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This paper revisits the Tunisian 2010–2011 uprising and its ensuing decade of agrarian contention as a crisis of social reproduction stemming from the combined effects of depletion and dispossession. It traces the lineages of the grievances that continue to animate the Tunisian countryside to the multiple and often enmeshed labours—both productive and reproductive—of peasant and rural women. In underscoring the interconnectedness between these labours and the ebb and flow of various contestations against depletion and dispossession, it recognises social reproduction as a site of deep exploitation as well as an arena of day‐to‐day struggle. Guided by social reproduction theorisations and leveraging a multi‐sited ethnography conducted during July and August 2023, this paper relies on participant observation/observant participation and unstructured interviews conducted with predominately landed and landless peasant women, the testimonies of whom serve as a conduit for an important dialogue between feminist materialist analyses of social reproduction and peasant movements. [ABSTRACT FROM AUTHOR]

This paper explores the issue of creation of migrant networks in different contexts along the Eastern Mediterranean route and the Balkans. Drawing on 27 qualitative interviews and ethnographic fieldwork, it uncovers the information about migration journeys and the ways how social capital is transferred among migrants. The paper sheds light on the role of social networks, their influence on strategies, behaviour patterns and resource allocation during migration. The findings underscore different benefits of using migrant networks, highlighting their role in providing crucial support as well as increasing safety and supporting migrants' well‐being. Moreover, the shared identity forged through these networks enhances migrants' resilience, empowering migrants to navigate challenges more effectively. These empirical findings challenge the narratives of migration being individualistic and contribute to the literature on creation, dynamics, and benefits of networks of irregular transit migration, highlighting the differences from other migrant networks. [ABSTRACT FROM AUTHOR]

The Alevi movement, originating more than three decades ago in Turkey and the Western European diaspora, has led to significant social and cultural shifts within Alevi communities. This movement witnessed the emergence of Alevi associations, increased religio‐political activities, and a fervent search for a redefined Alevi identity. The quest for a comprehensive understanding of Alevi identity remains a contested debate, prominently reflected within Alevi youth, who navigate complex socio‐cultural landscapes and encounter challenges in defining their identity amidst competing narratives and associations. This paper examines the identity formation strategies of young Alevis in Berlin, drawing on ethnographic fieldwork conducted between 2021 and 2023. Contrary to mainstream portrayals of Alevi youth experiencing a loss of identity, this study argues for the presence of continuity dynamics, emphasising inherited Alevi mindsets and emotions. Through interviews and analysis of a documentary produced by Berlin Alevi youth, the paper explores new narratives about Alevi history, sociology, and theology constructed by young Alevis, highlighting their role in shaping contemporary Alevism in Germany. This research contributes original data and discussions to the existing literature on Alevi youth, shedding light on their evolving identities and the dynamics of Alevi discourse in diasporic settings. [ABSTRACT FROM AUTHOR]

This paper presents ethnographic work conducted to investigate how notions of culinary capital have the potential to shape the everyday experiences of children during mealtime in school. Children's early experiences with mealtimes and food are critical determinants for eating behaviour over the life course. The paper presents an account of conceptual debates based on longstanding ethnographic work on school food with a particular focus on a case study of Maple Field Academy to frame the research. Research methods used included semi‐structured interviews, fieldnotes and photographs with the aim of capturing a rich picture of the school. This paper introduces Laird's sensory theory to frame the discussion. This research calls for the need to recognise the social good that can be realised from participating in mealtimes and school is a microcosm of society, which means it can function as a driver for social change. The paper calls for more engagement with social theorising on studies which focus on researching food in school. [ABSTRACT FROM AUTHOR]

Whilst there has been an increase in attention to infrastructure in the social sciences and humanities over the last two decades, this focus has primarily explored urban landscapes, neglecting infrastructural dynamics in rural areas. This paper explores the synergistic relationship between rurality and infrastructure by focusing on examples and experiences of infrastructural ruin in Australia's New England North West. Drawing on 2 months of ethnographic fieldwork, this paper argues that ruination is a common modality though which infrastructure is experienced in rural contexts, and that this ruination, which is tied to the histories and everyday experience of rural spaces, becomes a means by which rurality is (re)produced both materially and culturally. Exploring infrastructural ruination in rural regions allows for narratives to be told of rural spaces that move beyond revivalist and declinist paradigms of rural scholarship. Instead, attention to the experience of infrastructural ruin positions rural spaces as unique landscapes where engagements with infrastructure play an integral role in shaping the material and cultural composition of contemporary rurality. [ABSTRACT FROM AUTHOR]

Drawing on 17 months of ethnographic fieldwork in the Netherlands and Ghana, this paper combines 'return' mobilities literature and youth studies to analyse the role of leisure practices during 'homeland' visits in transnational youth's way of relating to Ghana when they are entering into adulthood. Using the notion of mobility trajectories, the paper shows that leisure practices facilitate young people's ability to establish and renew intimate transnational relationships with diasporic friends, and Ghana‐based same‐generation relatives and romantic partners. Differing from earlier stays in Ghana, young people expressed their emerging sense of independence by exploring alternative sides of the country with these peers, based on common interests and belonging to the same life‐cycle cohort. The findings add complexity to the notion of the 'homeland' as a monolithic place of reconnecting with family and roots by drawing attention to the intersection between young people's pathways to adulthood and transnational mobility. [ABSTRACT FROM AUTHOR]

