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Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Kivebulaya's contemporaries among Buganda's Protestant elite were avid assemblers of archives and committed authors of historical narrative. This book makes Kivebulaya's archive accessible and intelligible. For his Ganda compatriots Kivebulaya's career was a form of outreach, an index of the civilisational hierarchy that separated Buganda from its uncivil neighbours. [Extracted from the article]

By 1989, at least one in five Soviet citizens lived outside of "their" titular territories or did not have one, yet their lived experiences—especially poignant when the USSR dissolved—are not well understood. Using archival evidence and oral interviews, this paper focuses on two events pivotal to these communities: fatal unrest over the disputed Nagorno-Karabakh territory from 1988–1990, the first perestroika conflict that produced the phenomenon of Soviet "refugees" in the country; and the Fergana Valley Massacre of June 1989, the first mass casualty event in Central Asia that displaced tens of thousands more. It argues that these conflicts became major regional and Soviet-wide issues that exposed the growing impotency of the center and contributed widely to the impetus to flight. This paper underscores how Soviet internationalism created the foundation for intercommunal "groupness," or the various cross-ethnic nexuses that became especially apparent vis-à-vis these episodes of titular violence. [ABSTRACT FROM AUTHOR]

A close reading of Yvonne Rainer's archival papers reveals new insights into the postmodern iconoclast. Revivifying Rainer's early choreographic practice and verbalembodied explorations, Rainer's own notes and journals illuminate and challenge reductive interpretations of a writing dance artist's work over time. [ABSTRACT FROM AUTHOR]

Between 1963 and 1966, John Cale, Tony Conrad, La Monte Young, Marian Zazeela and a handful of other collaborators rehearsed together on a daily basis. Held since then in the archive at Young and Zazeela's Church Street apartment in New York City, the tapes of the Theatre of Eternal Music have become obscure objects of fascination and mystery for experimental music fans. They have also been at the centre of disputes over the authorial propriety of the drones that they record. This paper offers a material history of those tapes as they circulate online. By tracking and organizing the available bootlegs, I trace the ensemble's changing sonic self-conception as it moved from a composer-led ensemble supporting Young's saxophone improvisations to an egalitarian collective constituted in its dedication to the daily practice of listening from 'inside the sound'. [ABSTRACT FROM AUTHOR]

In this article I examine the editing and publishing of Ralph Ellison's Invisible Man by Albert Erskine. Over the course of the piece, I deploy letters, drafts, and other material drawn from both Ellison's archive in the Library of Congress and Erskine's own archive at the University of Virginia to unpack how Erskine, as a white editor at a powerful international publishing house, conceived of his role in shepherding to market and marketing what he saw as a major literary work by an African American author. [ABSTRACT FROM AUTHOR]

Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the library of Winchester College is a multi-lingual psalter formerly owned by the diplomat and scholar, Richard Pace (c.1483–1536). Pace left extensive notes in this volume, the product of his study of the Hebrew Scriptures in comparison with the Vulgate and Greek Septuagint. They demonstrate his engagement with a variety of Jewish, patristic and humanist learning. A broader set of theological and devotional themes also emerge. For Pace, the Psalms were primarily a prophetic text, foretelling the coming of Christ and the Gospels, but they likewise reflected an interest in devotion, rhetoric and prayer typical of humanists of the period. [ABSTRACT FROM AUTHOR]

Source materials for investigating the life of James Croll are examined and collated. This is organised around the topics of: Croll's Autobiographical sketch and the Memoir of his life and work, both contained within the volume produced by James Campbell Irons; publications by Croll; aspects of his genealogy; manuscript sources in publicly accessible archives and in private ownership; and other published sources. [ABSTRACT FROM AUTHOR]

