biological fathering was prized over social fathering, the community father - a particular kind of social father who channels paternal energy into community concerns - was valued in a similar manner to the 'essential' or biological father. With little or vague rationalisation given to the biological father's 'specialness', the results of this study seem to indicate that the crisis of fathering is a product of a hyper-idealistic, gendered, classist conceptualisation of the nuclear family as an essential family form. The notion of the nuclear family as normative and desirable acts to limit appreciated forms of fathering to material provision, and may contribute to children feeling that they do not have a father, despite receiving adequate social fathering. Implications of these findings for future research, and for family intervention programmes in the South African context, are discussed.