A significant feature of Kurdish history over the last several decades has been the proclivity of the Kurds for ethnic mobilization. The socio‐political incentives that lead to the mobilization of different Kurdish sub‐groups are usually complex and occasionally serve ambiguous political aspirations. To unpack such complexities, as the title of this paper suggests, it is useful to add an additional analytical lens to the common centre‐periphery approach (i.e. state nationalism vs. Kurdish resistance) by focusing on the mobilization incentives within the local context. To do so, the paper presents an ethnographic study of the social processes that shape the dynamics of Kurdish mobilization in the multi‐ethnic city of Urmia in northwestern Iran, where Kurmanji‐speaking Kurds live together with Azerbaijani Turks and in close proximity to Sorani‐speaking Iranian Kurds. The paper argues that the mobilization incentives for the Kurmanji‐speaking Kurds in the local context of Urmia often serve contradictory political ends, ranging from denial of the Kurdish nation at the inter‐ethnic layer to dividing it at the intra‐ethnic layer, and romanticizing it at the transnational layer. The broader contribution of this paper is to elucidate how these different and sometimes contradictory forms of ethnic mobilization are able to coexist, given that they are all characterized by the same emancipatory force – 'a politico‐symbolic struggle over power and prestige', in Bourdieu's terminology. [ABSTRACT FROM AUTHOR]

Qualitative research methods are increasingly used in nutrition and dietetics research. Ethnography is an underexploited approach which seeks to explore the diversity of people and cultures in a given setting, providing a better understanding of the influences that determine their choices and behaviours. It is argued that traditional ethnography, that is, the methodology of living within participant communities, is a dated practice, with roots in colonialism, accessible to only researchers with the means, connections and status to conduct such research, typically white, privileged males. This paper proposes a formal interpretation of 'patchwork ethnography', whereby research is carried out in situ around existing modern‐day commitments of the researcher, thus enabling more researchers within health, nutrition and dietetic practice to benefit from the rich data that can be discovered from communities. This review proposes the concept that pragmatic patchwork ethnography is required, proposing a framework for implementation, providing researchers, particularly within the fields of human nutrition, dietetics and health, the accessibility and means to deploy a meaningful client‐centric methodology. We present pragmatic patchwork ethnography as a modern method for use within multiple healthcare settings, thus adding a progressive brick in the wall of qualitative research. Key points: Ethnography in health research allows professionals to gather rich qualitative data such as lived experiences of participants.However, undertaking traditional ethnography can be demanding, costly and time‐consuming, consequently rendering it inaccessible and challenging to undertake.Pragmatic patchwork ethnography is underpinned by guiding principles of traditional ethnography, enabling researchers to weave the method into existing life and health practice commitments.This paper sets out the seven steps required to deploy pragmatic patchwork ethnography enabling and empowering public health, nutrition and dietetic researchers to undertake valuable qualitative research in a contemporary research landscape. [ABSTRACT FROM AUTHOR]

Court ethnographies have commonly relied on the physical presence of the ethnographers. This paper explores the opportunities and the challenges of conducting court ethnographies without this physical presence. Specifically, it examines what it means to conduct remote ethnographies of legal processes where neither the ethnographer nor the other hearing participants are physically co‐present. The sudden shift towards remote hearings in fieldwork conducted during the COVID‐19 pandemic presented an opportunity to compare in‐person and remote ethnographic methods. Through a case study of bail hearings in the immigration tribunal in the UK, this paper explores the value and challenges associated with conducting remote ethnographies and asks how they can help to shed light on the impact of absences in legal events. Court ethnographies have commonly relied on the physical presence of the ethnographers. This paper explores the opportunities and the challenges of conducting court ethnographies without this physical presence. Specifically, it examines what it means to conduct remote ethnographies of legal processes where neither the ethnographer nor the other hearing participants are physically co‐present. [ABSTRACT FROM AUTHOR]

Understanding young people's lives through a focus on their micro‐geographies has been central for exercising young people's voices through research. However, such a focus has also neglected the multiple and complex realities of growing up that ripple throughout their lives, resulting in calls for more research to go beyond capturing daily snapshots of experience. This paper acknowledges that decades of research with and for young people living on city streets has underpinned activism and challenged western child rights discourse, helping to ensure that abuses and violations of street young people's rights are confronted. Yet, much of this research draws attention to lives lived in present moments – the difficulties encountered and capabilities displayed. It does not account for the temporal fluidity of how young people's realities are future impacted by slow crises and challenging daily life experiences as they grow towards adulthood. This paper explores the crisis temporalities of young people's street lives through a youth‐led ethnographic longitudinal approach. The paper focuses on 18 youth researchers and over 200 of their peers' experiences of research over three years while living on the streets of three African cities. The paper discusses the challenges of undertaking longitudinal research alongside the temporal affordances of surviving urban informality and the compounding effects of slow crises on present and future‐oriented survival. These affordances emerge as street youth respond to daily trials, experience setbacks, crises, triumphs, and failures, yet show resilience and employ capabilities. The paper concludes by demonstrating the crucial importance of ethnographic longitudinal research for policy and practice to ensure that youth who age on the streets, and their families, are supported in accordance with social justice concerns. [ABSTRACT FROM AUTHOR]

