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In contrast to nearby countries, Jordan achieved a unique situation in mitigating the covid-19 outbreak. The privileged situation lasted for a few months. After that situation, Jordan became one of the worst countries all over the world. Drawing on a conceptual framework derived from Blau’s theory: exchange and power in social life, this paper reevaluates the dynamics of combating covid-19 in Jordan as an exchange process between government and people. Jordan’s government employed maximum power to control people’s movements and gatherings. However, it failed to meet people’s expectations of keeping their lives safe and fulfilling their basic needs. The government tried to legitimize the situation by providing fake information. It has lost the trust of society which supported the efforts of the government. It could not maintain its control of people’s gatherings and movements, resulting in a rise in the number of cases. Transparency, trust, awareness, and society’s efforts are crucial in fighting pandemics. [ABSTRACT FROM AUTHOR]

This paper uses a sample of Utahans to estimate the percentage of the state belonging to The Church of Jesus Christ of Latter-day Saints (the LDS, or Mormon Church). We find that the Mormon share of Utah's population is lower than is commonly believed. This finding has relevance for certain theories in the sociology of religion that make inferences about church growth and vitality based on the religious demography of Utah. We show how the process of secularization, changes in Mormon fertility, and shifts in migration into Utah combine to alter the religious landscape of the state. We close with a discussion of the implications of our findings for the sociology of religion. [ABSTRACT FROM AUTHOR]