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South African students have since 2015 returned to the forefront of the country's social movement struggles. Central to this wave of contention was the #RhodesMustFall (#RMF) movement at the University of Cape Town (UCT), which coalesced with uprisings at universities across the country under the banner of #FeesMustFall, focusing demands on abolishing tuition fees, decolonizing education and society, and ending campus worker exploitation. In the process, students imagined how education and society could be different. In this paper, we discuss the relationship between social movements, occupations, and imagination, by examining a crucial event in the #RMF movement: the student occupation of an administrative building at UCT. Because social movement theory has an underdeveloped conception of the imagination, we draw on Sartre's and Fanon's understanding of the imagination and apply it to students' activism. Based on original qualitative research we demonstrate how imagined futures guide movement activity, while their prefigurative practices in the occupation enacted these in the present. The #RMF occupation was seen as a break from reality that catalysed students' imaginations, honing their critiques of society and shaping two central imaginaries of alternative futures, decolonization and intersectionality. The #RMF movement's imaginaries and enactments were influential in reshaping the South African higher education landscape and even inspired movements internationally. [ABSTRACT FROM AUTHOR]

As a public space, the environment of public transportation services is maintained by an ordered set of rules and conditions. Such rules and conditions are prescribed by law as they are in generally-accepted norms of social behaviour within public space. Through the examination of the Conditions of Carriage that govern bus transportation in Cape Town, South Africa, using Golden Arrow Bus Services, this paper seeks to highlight the myriad ways that urban public space on the move is mediated, negotiated and controlled through rules of conduct that differentiate mobile public space from its counterpart in the environment outside the bus. Understood as a mundane part of the social life of the city and its inhabitants, mobility in the form of public transportation is constituted by micro-communities whose publics are in a constant state of flux and negotiation. Using analysis of the Conditions of Carriage and an ethnographic case study of bus passengering, this paper demonstrates how the Conditions mediate the situated and lived assemblage of actors in mobile public space that is a liminal zone between inclusion and exclusion. [ABSTRACT FROM AUTHOR]

From 1950 onwards, under the apartheid regime's Group Areas Act, hundreds of thousands of people were forced to leave their homes across South Africa's cities. While the removals from some areas, notably District Six in Cape Town, are well documented and memorialised, many others have largely been erased from public memory. In a context of burgeoning research into issues of spatial justice in Southern cities, this paper puts forward the argument that the concepts and practice of memory and memorialising in urban spaces deserve more attention. Specifically, we suggest that the relationships between space and memory, shaped by collective, public acts of remembering and forgetting, can expand our understanding of what constitutes spatial justice in our cities. Reflecting on a research project conducted in Lower Claremont, a racially mixed, middle‐class suburb in Cape Town that was declared White in 1969 and subsequently dubbed Harfield Village, we explore some of the ways in which remembering and forgetting take place on the urban scale, and their implications for imagining just cities. We ask, too, what possibilities exist for active remembering in this place and in similarly ordinary city spaces. Analysing oral histories from former residents and interviews with current occupants of the neighbourhood, we open up some of the complications in surfacing forgotten stories and creating landscapes of memory. In the final section of the paper we reflect on an art installation that formed part of the research project, and suggest some possibilities for active memory work in our urban spaces. [ABSTRACT FROM AUTHOR]

Urban agriculture offers numerous environmental, economic, and social benefits. However, it is often hampered by limited engagement in cities of the global South. This article offers bottom-up perspectives on how to increase the uptake of urban agriculture activities. It draws on urban gardeners' perspectives in the low-income neighbourhood of Mitchells Plain, Cape Town. The mixed-methods approach combined a questionnaire survey, semi-structured interviews with urban gardeners, and interviews with civil society actors and a state official. The results indicate that climate and soil conditions are major deterrents to urban agriculture. However, community dialogues about urban agriculture's social and environmental benefits could play a crucial role in increasing uptake and in facilitating conversations about urban agriculture and food more generally. The paper offers recommendations for future interventions seeking to promote urban agriculture and support actors in low-income neighbourhoods in Cape Town and other African cities. [ABSTRACT FROM AUTHOR]

Capturing the dynamics of population change in urban areas necessitates access to geographically fine‐grained and temporally consistent data for several time points. Such data are generally not available and they must be created using standard population data which cannot usually be compared across time periods. In this paper, the focus is on changing spatial inequalities in Cape Town, South Africa. This paper details an approach to generation of gridded population counts (250 m by 250 m) for two census years – 2001 and 2011. Census data for Small Area Layers (SALs), Spot Building Count (SBC) data, and Open Street Map (OSM) landuse data were used to construct a grid of populated cells to which population counts are then reallocated. The reallocation of population counts from SALs to grid cells was undertaken using area‐to‐point kriging – an approach which is informed by the spatial variation in the population groups of interest as measured using the variogram. A case study based on population grids of unemployment rates shows how the grids can be used to chart changes and also to measure spatial inequalities across the city at two time points. The advantages of grids for capturing fine‐scale complexities and correctly accounting for physical separation between communities are demonstrated and the results show, while the broad patterns of inequality are consistent across time, there are pronounced increases in inequalities in some neighbourhoods. These areas – and what leads some areas to fall further behind – should be the subject of attention by policy‐makers. [ABSTRACT FROM AUTHOR]