Through an examination of ethnographic fieldwork data, this paper explores the ways in which cloud‐based collaborative technologies created by Google mediate (Latour 1994) teachers' discussions around, agreement of and enactments of their classroom practices. Bringing together concepts from actor‐network theory and literacy studies, this paper argues for greater consideration of the role(s) of increasingly‐used technologies in shaping teachers' practices and suggests a framework for exploring this issue further. [ABSTRACT FROM AUTHOR]

Building on a 'biographical' approach to national boundaries, this paper traces the history of the China‐Myanmar border—its formations, disappearances and rematerializations. In doing so, it identifies three alternative imaginaries that have characterized and shaped these borderlands throughout the past one and a half century. These imaginaries—terrain, technology and trade—sketch out some of the ways in which borderlands are seen, perceived and therefore acted upon by state authorities and powerful outsiders. They are central to how the boundary was demarcated, and to how it is managed today. These imaginaries, then, are reflected into specific practices—and thus have direct impact on everyday life along the China‐Myanmar border. Drawing on both archival and long‐term ethnographic research, this paper thus sheds light on the embedded processes of anticipation that underscore how the borderlands are envisioned today in dominant narratives centred around Belt and Road promises and fears. [ABSTRACT FROM AUTHOR]

Copyright of Archaeology in Oceania is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The paper explores the racialised geography of a series of socialist blocs located in the southern periphery of Bucharest, labelled as a contemporary Romanian "ghetto". Through extensive ethnographic and archival work, it expands on contemporary Western race‐aware urban scholarship, advancing an expansive reading of the "plan" as a key element to account for the endurance of foundational dispossession in the context of Bucharest. The goal is to trace how the social segmentations of "class" and "race" have been diagrammed through discontinuous city‐making in the last hundred years, refuting a reading of these complex processes as a matter of evolutionary stages between economic regimes, which ends up reproducing a stereotypical representation of the Eastern "other". The paper contributes to a situated approach to racial urbanism, offering the basis for a trans‐Atlantic dialogue around the makings and unmakings of urban dispossession. [ABSTRACT FROM AUTHOR]

This paper investigates how online platforms co‐construct spatialities of fashion design. Advancing the notion of workspaces of mediation, the article interlinks research on the geographies of creative work with debates on digital geography. It demonstrates that humans, online platforms, and spatiality are interrelated and come together in the constitution of everyday spatial encounters and experiences. Applying methods from digital ethnography, in‐depth interviews, on/offline participant observations, and an analysis of Instagram accounts were conducted. The article demonstrates that Instagram has become a powerful non‐human actor that reconfigures (i) practices, (ii) spaces, and (iii) places of work. With the notion of workspaces of mediation, the paper argues that spaces of work must go beyond concepts of hybrid space and beyond the geotag. Instead, mediated workspaces are constituted as a complex entanglement of online and offline socio‐spatial relations and practices. [ABSTRACT FROM AUTHOR]

Centering the identity‐related impact of spatial structures and physical environments in shaping the sense of being and belonging of people in the diaspora is a key decolonial feminist project for and within psychology. This paper presents an ethnographic study that combines observations at three Black hair salons in England with a total of 25 qualitative interviews with Black women (n = 18) and experts such as hairdressers (n = 7). The question this study seeks to answer is: ''How are Black women's racial identities constructed, structed and shaped by and through their interactions with and navigation of the Black hair care and beauty landscape in England?" This paper shows that participants reflected on the navigation of space as an identity‐relevant experience. Moreover, racial identity construction happens in place through encounters and socio‐spatial interactions and Black women's ways of seeing, being, and inhabiting the world. Lastly, this paper argues the centrality or marginality of Black hair salons is relative, dependent upon the location and situatedness of the person searching or visiting it. This paper thus highlights avenues for future research into the space‐ race‐identity nexus and invites an examination of the identity‐related significance that spatial arrangements carry for people in the diaspora. [ABSTRACT FROM AUTHOR]

Copyright of Archaeology in Oceania is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Discussions on African responses to Covid‐19 have focused on the state and its international backers. Far less is known about a wider range of public authorities, including chiefs, humanitarians, criminal gangs, and armed groups. This paper investigates how the pandemic provided opportunities for claims to and contests over power in Uganda, the Democratic Republic of the Congo, and South Sudan. Ethnographic research is used to contend that local forms of public authority can be akin to miniature sovereigns, able to interpret dictates, policies, and advice as required. Alongside coping with existing complex protracted emergencies, many try to advance their own agendas and secure benefits. Those they seek to govern, though, do not passively accept the new normal, instead often challenging those in positions of influence. This paper assesses which of these actions and reactions will have lasting effects on local notions of statehood and argues for a public authorities lens in times of crisis. [ABSTRACT FROM AUTHOR]

Drawing upon ethnography among footpath dwellers in Mumbai this paper argues that hegemonic ideas and practices of urban inhabitation constrain subaltern visions of home as well as public space. In doing so, it warrants an ontology of urban inhabitation that transcends occupancy politics. It is not just the neoliberal state and property‐entrenching capital but also the politics of inclusion that fragments subaltern subjectivities of belonging and dispossession. By highlighting everyday practices, particularly the use of footwear, food preparation and consumption, performance of modesty, and rearing of pets, I articulate two ways in which home is experienced and homelessness is resisted through claims where interlocutors have no spatial legitimacy: by (re)producing spatial and moral boundaries and practising multiple mobilities that enable transient domesticities. This paper thus provides an expanded sense of home that moves beyond the materialities of home making, and binaries of the "private" interior and "public" exterior. [ABSTRACT FROM AUTHOR]

