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In the early modern period, Persian scholars deliberated on the complexities in the Islamic doctrines in distinct ways. Several Sufis and scholars engaged in intellectual debates regarding ideal Muslim conduct. This paper focuses on 'Abd al-Haqq Muhaddis Dehlawi (1551–1642)—a polymath with specialised training in the Ḥadīs̤ and Sufism—to situate his ideas within the larger intellectual discourse about Islam in South Asia. On account of his training and scholastic approach, an a priori label of orthodoxy and revivalism is associated with 'Abd al-Haqq. However, his letters to Mughal courtiers and his Sufi taz̠kirāt showcase his complex pedagogy as a scholar of Islamic praxis and Sufism. This paper delineates his lucid approach in underlining Islamic tenets and the history of the Sufis in South Asia. [ABSTRACT FROM AUTHOR]

Assistive technologies (AT) perform an important social role, interacting with cultural systems to produce or hinder accessibility to biosocial environments. This interaction profoundly shapes not only how an individual body can be experienced by users but also produce and hinder accessibility to biosocial environments. AT users have historically been viewed through a medical model, which deems them disabled by their impairments and by dominant ableist narratives. Therefore, this paper serves to provide an insight into the importance of ageing with and into AT. This paper aims to investigate polio survivors' and diabetic amputees' experiences of assistive technologies in order to better understand impacts upon narrative and identity. By applying an anthropological and sociological lens, a holistic view of the experiences of polio survivor and amputee AT users is developed. This paper draws on 16 in-depth interviews with polio survivors and diabetic amputees in the United States (US) and Australia, which were analysed using an experience-centered narrative approach. Both projects were approved by ethics boards. All participants provided written consent. Five themes were identified: a) disruption to biographies, which reflected AT impact on how narratives become altered; b) impacts to autonomy, which reflected the importance of regaining previous daily activities; c) re-engaging with community life, which highlighted how AT supported participation in valued activities; d) self-perceptions of assistive technologies, which act in opposition to external perspectives and challenge ableist narratives; and e) an intergenerational comparison of new and older AT users highlights the importance of temporalities. This paper offers new perspectives on ageing with assistive technologies, with a focus on identity and narrative. The importance of this paper is to contribute to the existing literature that demonstrates the cultural implications that arise through embodiment and assistive technologies. The use of assistive technology can help individuals regain function, but the individual circumstances require consideration The use of assistive technology is a complex entanglement of bodies, environments, biographies, and imagined futures. The use of assistive technology can provide participants autonomy over their narratives and assist with maintaining their identities [ABSTRACT FROM AUTHOR]

Through a speculative reading of crime reports from the 1960 and '70s, this article grapples with the way in which Ethiopians who refuse to be fixed within gender binaries were introduced to readers as social problems. Considering the violence gender-non-conforming people are subjected to – including by some cisgender members of the queer community itself – I closely study some of these archives to ask what could emerge if we engage them imaginatively. I experiment with the crime reports to see what a speculative reading might afford us in writing a history of the present. I subject the reports to speculation on what might have been instead of being loyal to archives and what they present to us. In an act of defying the authority of the archive, which gives a narrow and skewed account of lived experiences, I introduce a speculative biography of three gender-non-conforming Ethiopians in a fashion that moves away from the crime narrative within which they were limited. In so doing, however, I do not claim to recover their voice, their wishes and desires; I rather read a theory of how their existence was made (im)possible/freedom was practised. Though I heavily draw on the crime reports from Amharic newspapers, I juxtapose these with recently produced documentaries, my own childhood memories, ethnography as well as conversations with members of the queer community at home and in the diaspora. [ABSTRACT FROM AUTHOR]