Trudy Huskamp Peterson, an archival consultant and certified archivist, discusses the importance of archives in enriching our understanding of the past and transforming lives. She highlights the challenges that archives face, such as underfunding and the misconception that digitization solves all problems. Peterson explores the unique practices of archives in the United States, including the impact of federalism on archival responsibility and the concept of continuous custody. She emphasizes the role of archives in resolving conflicts, asserting rights, and providing a sense of place, family, and history. However, archives can also be influenced by biases and omissions, leading to silences and gaps in the historical record. Access to archives can be restricted due to concerns over misuse, political interference, and national security. Building human rights archives requires careful consideration of acquisition policies and objectives. Many archives remain underused, and the UNHCR archives, in particular, hold valuable records on global conflicts and displacement. Access to archives is essential for understanding and addressing the complexities of the past. [Extracted from the article]

The article focuses on historians' roles in the Belgian Parliamentary Commission on the Colonial Past, reflecting on the challenges and implications of engaging in public academic work. Topics include the shaping of the report, the limitations imposed by a politicized context, and the complexities of balancing historical research with public and political expectations, particularly in debates about colonialism.

The collection of the Asiatic Society, Calcutta, preserves a manuscript titled Risala-i-Padakah which was formerly in the library of the ruler of Mysore, Tipu Sultan (d. 1799). This manuscript has descriptions of medals with drawings illustrating their forms. We investigate the design of these medals and assert that Tipu Sultan understood the importance of rewarding his loyal subordinates with medals, thus transferring his authority down to them. The 'People's Medals' given to non-combatants, a novel award for those times, are also covered here in detail. We show that some of these medals, reflecting Deccan jewellery traditions, were actually awarded by Tipu Sultan himself to his men, who wore them; and we draw attention to the plunder of these medals, along with other treasures, during the sack of Seringapatam. The authors also view this as a demonstration of Tipu Sultan's regard for loyalty, rank, as well as good governance in opposition to estimates of him by contemporary British biographers. This article is the first documentation of these medals, which were the earliest to be awarded by any state in pre-modern India. [ABSTRACT FROM AUTHOR]

The article focuses on the William A. Brown Collection of Arabic manuscripts from Mali, which sheds light on West African Islamic history, specifically history of the Islamic theocracy. Topics include Brown's meticulous collection of oral traditions and Arabic manuscripts during research trips to Mali; the correspondence, writings, and unique manuscripts found in this collection, offering insights into various aspects of religious, political, and social life in the region during that period.

On 16 September 1987, the main chlorofluorocarbon-producing and -consuming countries signed the Montreal Protocol, despite the absence of a scientific consensus on the mechanisms of ozone depletion over Antarctica. We argue in this article that the rapid diffusion from late 1985 onwards of satellite images showing the Antarctic ozone hole played a significant role in this diplomatic outcome. Whereas negotiators claimed that they chose to deliberately ignore the Antarctic ozone hole during the negotiations since no theory was able yet to explain it, the images still loomed large for many of the actors involved. In Western countries, the National Aeronautics and Space Administration's (NASA) satellite visualizations were diffused through the general press and television stations. Other popular and mass media outlets followed quickly. In describing the circulation and appropriation processes of these images within and beyond the scientific and negotiation arenas, we show that the ozone hole images did play an important part in ozone diplomacy in the two years leading up to the signing of the Montreal Protocol, both in the expert and diplomatic arenas and as public diplomacy tools. We conclude by encouraging scholars to engage with new visual archives and to contribute to the development of the vibrant new field of research on visual diplomacy. [ABSTRACT FROM AUTHOR]

The article deals with archives of memoryscapes as remembered landscapes of a past society by Hungarian women authors from Yugoslavia. Divided into two separate cycles, it explores how an inhabited geography transgressed from the present into a past, and how it evolved via belletristic practices from the 1990s onward. The archive is therefore assessed as a cumulative development of text-worlds in prose, poetry, and drama by Hungarian women, who either remained in disintegrating Yugoslavia or emigrated to Hungary, both of which led mostly to uprootedness and a misinterpretation of their work. Accordingly, displaced as authors, who remember landscapes that are beyond official memory politics, their archive remained largely unnoticed and marginalised throughout the decades. Emerging in autobiographic writing and literary fiction equally, these memoryscapes are not idiosyncratic but are regulated and systemic representations of a time, a space, and a society. To display such a mnemonic agency, the article integrates the foucauldian notions of the archive with the thirdspace perspective of geocriticism within literary representation, as used in post-colonial thought. Eventually, this enables the exposition of the archive of these female memoryscapes of an ethnic minority not in relation to other "national" archives, or as auxiliary archives of a male perspective, but as a system of thirdspaces and representation in itself. [ABSTRACT FROM AUTHOR]

