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Introduction: the student scientific activity is a dynamic process that includes all the activities that are carried out during a course, among which are: the Student Scientific Day, so it is of interest its analysis in order to find barriers and strengths. Objective: to characterize some metrics of the works presented in the XXXII Student Scientific Conference of the University of Medical Sciences of Las Tunas. Methods: a descriptive and transversal bibliometric study was carried out in January 2022 with the papers presented at the XXXII Student Scientific Conference of the University of Medical Sciences of Las Tunas. The universe consisted of 99 papers. Variables such as type of work, assistantship and those related to bibliographic references were evaluated. Descriptive statistics were used. Results: the Faculty of Medical Sciences "Dr. Zoilo E. Marinello Vidaurreta" was the institution with the highest number of papers in the event (76). A total of 238 participants were reported, with a predominance of multiple authorship in the papers, 69.75% were composed of 3 authors. The participation of internal medicine assistant students predominated (19). A total of 1945 bibliographic references were used, with an average of 19.65 references per paper. The PI was between 0.3 (case presentations) and 0.36 (originals). Conclusions: the XXXI Jornada Científica Estudiantil was characterized by the predominance of multiple authorship, female authors, outstanding participation of internal medicine assistant students, use of bibliographic references in Spanish in the reports, as well as a low Price index.

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Science as an object of knowledge has been a central concern of the social sciences since the first decades of the 20th century. However, the object itself is neither static nor unchanging, and has been transformed over time. In recent decades, the innovative approach of gender studies has gained considerable ground in the social studies of science. While some of them have paid attention to the relations of the professional field with the family sphere and have investigated the ways in which structural factors of the life course play an important role in research careers, there are still few theoretical and empirical contributions that think of science as productive work highly articulated with social reproduction. Although this axis of enquiry is still incipient in social studies of science, it is consolidated within the social sciences hand in hand with labour studies and feminist economics. Within the framework of the important contributions made, this paper seeks to review the existing literature and a conceptual approach to the understanding of scientific work and its articulations with reproductive work, taking gender as a category of analysis. The paper is organised in four parts: in the first section we will review the critiques of the concept of work inherited from modernity and we will focus on thinking of science as work with specificities; in the second section we will address the processes of social reproduction in terms of the articulation of spheres; in the third section we will consider the study of gender and science; in the fourth section, we will describe the way in which this conceptual proposal operates in the empirical study carried out; finally, we will present a systematisation of the concepts developed throughout the paper and a conceptual approach to their approach. [ABSTRACT FROM AUTHOR]

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This paper aims to investigate how Buddhism is related to science as a mechanism for legitimizing its meditative practices and worldview. The first part takes a historical review of the different moments that mark the dialogue between Buddhism and the scientific worldview in the Western sociocultural context. Then, the paper explores the narratives of various contemporary Buddhist leaders and personalities from the scientific field to identify the different argumentative modalities that support the compatibility between Buddhism and science. From this conceptual scheme, the last section of the article analyzes the stories of committed practitioners of Buddhist centers formed in Argentina in recent decades to investigate the modalities of reception and appropriation of this discourse. [ABSTRACT FROM AUTHOR]

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Copyright of Revista Daena: International Journal of Good Conscience is the property of Spenta University Mexico and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objective/Context: This paper studies the role of the Chilean state during the great drought of 1967-1969 as a mediator between human beings and nature. Institutional adaptations and the effort to improve the infrastructure were elements of continuity with respect to previous droughts, but there were novelties as well, such as attempts to pursue weather modification and the artificial melting of glaciers. The support of technologies and scientists operating from peripheral state institutions was essential for these purposes. All the above took place in the context of the Cold War when the predominant environmental imaginaries made human intervention look favorable and necessary for the modernization of countries. Methodology: Diverse primary sources were used, such as ministerial documents, decrees, bulletins, and reports of different state institutions that allowed understanding the logic of state management during the water crisis. Similarly, research in national and international press helped identify how imaginaries about the environment were expressed and disseminated publicly, which tended to validate novel efforts to control nature. Originality: This is an original study for Latin America, which addresses the early appearance of science and technology in the efforts of what today would be known as geoengineering: mainly through the observation of new actors, which expanded the traditional forms of mediation between humans and nature, led by the state, concerning climate crises. Conclusions: In the 1960s, optimism grew for the human capacity to control and manipulate water resources by appealing to ways other than those previously known, associated with infrastructure development. Expert knowledge was placed at the service of peripheral institutions of the state to promote these changes with lasting consequences. The human desire to control nature at all costs was validated, which helps explain the temporal projection of experiments with artificial rain and glacier control to the present day in Chile. [ABSTRACT FROM AUTHOR]

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