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Purpose: Framed within the bioecological model, this autoethnographic case study explores the author's experiences as a working mother of two children with disability prior to, during and after emerging from compulsory remote learning arrangements in Victoria, Australia due to the COVID-19 pandemic. The purpose of this paper is to address this issue. The intention of this paper is to share the author's experiences. Design/methodology/approach: Bronfenbrenner's bioecological model was overlaid on the author's experiences to explore direct and indirect impacts on her agency, educational priorities and personal values through each level of the model. Findings: This research presents a new perspective for examining how the global COVID-19 pandemic has disrupted the equilibrium typically experienced by individuals across the education system. Originality/value: This research presents a new perspective for examining how the global COVID-19 pandemic has disrupted the equilibrium typically experienced by individuals across the education system.

A range of structural, interpersonal and individual factors contribute to the extent to which people can access higher education and experience inclusion and equity once there. This paper considers the experiences of parents in higher education settings, and examines the extent to which universities in two countries support parents' inclusion through the facilities and services evident on their campus maps. The inclusion of such parent-related facilities and services on campus maps reflects not only a commitment to providing support infrastructure, but importantly to making them visible, promoting a culture of normalisation of parents and parenting in higher education. We used manifest content analysis to examine the campus maps of Australia's n = 37 and New Zealand's n = 8 public universities, with a total of 281 distinct physical sites identified. Childcare services, parents' rooms, baby change tables, nursing areas and parking-related services were identified, although the prevalence within and across sites varied greatly. A lack of clarity in labelling and inconsistency across different modes of maps pose barriers to access and visibility in some cases, and overall, reporting of parenting-related infrastructure was limited. Our analysis indicates that parents attending university campuses may face ongoing challenges as they navigate their dual academic and parenting responsibilities.

By adopting a tripartite FLP framework, this study aims to explore the agentive role of Polish-speaking fathers in heritage language maintenance. At the outset, it should be noted that as the theme of paternal agency has not been given much prominence in research, this paper delves into how Polish fathers of heteronormative families endeavour to maintain the minority language. More significantly, with the perspective of a new father-child relationship characterised by acknowledged paternity, presence and active involvement in a child's life, the present article gives voice to fathers who want to engage in everyday language practices that seem to transgress the codes of hegemonic masculinity. Thus, the analysis of transcripts from semi-structured interviews disclose the informants' ample opportunities for childcare, and most importantly, their struggle for children's bilingual development. Fathers, as the primary agents, can have profound influence on their offspring's beliefs, values, attitudes and behavioural patterns concerning the heritage language. The investigation underlines the fact that the gender of the minority-language speaking parent is less important in bilingual childrearing than the actual access to resources, time, and motivation. The study suggests that paternal agency exerts a significant influence on children's linguistic orientation.

Objectives: We set out to examine the volume, scope and quality of research related to First Nations peoples' perceptions of, and experiences with, child rearing and/or parenting programs. Methods: We systematically reviewed the literature published between 2000 and 2020. Sixty-eight studies identified through electronic databases and references lists met inclusion criteria. Results: The study found an 8% increase in publications in the field each year (P -value = 0.002), mostly conducted in Australia with Aboriginal and Torres Strait Islander people (n = 29, 41%). Scope included positive and negative experiences relating to: parenting from adult (n = 19 studies) and teenager (n = 4) perspectives; and pregnancy, antenatal and postnatal care from the perspective of adults (n = 23) and teenagers (n = 2). Descriptive studies included qualitative (n = 40; 58%), quantitative (n = 8, 12%) or mixed methods (n = 7, 10%). Thirteen experimental studies reported the development, acceptability and/or effectiveness of programs (19%), of which three met the Cochrane Effective Practice and Organisation of Care design criteria. Conclusions: Despite an overall increase in volume, research efforts do not demonstrate a clear scientific progression. Further methodologically rigorous studies examining child rearing and/or parenting programs developed in collaboration with First Nations populations are needed. What is known about the topic? Examining research output, effectiveness and acceptability of existing existing parenting and child rearing programs for First Nations parents can inform research priorities and service development.. What does this paper add? Rigorous research to inform the development and evaluation of parenting programs is limited. Strengths-based, community-wide approaches should integrate community identities, expertise and resources, encourage ownership and engagement, and build capacity.. What are the implications for practitioners? Continued efforts are necessary to develop programs uniquely informed by, and tailored to, First Nations parents. [ABSTRACT FROM AUTHOR]

This study explores South-Sudanese parents' accounts of parenting conflicts in Australia through oral narratives collected in an interview setting. The paper takes a historical perspective looking back to the early years of settlement, focussing on the way participants positioned themselves and voiced their parental agency (and lack of it). The findings of this study contribute to our understanding of cultural conceptions of good parenting and intergenerational conflicts in culturally and linguistically diverse migrant communities. The study provides empirical evidence for the utility of positioning theory in unpacking identity positionings vis-à-vis moral duties and rights and social forces as entextualised in storylines (Slocum-Bradley, 2009). The results of this study demonstrate that South Sudanese parents felt disempowered in their parenting role and feared the consequences for their children's future. The study has implications for education and parenting in intercultural contexts and the study of identity work in oral narratives. [ABSTRACT FROM AUTHOR]