Résumé: L'éviction d'Alioune Diop du Deuxième Festival Mondial des Arts Négro-Africains (FESTAC), qui constitue l'un des événements les plus importants ayant marqué ce festival, ne se comprend que si l'on en étend le contexte au-delà du Nigéria. Pour cela, il faut aussi élargir le champ d'investigation de la recherche archivistique. C'est dans cette mesure que se révèle l'importance des archives de l'UNESCO et de Présence Africaine, et qu'il apparaît que cette éviction est d'abord un événement indépendant qui a ses propres conséquences sur le plan historique. The eviction of Alioune Diop from the Second World Black and African Festival of Arts and Culture (FESTAC), which constitutes one of the most important events of that festival, can only be understood by going beyond the Nigerian context. Scholars thus need to broaden the scope of their archival research by looking at the archives of UNESCO and Présence Africaine. As a result, the eviction of Alioune Diop and its historical consequences appears as an event independent of FESTAC. [ABSTRACT FROM AUTHOR]

Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Onomastic congruence (a feature defined in this article) is characteristic of historiographic biographies from the Early Empire. The Synoptic Gospels display onomastic congruence, as well as conservatism in their treatment of names. The preservation of names, especially those centred around key roles and events, suggests that some names may have been preserved in the oral archives of early Christian communities to footnote living eyewitness sources, paralleling historiographical situations. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Latin American Studies is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In an account of the early history of the International Society for Contemporary Music (ISCM) for a 1946 BBC broadcast, president of the ISCM Edward Dent recounted the 'two main reasons' why London was proposed as the society's initial headquarters at that first meeting in 1922 in Salzburg. Firstly, he maintained, 'it stood apart from all the quarrels and jealousies of the Continent', and secondly, and most importantly for the purposes of this article, he outlined a triangulated relationship: '[London] was regarded as a link between Europe and America.' 'American music', he continued, 'really needed that link in those days; and the general feeling of the European musicians was that they would provide the music and England the money to pay for it.' But then (again using 'the Continent' and 'Europe' interchangeably) he signalled a profound shift: 'Today the situation has changed. It is Europe now which needs the link with America, for America has become a great music-producing country, while it will take the Continent some little time to recover its creative energy.'262 Tantalizing though Dent's references to 'links' may be, obtaining clarity on what these transatlantic connections were and how they operated has proved elusive. The telling of an international and transnational history by way of searches of nationally bounded archival collections has raised certain methodological challenges.263 Rising to meet them, however, has uncovered some interesting threads which in turn offer an alternative dimension to a story that is often told from a Eurocentric perspective; one, as already noted by the editors of this round table, which places the Austro-Germanic modernist tradition at its centre.264 Moreover, Dent's framework of a transatlantic musical internationalism that triangulated England, Europe and America as three distinct entities with a set of different and fluid musical relationships and roles has obvious resonances today as Britain, the USA and Europe are once again struggling to rearticulate their positions in respect of each other in a rapidly shifting world order. [ABSTRACT FROM AUTHOR]

This article calls into question a story that has become part of the folklore and indeed the official history of Cambridge University. Supposedly, the passage of the Chantries Act posed a threat to university colleges which was averted by the lobbying of Cambridge academics early in 1546, and this adroit intervention inspired Henry VIII to found new colleges at Oxford and Cambridge. Close reading of the sources, however, indicates that the universities were singled out for special treatment from the start and that Henry's new foundations were in his mind before the Chantries Act was passed. [ABSTRACT FROM AUTHOR]

