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Rabbi Zvi Hirsch Kalisher's messianic innovations asserted the centrality of a renewal of offerings on the altar to the creation of a linear path to redemption. Despite the common convention, his ideas were not disregarded by his peers and followers. In fact, while his ideas did not predetermine the rabbinic discourse, halakhic questions concerning the rebuilding of the Temple and its laws became quite popular and common. Surprisingly, lay figures, as well as several Talmudic scholars, kept this messianic idea alive. Indeed, from the second half of the nineteenth century onwards, such figures published numerous works calling for concrete efforts to rebuild the Temple and renew the offerings. These findings shed light on the renewed religious Zionist interest in this method of reconnecting with God and promoting the final redemption, which is neither new, nor does it deviate from known and publicly articulated ideas. [ABSTRACT FROM AUTHOR]

Rabbi Zvi Hirsch Kalisher’s messianic innovations asserted the centrality of a renewal of offerings on the altar to the creation of a linear path to redemption. Despite the common convention, his ideas were not disregarded by his peers and followers. In fact, while his ideas did not predetermine the rabbinic discourse, halakhic questions concerning the rebuilding of the Temple and its laws became quite popular and common. Surprisingly, lay figures, as well as several Talmudic scholars, kept this messianic idea alive. Indeed, from the second half of the nineteenth century onwards, such figures published numerous works calling for concrete efforts to rebuild the Temple and renew the offerings. These findings shed light on the renewed religious Zionist interest in this method of reconnecting with God and promoting the final redemption, which is neither new, nor does it deviate from known and publicly articulated ideas.