Objectives: This paper presents findings from our collaborative research on the perceptions and preferences of people experiencing homelessness regarding outreach nursing services. Method: We conducted qualitative research using a critical ethnography approach. Sample: A total of 15 participants were interviewed individually (n = 12 people experiencing homelessness) and in focus groups (n = 3 care providers). We also conducted direct observation. Results: This paper focuses on one of the core categories that emerged from the data analysis "Perception of Health Care." This category emerged from the following three subcategories, which we will present in this paper: (1) Conflicting Relationships with Institutional Health Services; (2) Perception of Outreach Services; (3) Recommendations from Mobile Clinic Users. Conclusion: There are a range of perceptions of health services among people experiencing homelessness. Some are satisfied with the care received in the public health system, while many have experienced dehumanizing practices. Overall, outreach services are a promising strategy to reach people who are not served by the traditional modes of care delivery. Based on our findings, we suggest several key practices to personalize and adapt healthcare services and foster inclusive environments to better serve people experiencing homelessness. [ABSTRACT FROM AUTHOR]

This paper contributes to 'visiting friends and relatives' (VFR) discussions within migration and diaspora literatures by proposing a closer theorization of religious mobilities through the conceptual framework of 'diasporic pilgrimage'. It advances VFR thinking by considering religion as a productive analytical category to interrogate relationships between people and place which sustain and constitute diasporic connection and attachment. This will be explored through the experiences and encounters of Palestinian–Jordanian Christians undertaking visits to places of religious and relational significance across Israel and/or Palestine from Jordan. Through an exploration of ethnographic data collected amongst diasporic Palestinian Christians living in Jordan, diasporic pilgrimage will be theorized as a localized process critically engaging with everyday facets of familiarity and regularity. This will revolve around three main elements of diasporic pilgrimage: translocal connections, temporalities and power geometries which constitute visits from Jordan and the so‐called 'Holy Land' a diasporic form of religious mobility. [ABSTRACT FROM AUTHOR]

In a jungle environment where jaguars are considered human, systems thinking has evolved in unexpected ways. Although systems thinking is commonly seen as a product of the Western world, other cultures have developed their own versions with unique characteristics. In this article, we explore Amazonian systems thinking, which has similarities to modern Western systems thinking, as well as differences that may inspire the evolution of systems approaches worldwide. We will discuss the contributions of Amazonian systems thinking particularly to find answers to the planet's ecological and sustainability problems, such as climate change and mass extinction of species, among others. We will present the systems thinking that emerged in some Amazonian communities, how it relates to mainstream Western systems thinking, and focus on some unique aspects of Amazonian systems thinking. This paper is based on the ethnographic work of Gerardo Reichel‐Dolmatoff and other anthropologists who have studied Amazonian communities for decades. [ABSTRACT FROM AUTHOR]

This paper reflects on some Arabic terms, previously noted by scholars, of small‐scale monument types, which have a symbolic and semantic conflation of 'cooking fire' and 'permanent occupation', such as raḍfa, jamara, ʾaṯfiya and rabaʿa. The paper discusses more terms that confirm this conflation and widen it to include the concept of tribal protection, as a parallel with the pre‐Islamic practice of the 'fire of alliance', described by classical Muslim writers and alluded to in Ancient South Arabian inscriptions. The association of fire terminology with tribal protection concepts appears to be related to the idea of food‐sharing alliances. [ABSTRACT FROM AUTHOR]

This paper examines legal efforts to criminalize same‐sex sexualities between consenting adults by conservative Muslim movements in Indonesia, epitomized by the Constitutional Court of Indonesia's 2016 Judicial Review on the Indonesian Penal Code, continuous resistance to the Sexual Violence Law, and the current Indonesian Penal Code. Based on my ethnography of the Judicial Review's court transcript and other legal archives, I argue that the conservative Muslim movements' legal effort to criminalize sexuality in Indonesia is an exercise of Islamic political theology revolving around a certain ontology of personhood concerning the relationships between "the human" and God, the state, and the nation. This ontology is apparent in their assertion about the intrinsic difference between sexual violence ("kekerasan seksual") vs. sexual crime ("kejahatan seksual"). This paper aims to: (1) demonstrate that anthropological inquiries of ontologies can further develop the conceptual framework of political theology, especially in elucidating how ontological imposition of "the human" and its personhood plays a pivotal part in conservative movements' repertoires in criminalizing sexuality; and (2) make use of Southeast Asian studies' scholarships and cases to speak back to the broader discussion on the fissures in/of secular imaginaries and secularization processes. [ABSTRACT FROM AUTHOR]