This paper investigates the impact of the COVID-19 pandemic and related policy measures on livelihoods in urban South Africa. Using qualitative research methods, we analyse two rounds of semi-structured phone interviews, conducted between June and September 2020 in the township of Khayelitsha, Cape Town. We contextualise these by presenting a snapshot of the nationwide dynamics using quantitative panel data. Our findings describe how the shock of the COVID-19 pandemic has deepened the economic vulnerability which preceded the crisis. Survivalist livelihood strategies were undermined by the economic disruption to the informal sector, while the co-variate nature of the shock rendered social networks and informal insurance mechanisms ineffective, causing households to liquidate savings, default on insurance payments, and deepen their reliance on government grants. In addition, the impact of the pandemic on schooling may deepen existing inequalities and constrain future upward mobility. [ABSTRACT FROM AUTHOR]

The inclusion of Men who have Sex with Men (MSM) in global health policies has resulted in significant resource prioritisations in order to treat and prevent the Human Immunodeficiency Virus (HIV)/Acquired Immunodeficiency Syndrome (AIDS). MSM policy inclusions and health prioritisations, however, are primarily motivated by an epidemiological understanding of male same‐sex sexual behaviours, based on biological risks associated with HIV infection. Owing to South Africa's high HIV rates and MSM policy prioritisations, we aimed to examine experiences of engagement in urban MSM‐targeted HIV interventions. Qualitative interviews were conducted with participants (n = 20) who previously engaged in MSM‐HIV interventions, across a variety of historically marginalised "township" spaces in Cape Town, South Africa. Interviews were audio‐recorded with the consent of all participants, transcribed verbatim, and verified, and anonymised using alpha‐numeric codes. Data were analysed for core themes and in this paper we describe interactions between biological and social risks that shape city life for MSM in diverse township spaces. When positioned against the background of the Neuropolis, a recent sociological intervention by Des Fitzgerald, Nikolas Rose and Ilina Singh, our results portray urban life among MSM as a form of biological citizenship: (1) constructed by experiences that are constitutive of biosocial stressors, based on (2) health‐seeking attitudes and behaviours, and (3) reinforced through socio‐spatial engagements in peer‐led and community‐based HIV interventions. We conclude by offering critical insight into recent calls for the development of comprehensive and localised peer‐led health programmes as a current void in the geographies of health and sexualities in the global south. In this paper we describe Men who have Sex with Men and their urban experiences associated with HIV/AIDS interventions, and socio‐economic and spatial health inequalities in "townships" across Cape Town, South Africa. MSM's engagement in HIV interventions was examined as a form of urban citizenship that is: (1) constructed by biological and social interactions, (2) based on health‐seeking attitudes and behaviours, and (3) reinforced through peer‐led socio‐spatial relations. We offer critical insights into recent calls for comprehensive urban interventions in Africa as a current void in the geographies of health and sexualities in the global south. [ABSTRACT FROM AUTHOR]

In response to the call for papers for this special issue and the questions it poses, the authors show how the ontological posthumanist shift of agential realism does not erase but keeps the child human of colour in play, despite the inclusion of the other-than-(Adult)human in its methodologies. Through a montaging technique, the authors explore the philosophical complexity of 'decentering without erasure' by re-turning to data from a large international research project – Children, Technology and Play (2019–2020). Through an agential realist reading of interview data 'of' 'seven-year-old' Henry when visiting him at home in an informal settlement in Cape Town, they show what else is going on, and the politically radical and subtle philosophical difference this makes for reconfiguring child subjectivity. To do more justice to the complexity of reality, the analysis bounces around like Henry's sack ball and zooms in on the role apparatuses such as GoPros play in research. The authors 'follow the child' literally but differently, without excluding or erasing the more-than-(Adult)human. In meeting Henry, they also meet Eshal, who introduces the GoPro(blem). By diffractively reading Karen Barad's scholarship through visual and aural texts, the authors respond to the question of how posthumanist research makes a difference to childhood studies. They show how the agential realist move(ment) from Object and Subject to Phenomenon explodes ageist, ableist, racist, extractive and settler-colonial logics in education research. [ABSTRACT FROM AUTHOR]

The paper articulates a model of urban governance, developed through emergent analysis of the rulers, methods, rules and logics evident in the practices of security governance in Hout Bay, Cape Town. Informed by the concept of hybrid governance, this grounded theorising draws on extensive fieldwork on security governance practices in a complex urban neighbourhood to present a model of multiple and sometimes contending forms of governance that include, but are not limited to, bureaucratic, market, developmental, network and informal governance. Our model emerges from a critique of top-down approaches to understanding governance that starts with the state, institutions and law, or approaches that primarily focus on formal partnerships between the state and business or other social partners. The view from above can miss important aspects of how residents are governed 'from below' and informally. Hence it is impossible to understand from the formal, and in advance of grounded research, exactly how many places in urban Africa are governed. Exposing the particular and local forms of governance in urban Africa can support improved forms of service delivery and citizen's experiences of living in their city. In addition, while our model may be relevant in other places, more important is the methodology of identifying the rulers and methods, but especially the rules and logics of practice, to surface the specific, and complex, forms of governance in an urban place. [ABSTRACT FROM AUTHOR]