As the market for fine-wine investing matures, basic questions of portfolio strategy remain unexplored. I evaluate how adding fine wine from the superstar châteaux of Bordeaux's Right Bank might complement the traditional focus on the five first-growths of Bordeaux's Left Bank. Fundamentals for the Right Bank's superstars are attractive: they produce roughly an order of magnitude less, face different production conditions, and receive equally impressive critical reviews. However, they receive far less attention than their Left Bank counterparts. To examine returns over the long run, I hand-collected 10,885 prices for eight wines from an archive of 391 Sherry-Lehmann catalogs, a New York City retailer, which began at the end of Prohibition. Using these historical price records, I compare the real returns from investing in the five Premier Cru to a portfolio that adds three superstar châteaux from the Right Bank: Ausone, Cheval Blanc, and Petrus. I find the geometric-average annual return was 6.78% in real terms from 1938 to 2017 for the joint portfolio, less than 0.01% different, but with better risk-reward as measured by the Sharpe ratio. Additionally, I find the life cycle of aging is substantially different across the two Banks, which could provide further diversification benefits for the strategic investor. [ABSTRACT FROM AUTHOR]

Throughout the 1960s and early 1970s, Bissau-Guineans fought a bloody war for independence. Typical narratives of the war emphasize the ethnic dimension of the liberation struggle, with Balanta freedom fighters opposing Portuguese-allied Fulbe. This dominant narrative is open to question, as it ignores the war as a 'social condition', and the role that local circumstances played in determining collaboration with the Portuguese, fighting in liberation militaries, or fleeing to neighboring states for personal safety. Oral and archival evidence suggests a more nuanced perspective that blurs the binary nature of this dominant narrative along ethnic fault lines, viewed as either resistance or collaboration. The argument presented in this article allows us to move past defining the war along ethnic or regional lines, and instead urges a view of the conflict as a complex, fractured experience for all Bissau-Guineans, shaped by the particularities of local circumstances. [ABSTRACT FROM AUTHOR]

Digitization of archival materials has made it easier not only to analyze queer history during the Gilded Age and Progressive Era, but also to include these sources in the classroom. For instructors interested in incorporating queer history into their classrooms, this piece highlights specific examples of these queer primary sources and what they reveal about the queer past. Focusing specifically on criminal statutes, legal records, newspaper articles, medical discourse, and firsthand accounts, this introduction to queer archival sources emphasizes how these sources can be incorporated into class lectures and discussions, as well as directing attention to where similar examples can be found online in digital archives and databases. [ABSTRACT FROM AUTHOR]

This essay addresses the revival of culturalist assumptions in historical archival studies and suggests an alternative framework. Rather than provenance, it privileges textual circulation; rather than civilizational divides between supposedly distinct "European" and "Islamic" archivalities, it highlights mutability and commensurability as defining elements of a broadly shared, if inherently dynamic, internally complex, and transactionally defined early modern archivality. We first show how the historiography on early modern archives has inadvertently perpetuated a myopic Eurocentric view of the centralized archive as a key aspect of European archivality. We analyze how the construct "Islamic archivality," when proffered as a comparative counterpoint to such European archivality, not only promotes an outdated understanding of "Islam" (and, indeed "Europe") as a discrete, transhistorical phenomenon, but rests on a limited set of mostly pre-Ottoman, medieval examples. By positing "Islam" as fundamentally premodern, this historiography sidesteps significant shared late antique genealogies of textual practices and mobilities across a vast early modern region that traverses modern continental/civilizational configurations. In lieu of the prevalent comparative mode, which juxtaposes civilizational blocs and then selectively contrasts specific archival institutions and practices, we suggest concentrating on intersections and circulations of documents and practices across ethnolinguistic, territorial, and juridical boundaries. Drawing on examples from our research in Ottoman diplomatic archives, we challenge scholars of early modern archivality to move beyond fixed notions of "European," and "non-European," "centralized" and "decentralized" archives, and "original" and "copy," as primary indices of comparison, and attend to the social life of documents and their mutability through circulation. [ABSTRACT FROM AUTHOR]

Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of History in Africa: A Journal of Method is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

A novel series of interest rates paid by the Corporation of London shows that interest rates in London declined by 350 basis points during the seventeenth century. The decline followed a similar pattern in Europe. Records from the Corporation's archive provide evidence for financial development: an increase in the number and volume of debt instruments, an increase in the number of lenders, and the development of a secondary market. Econometric analysis establishes that increasing the debt instruments' liquidity contributed to the convergence of interest rates between London and Amsterdam. [ABSTRACT FROM AUTHOR]