In this paper, we investigate how rurality is performed in online community groups, attending in particular to outdoor recreation and engagement with local nature. The starting point for our performative approach is that when places are digitally mediated, the technological intermediary is never innocent or neutral. Methodologically, we conducted an online ethnography in 20 rural community groups on Facebook during one full year, collecting every post and associated comment threads relating to outdoor recreation and other forms of engagement with local nature. An iterative, heuristic coding process was employed to engage with and further develop existing performative approaches to the sociological study of rural places. Distinguishing throughout between staged and quotidian performances, our findings detail how the routines, pleasures, and tasks of everyday rural life are performed online. Important distinctions that emerge from this include routines that are given vis‐à‐vis those that are in‐the‐making; pleasures based on impression and expression respectively; and tasks relating to carework and sharework. The paper contributes valuable new insights regarding the performance of rurality in the age of the everyday Internet. [ABSTRACT FROM AUTHOR]

This paper is based on an ethnographic study of how domesticity is enacted and adapted at homeless shelters for determining which clients are “service worthy .” The study draws on nineteen placement meetings with homeless men and focuses on institutional mechanisms for encouraging homemaking skills or domesticity among clients. Adapting Robert K. Merton's typology of adaptations to social norms, as well as Jaber Gubrium's “task‐designated identity,” we showcase male clients' self‐presentation strategies for adapting to the institutional mandates of domesticity. Specifically, our qualitative analysis reveals four modes of task adaption: (1) task conformity by professing the desired norms in their service encounters, (2) task evasion to avoid conversations and related tasks, (3) task transformation by linking the task at hand with something other than originally intended, particularly by reframing biographies to meet the local goals of domesticity, and (4) task protestation, which involves questioning the rationale and necessity of assigned tasks. [ABSTRACT FROM AUTHOR]

Since 2015, when the so‐called migrant crisis exploded in Italy, Rome has become a transit crossroads for a huge number of people who arrived in Europe through the Mediterranean route (Lendaro et al. 2019). This phenomenon determined the development of a heterogeneous network of solidarity supporting migrants in transit (Giliberti & Potot 2021). Over the years, following the transformations of Italian and European policies for the management of migration processes, the solidarity networks have begun to meet other subjects in addition to migrants in transit: 'orbiters' around the city, awaiting access to international protection or recently expelled from the Italian reception system, forced to live in a state of stasis that allows them to be defined as 'lifelong in‐betweener' subjects and representing the concept of 'turbulence migration' (Papastergiadis 2000). This article focuses on the transformation of the solidarity practices and on the new mobility strategies acted by migrants, both linked with the social/juridical features of those we defined 'orbiters'. From a methodological point of view, this paper is based on different moments of ethnographic observation in some key sites for solidarity to migrants in Rome. [ABSTRACT FROM AUTHOR]

The neighbourhood of Abasto has been home to many Peruvian immigrants since the 1990s. Now, this population is suffering the effects of a notable increase in real estate value intensely. This work analyses the specific mechanisms that provoke a differentiated exposure of Peruvian neighbours to gentrification, as well as the differentiated responses of migrants to the housing crisis. This paper is an ethnographic account about the strategies developed by Peruvian families in the context of gentrification. For this purpose, an abundance of material collected through observation, in‐depth interviews and a rigorous review of bibliographic and documentary material is provided. The results demonstrate how the condition of migrant as in‐betweeners represents an overexposure to the effects of the housing crisis for this population. In this context, there is also an unequivocal tendency for migrants to develop autonomous strategies against gentrification. [ABSTRACT FROM AUTHOR]

There have been archaeological and ethnographic reports of artificially modified crania from all continents. Archaeological excavations at the late fifth millennium BCE cemetery of Tol‐e Chega Sofla, located southwest of the Iranian plateau, also revealed these crania. This paper uses the morphometric approach to study Tol‐e Chega Sofla's modified crania. The outlines of normal and modified crania of Chega Sofla and Khuzestan residents' specimens were considered. How accurate is the morphometric approach in identifying and recognizing Chega Sofla's modified skulls from normal ones? Can it recognize small variations in the skull's morphology, such as the flattening of the squamous part of the occipital bone? The results of this method can be compared with descriptive studies. Finally, it is shown that the morphometric approach based on Elliptic Fourier Analysis can identify the deformed skull of Chega Sofla and its intensity, as well as the flattening of the squamous part of the occipital bone. [ABSTRACT FROM AUTHOR]

This paper shares a practice‐related rendering of Katherine McKittrick's conceptional notion “a black sense of place” by reflecting on visual practices adopted in my research project, “Everyday Things: Visualising Young Black Adults’ Experiences in White City”. In this article, I advance a black sense of place to be a conceptual lens that is capable of zooming in and out of the embodied perceptions and practices of resistance routinely created by Black people. I link black senses of place with the audio‐visual motif of “the rose that grew from concrete”. This motif acts as a metaphor, for the ways of being that Black people practice in overcoming the struggles of anti‐blackness. Providing snapshots of audio‐visual practices advanced in White City, West London with a kinship collective of young Black adults, I explore how black senses of place may be visually attended to through a combined methodological adoption of visual ethnography and photography. [ABSTRACT FROM AUTHOR]