At-risk families and caregivers from low-and middle-income countries have been shown to benefit from parenting interventions. But there is limited evidence on the impact of interventions on adolescent parents. This paper considers the effects of a parenting programme targeting adolescent parents in South Africa, emphasising parenting and adolescent well-being outcomes. Secondly, it explores whether such an intervention can influence adolescent depression and parenting behaviours. Using a quasi-experimental, longitudinal design, data was collected over 2015–2017 from 113 adolescent parents (aged 12–22 years) who attended three secondary schools in Cape Town. Adolescents (biological and non-biological parents) were assigned to intervention (parenting programme participation) and control groups. They completed assessments on parenting, adolescent well-being, and social context at three time-points. Inter-group, and time-period differences were examined, and analyses on whether depression moderates programme effects on outcomes were conducted. At the ten-month follow-up, positive parenting and resilience improved for biological and non-biological parents and in both study groups. For the non-biological intervention group parents, depression rates increased over time. Intervention adolescents with high depression risk showed smaller improvements in supportive parenting than their control group counterparts. Although adolescents increased in positive parenting and resilience, it is unclear whether and how the intervention contributed to these results. As the intervention group included more adolescents at high risk of depression at follow-up, this study highlights the importance of including mental health support in interventions targeting adolescents in LMIC contexts. The study is limited by a small sample size and reliance on self-reported data. [ABSTRACT FROM AUTHOR]

Gated developments are a defining feature of the post-apartheid residential landscape. The fortification practices witnessed in gated developments are part of a wider securitisation of the South African urban- and ruralscapes. This research resides in the ambit of the theory of crime and violence as a precursor to the growth in gated developments. Research on gated developments has tended to focus on their proliferation in larger urban settlements, with scant attention being paid to gated developments in smaller settlements and in rural areas. However, non-metropolitan gated developments are a reality, and they display similar security features as those found in metropolitan areas. This paper compares the security levels of gated developments in a suburb of Cape Town with those in small towns in the Western Cape province. Security features are quantified to determine whether differences in securitisation levels exist between the locales. The gated developments in the city display higher levels of security than those in small towns. However, a closer analysis of small-town gated developments reveals high security levels in towns where tourism is the mainstay of the local economy. As the technology of security migrates from military applications to residential applications, a securified small-town future is a real possibility. [ABSTRACT FROM AUTHOR]

The principal issue which this paper addresses is the identity and status of the minority Ahmadi community within the larger majoritarian Sunni Muslim community in Cape Town (itself a minority in the country), which was characterised by hostility, violence and exclusion perpetrated against the Ahmadi community. By examining archival material, local Muslim publications and interviews regarding events that transpired during the 1960s, I will argue that the tools of public avowal and socio-economic boycotts were wielded as weapons to buttress the authority of a Sunni clerical leadership as custodians of an orthodox Islamic heritage and a Sunni iteration of Islamic theology and Muslim life against what was considered to be a heretical manifestation in the form of Ahmadiyyat. [ABSTRACT FROM AUTHOR]

Municipal revenue is an important site of urban statecraft. Against the backdrop of the metropolitan consolidation of Cape Town's urban governance in 2000, this paper traces two key revenue sources: national transfers to local government, with a focus on conditional grants; and the City's own sources, including property tax and service charges. While the design of these instruments intends to be redistributive and support metropolitan autonomy, their deployment poses challenges and contradictions, particularly for the everyday operations of the urban state. Not only does the analysis demonstrate the underexplored role of revenue instruments and logics in urban statecraft, but also the importance of 'placing' debates about urban fiscal geographies in southern cities. [ABSTRACT FROM AUTHOR]

In South Africa, young men are generally considered to generate many of the risks associated with informal settlement life, yet their own vulnerability in these environments is seldom considered. Seeking insights into male susceptibility in these impoverished urban spaces is methodologically challenging. How does one encourage poor marginalised young men to speak with candour about their insecurities and challenges? The research methods used, while facilitating openness, should also build their confidence as they reflect on the challenges of everyday life. This paper describes the methodological journey undertaken in a study of young Black men living in informal settlements in Cape Town, South Africa, revealing how they perceive their vulnerability in these environments. It demonstrates how a suite of methods gradually developed through trial and error, with the young men themselves assisting in the adaptation of tools, ranging from interviews using adapted participatory methods to non‐prescriptive diary‐writing. Together they delivered deep and penetrating insights into the lives of the young men, and the nature of their vulnerability. [ABSTRACT FROM AUTHOR]