This article focuses on the production of archaeological knowledge within the fieldwork archive. Archaeological archives do not always reflect the reality of evidence uncovered during fieldwork processes or even the fieldwork processes themselves. This includes the many different agents and agencies, which are crucial to the construction of archaeological knowledge and their representation—or lack of representation—in the archive. Archaeological archives impose restrictions on how knowledge is included in a collection, the way it is recorded, and the fieldwork processes used. Therefore, this article considers the way in which the processes of archival documentation produce, transform, and construct archaeological knowledge. The main examples are from the British School of Archaeology in Egypt's excavations at Abydos between 1921 and 1922, often referred to as the Tombs of the Courtiers and directed by Flinders Petrie. Looking at the different contexts of an excavation archive, from before its creation to its ongoing curation and use, can reveal significant aspects not just of the history of archaeology but also on many of the ongoing recording methods and processes still used in the field today. [ABSTRACT FROM AUTHOR]

Let us sit down here on this seat. We had it made as a sample for a temple in Junagadh. Now it has a place here at home. We call its back the kakshasan. Do you know why? Because the backrest supports the kaksh or the armpit, when you lean against it while sitting, just like this. [ABSTRACT FROM AUTHOR]

This essay explores the research practice of French geometer Michel Chasles (1793–1880), from his 1837 Aperçu historique up to the preparation of his courses on 'higher geometry' between 1846 and 1852. It argues that this scientific pursuit was jointly carried out on a historiographical and a mathematical terrain. Epistemic techniques such as the archival search for and comparison of manuscripts, the deconstructive historiography of past geometrical methods, and the epistemologically motivated periodization of the history of mathematics are shown to have played a crucial role in the shaping of Chasles's own theories. In particular, we present Chasles's approach to the 'material history' of algebraic symbolism and argue that it motivated and informed his subsequent invention of a novel notational technology for the writing of geometrical proofs and propositions. In return, this technology allowed Chasles to carry out a programme for the modernization of geometry in keeping with epistemic requirements he had also delineated via a form of historical writing. [ABSTRACT FROM AUTHOR]

Beginning in 1856 and ending in 1876, Portuguese colonial authorities in Mozambique registered almost 55,000 enslaved and freed Africans (libertos). The sources for these twinned registration processes are located in the national archives of Portugal and Mozambique. Fragments of the originals survive for only six of the ten districts of the colony, but contemporary copies exist for nearly all districts. Combined, they provide a unique opportunity to understand both the extent of slavery — as opposed to the export slave trade — and the process of abolition in late-nineteenth-century Mozambique. In this article we first describe the registers themselves, then focus on the registration of enslaved and freed Africans, the resistance of slaveholders, and the kinds of information that we can glean from the registers. We also explore the ways in which freed Africans were employed after registration and the extent to which being a liberto implied 'freedom'. Finally, we consider how the registration led to new laws and policies in Portuguese Africa, opening a new era of European colonialism and imperial expansion. [ABSTRACT FROM AUTHOR]

The article analyses two delegated governance projects carried out in Ecuador's Amazonian south-east in the twentieth century. In collaboration with the military and public institutions, two Catholic missions, the Salesian and the Franciscan, were central actors in the colonising of an area inhabited by the Shuar. Considering the wider historical and ethnographic regional context and focusing on practices of cultural translation and territorial politics, I discuss the two missions' divergent governance sensitivities vis-à-vis the Shuar. 'Governance sensitivities' refers in this context to the colonial actors' capability to recognise colonised subjects as culturally distinct. I combine new empirical material from the historical archive of the Franciscans in Zamora with secondary sources in order to analyse how differences between the two missions' sensitivity and insensitivity to Shuar otherness became especially prevalent in the 1960s and 70s. The divergent ways the Salesians and Franciscans perceived the Shuar colonial subject had consequences for how they engaged in the protection of Shuar land and for how they contributed to facilitating or holding back indigenous political organisation. [ABSTRACT FROM AUTHOR]

Copyright of Papers of the British School at Rome is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)