Background: Artificial nutrition and hydration (AN&H) may be provided to individuals in the home environment, and family caregivers are often involved in the management of this intervention. This experience can have multiple consequences for families. Aims: The aim of this meta‐ethnography is to explore and synthesize the personal experiences of family caregivers providing care to a person receiving home AN&H. Methods & Procedures: A comprehensive search of the literature was conducted without any time limitations applied. Seven stages of meta‐ethnography were followed. Public and patient involvement was incorporated into the development of the line of argument synthesis in this review. This review is reported following the eMERGe guidelines and it was registered in PROSPERO. Main Contribution: A total of 22 studies were included representing the experiences of 336 family caregivers. Two main themes emerged: (1) sink or swim, being thrown in at the deep end; and (2) professional support as a bedrock. The first theme represents the experiences from the very start of home AN&H when the family caregivers may be overwhelmed with the level of skills they have to acquire. With time, family caregivers perceived the benefits, but also the challenges, associated with managing home AN&H. If a person receiving home AN&H was able to continue with some oral intake, it had a positive impact on family caregivers' experiences. The second theme represents the influence of professional support on the lived experience of family caregivers managing home AN&H. This support should be individualized, comprehensive, and co‐created with the family caregiver and the person receiving home AN&H. Conclusions & Implications: This review concluded that caring for a person receiving home AN&H can be very challenging for family caregivers. Family caregivers require personalized support from a multidisciplinary team of healthcare professionals to acquire skills, competence and confidence in this new role. Speech and language therapists are important members of this multidisciplinary team because they can facilitate a continuation of oral intake as appropriate. WHAT THIS PAPER ADDS: What is already known on the subject: AN&H has an impact not only on the person receiving it but also on the wider family and family caregivers. Healthcare professionals have a role in supporting people living with AN&H. What this paper adds to existing knowledge: This review presents a rigorous qualitative evidence synthesis that adheres fully to the eMERGe guidance for reporting of meta‐ethnography. Within this meta‐ethnography a current caregiver was consulted during the creation of the line of argument synthesis to provide a unique perspective to the review process. This review synthesized the current body of evidence that explores the lived experience of home AN&H (any type) for family caregivers, identifies where professional support is required and highlights current gaps. What are the potential or actual clinical implications of this work?: Family caregivers require personalized support from a multidisciplinary team of healthcare professionals to adjust to living with home AN&H. This support assists people living with home AN&H in perceiving benefits and developing more positive experiences. Speech and language therapists are important members of the multidisciplinary team supporting individuals with home AN&H and their family caregivers as they can facilitate a continuation of oral intake as appropriate. [ABSTRACT FROM AUTHOR]

Anthropologists have extensively examined the material politics of bureaucratic rule and technical expertise. But ethnographic analysis must also attend to the politics of mathematical abstractions that cannot be reduced to any specific kind of materiality. A key site to appreciate such politics is the georeferentiation of Indigenous property polygons in Peru's Amazonian region of Loreto. In the context of climate change and biodiversity loss, both the Peruvian state and Indigenous communities have pinned their hopes on mathematically stabilizing Indigenous property polygons. But these hopes are haunted by the confusing accumulations of informal attempts to make sense of these territories over time. To appreciate these accumulations, the state engineer (ingeniero) can serve as a privileged prism. Thinking through polygons provides an opportunity to interrogate emerging forms of Indigenous territoriality in Amazonia, as well as the contentious politics of mathematical abstractions in contemporary global environmental governance. [ABSTRACT FROM AUTHOR]

In the past years, increasingly restrictive migration policies have pushed many migrants to seek new and more risky migration routes. Many studies have investigated aspects of social protection for migrants from the Global South in industrialized countries of the Global North, with powerful welfare states. Yet, such focus has failed to understand the complexities during the migration process, where people often spend uncertain periods of time in transit countries and the state is frequently absent. In these contexts, social protection is predominantly provided by the third sector (TS) and informal networks both nationally and transnationally. Based on ethnographic fieldwork conducted with African migrants and TS organizations in Mexico, this paper explores the different and often semi‐formal relationships between the TS, the state, and the migrants that result in complex transnational social protection infrastructures to cover the migrants' basic social protection needs. [ABSTRACT FROM AUTHOR]

This paper reports an Australian project designed to simultaneously explore and capacity build professional practice when working at the intersection of parental mental health and/or problematic substance use and domestic violence (DV). Data from this paper are derived from two main sources: observations and ethnographic notes obtained during 28 Community of Practice (CoP) meetings and semi‐structured interviews with 28 CoP participants. Participants were front‐line workers from a range of government and non‐government organizations providing services to families experiencing DV across three Australian states who participated in The STACY Project: Safe and Together Addressing ComplexitY. Thematic analysis was employed to examine the research questions: How do professionals and organizations understand and respond to families experiencing DV, parental mental health difficulties and problematic substance use issues? How did practitioners report participation in the STACY Project reorienting professional practice with families experiencing DV, parental mental health difficulties, and substance misuse issues? This paper reports workers' exploration of practice implications. The research found that 'domestic violence blind' practice has become entrenched at the intersections of child protection, substance misuse and mental health problems, but a shared framework could bring practitioners from diverse sectors together to generate new ways of working with these complex problems. [ABSTRACT FROM AUTHOR]

This paper documents play in the context of technoscience education in India. Drawing on data from an ethnography of a pharma college, it describes youthful, pedagogic, and professional play. Youthful masti subverted rigor. At the college, it was amplified into a festival and monetized by social networking sites. Pedagogic and professional play could subvert and rescue rigor. The ubiquity of play and its diverging directions show how play opened life and learning to capitalist extraction. [ABSTRACT FROM AUTHOR]

Copyright of Antipode is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Drawing on a long‐term political ethnography of sites of global health governance, the paper makes methodological and substantive contributions. First of all, it shows that ethnography induces researchers to experience international organizations (IOs) and global governance as spatiotemporal phenomena. This experience overlaps with the lived realities of practitioners and spotlights aspects that are otherwise easily overlooked. Both practitioners and ethnographers have to be in specific spaces at particular times. This practical challenge illustrates that there are focal times and spaces, which are linked to the cyclical and sited character of global health governance. These focal times and spaces provide an important coordination mechanism and ease the general flow of knowledge – within IOs and between IOs and their environment. However, there is also the constant danger that they develop a self‐referential life of their own and become disconnected from other processes. Similarly, not just researchers but also practitioners are struggling to develop a comprehensive understanding of IOs since they experience them only partially and in specific settings. Thus, a spatiotemporal account highlights both overlooked links and unexpected disconnections. The conclusion mentions that the current – COVID‐19‐induced – mainstreaming of digital technologies will impact the spatiotemporal dimension of global health governance. Ethnography furthers a spatiotemporal understanding of the phenomena studied. It foregrounds that there are focal times and spaces and that global health governance is structurated in an important but commonly overlooked way. At the same time, there are problems and challenges that are associated with this setup. [ABSTRACT FROM AUTHOR]

European migration scholars are increasingly interested in people's onward migrations and secondary movements. This paper takes a critical look at the conceptual underpinnings of this subfield by indicating how the lexicon of onward migration frames migratory processes as a staged process, involving a South–North directionality and hinting at a gradual progress for the migrants in question. This "grand narrative" of onward migration is anchored and reproduced by EU's overarching policy frameworks. Based on an ethnographic project that followed African trajectories inside Europe, I present some dynamic im/mobility trajectories that can be considered counter narratives of onward migration. The detailed outlining of these trajectories show how mobility itself is a shifting ground without one major vector directing the movements. These counter narratives result in a discussion on the migranticization of mobility. More specifically, I plea for research approaches that free migratory movements from prepossessed directions. [ABSTRACT FROM AUTHOR]

The theme of this paper is that people in Northeast Brazil refuse to let a good person who helped them during his (or her) lifetime die. They do this through several of the religious traditions practiced in the region. Beings, human and other, now in another plane of reality established in modern thinking, cross the conceptual divide and return through mediums or other intermediaries to heal the living. We examine two religious traditions, "folk" or "popular" Catholicism and Kardecist‐Spiritism, focusing on the spirit of Argeu Hebster, a medical doctor who lived in the municipality of Marangaupe in the state of Ceará until his death in 1977. The return of the doctor is told in stories told to the authors while doing ethnography that provide the data used in analyzing the enchanted worlds of the two religions. [ABSTRACT FROM AUTHOR]

This paper is based on the ethnographic multiple case study of four refugee background youths from Burma at four different schools in a midwestern urban school district in the US. My research finds that the normalization of English constructed the focal youths' language‐related identities. I also argue that through this normalization, language difference between school and home became a difference that marginalized the focal youth in their class and racialized their subjectivity. [ABSTRACT FROM AUTHOR]

Theoretical and methodological discussions of ethnography and ethics have appeared regularly in the Journal of Religious Ethics for at least the past 13 years. Many of these conversations have been preoccupied by the relationship between "normative" work in religious ethics and "descriptive" work on moral worlds and patterns of reasoning. However, there has often been a perceived impasse when it comes to drawing "normative" ethical arguments from fine‐grained ethnographic study. This paper begins by assessing significant contributions to religious ethics made by ethnographers of Islam, focusing on the way they render a stark descriptive/normative binary irrelevant. I then turn to an example from my own fieldwork that expands our understanding of the relationship between ethnography and ethics. Through this example, I argue that ethical thinkers working outside the academy—theologians, activists, and cultural producers—also draw on an "ethnographic imagination" to make moral arguments. I end by reflecting on how the "ethnographic imagination" situates religious ethics as part of broader humanistic inquiry, showing that careful accounts of how people do live are always enmeshed with visions of how we should live. [ABSTRACT FROM AUTHOR]

This paper reflects on four decades of research (via ethnographic returning) to explore the social transformations in travel and communication technologies that have impacted the lived experiences, and consequently the theoretical conceptualization, of migrant visits. A comparison of migration waves between Italy and Australia reveals both continuities in visiting experience as deeply relational practices that facilitate a mutuality of being, but also transformations brought about by the technological turn. Visits take on different meanings depending on individual/ family life stage, generation, and community and national histories. The capacity for both physical and virtual copresence must be understood as coconstitutive, requiring a temporal perspective. The experiences of immobile migrants in residential care suggest that, in the context of rich histories of copresence over time, digital kinning can provide the capacity to share a mutuality of being that safeguards the socio‐relational ties of individual and collective identities and belonging that make us human. [ABSTRACT FROM AUTHOR]

This article draws on 2 years' worth of ethnographic observation of team meetings to explore decision‐making in an NHS clinical genomics service. The focus of discussions was on ambiguous genomic results known as VUS or Variants of Uncertain Significance, which may be pathogenic but which also may turn out to be benign. In examining decision‐making around such results, we note how, in contrast to much policy and promotional material in this area, clinicians in these meetings (clinical geneticists and genetic counsellors) place great emphasis on parental phenotypes and whether the parents of a patient share the symptoms and signs of the suspected condition. This information is then combined with the result of genomic tests to decide whether the variant a patient has is responsible for their condition. This article explores the way in which clinicians attempt to flexibly enrol parents into genomic explanations through informal diagnosis of their possible phenotypes and the way in which actually meeting parents allows some clinicians to trump explanations based on documentary or photographic data. The paper sheds light on the way that earlier scholarly understandings of such decisions (around, say dysmorphology) remain relevant and explores claims that laboratory tests overrule clinical decision‐making. [ABSTRACT FROM AUTHOR]

This paper examines how student motivations to study abroad are shaped by what might be called the 'rationality–emotion nexus'. Drawing from 15 months of ethnographic engagement at a Chinese university, we show how rational factors (e.g., pursuit of financial resources) interact with emotional forces (e.g., love for family members) in dynamic and diverse ways to shape the pathways of African student migrants to higher education overseas. More specifically, we identify three distinct dynamics in the nexus: (i) rationality is entangled with emotions; (ii) rationality parallels emotions; and (iii) rationality and emotions transform each other. By foregrounding this nexus, the present study offers a critical intervention into international student mobility/migration studies as it develops 'an integrative approach' that transcends either a widely established rational framework of capital conversion or the emerging emotional geographies of transnational education migration. [ABSTRACT FROM AUTHOR]

Through its colonial, class‐ and caste‐based history, English in India has come to be seen as a powerful resource that opens doors for those who 'have' it and holds back those who do not. For women, English ostensibly offers various promises in addition to employment: progressiveness and 'empowerment'; and the potential for upward mobility through marriage. Yet, the conversion of English capital for English‐speaking Indian women proves to be intensely complex in practice, as many find themselves forced to navigate between shifting moral regimes attached to 'tradition' and 'modernity'. Drawing on ethnographic fieldwork in an NGO in Delhi that offers free English training to 'disadvantaged youth', this paper explores how English capital is managed by young women striving to attain middle classness through English, and how their class, caste and gender positionings are negotiated across particular time‐space configurations as they seek to become English speakers. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Sociolinguistics is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the past few decades, the literature in museum anthropology has advocated efforts to be more transparent about its colonial origins, address the historical injustices of imperial collecting, and rethink display narratives in collaboration with source communities. In this paper, however, we question the extent to which the epistemic and political predicaments underlying ethnographic representations are being fundamentally and systematically confronted. As we highlight with the example of ancient Egyptian material, it is apparent that significant parts of museum holdings remain freighted by unquestioned colonial and Eurocentric discourses. We employ a case study of the Egyptian material redisplayed in the "World Cultures" gallery of the Horniman Museum, London, to demonstrate how the ethnographic museum continues to unwittingly produce "silences" around collections. To redress the lacunae we provide examples of the way in which this body of material could be more meaningfully integrated within museological discourses that have informed the rethinking of other aspects of world culture. [ABSTRACT FROM AUTHOR]

Background: Mindfulness‐based Cognitive Therapy (MBCT) is a relapse‐prevention intervention for people experiencing major depression. Three qualitative meta‐syntheses investigating experiences of taking part in MBCT and/or Mindfulness‐based Stress Reduction (MBSR) across different diagnostic populations reported themes including control, choice, group processes, relationships and struggles. As multiple studies have been published since, we aimed to update, systematically review and synthesize the experiences of participants with depression taking part in MBCT. Methods: Four databases were searched systematically (PsycInfo, Web of Science, Medline and CINAHL) up to and including 12 November 2021. Twenty‐one qualitative studies met the review criteria. All papers were rated as fair using a quality appraisal tool. Meta‐ethnography was applied. Results: Across 21 studies of participants with current or previous depression who had participated in MBCT, three overarching themes were developed: 'Becoming skilled and taking action', 'Acceptance' and 'Ambivalence and Variability'. Participants became skilled through engagement in mindfulness practices, reporting increased awareness, perspective and agency over their experiences. Participants developed acceptance towards their experiences, self and others. There was variability and ambivalence regarding participants' expectations and difficulties within mindfulness practices. Limitations: Many studies were conducted in MBCT‐research centres that may hold conflicts of interest. Many studies did not address the impact of the participant–researcher relationship thus potentially affecting their interpretations. Studies were skewed towards the experiences of female participants. Conclusions: Our findings help to enhance participant confidence in MBCT, alongside understanding the processes of change and the potential for difficulties. MBCT is beneficial and provides meaningful change for many but remains challenging for some. [ABSTRACT FROM AUTHOR]

Since 2018, domestic Saharawi houses in occupied Western Sahara have become tactical sites for organising dissent. The move to interior spaces came as a collective retreat from the city's public plazas. This retreat from extravagant plazas illustrates that the turn toward interior spaces was a tactic in front of destructive occupation power rather than a withdrawal. This article explores Saharawi spatial production of dissent under two different political moments. I ask, what spaces of dissent do people under occupation animate when the city is mobilised against them? This paper is based on ethnographic engagement with encounters between Saharawis and Moroccan security forces that led Saharawis to construct the house as its own public. I demonstrate interiorising the exterior by analysing homes' terraces as the new space of urban dissent in the Western Sahara. As such, the terrace appears as a new space and a new tool of and in urban insurgency. [ABSTRACT FROM AUTHOR]