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In this paper, I offer an autoethnography of academic work and imagination. I write as an "armchair traveler" who joins others in research endeavors that they have initiated. Imagination takes center stage in what I do: I use my imagination in analyzing empirical materials and in theorizing and writing meaningful research. Together with others, I engage in studies where I am close to the subject of inquiry and feel sameness, but also in research that for me is grounded in difference and otherness. Through my autoethnography, I elucidate the potential and limits of imagination in different research initiatives. Reflecting on my experiences and learning, I discuss how imagination relates to ethico-politics in doing research. I argue that imagination thrives in small acts of generosity in research collaboration, which harbor a sense of togetherness and solidarity. This has implications for understanding academic work that is obsessed with performance in publishing. [ABSTRACT FROM AUTHOR]

This paper demonstrates how people can manipulate their beliefs in order to obtain the self-image of an altruistic person. I present an online experiment in which subjects need to decide whether to behave altruistically or selfishly in an ambiguous environment. Due to the nature of ambiguity in this environment, those who are pessimistic have a legitimate reason to behave selfishly. Thus, subjects who are selfish but like to think of themselves as altruistic have an incentive to overstate their pessimism. In the experiment, I ask subjects how optimistic or pessimistic they feel about an ambiguous probability and then, through a separate task, I elicit their true beliefs about the same probability. I find that selfish subjects claim to be systematically more pessimistic than they truly are whereas altruistic subjects report their pessimism (or optimism) truthfully. Given the experiment design, the only plausible explanation for this discrepancy is that selfish subjects deliberately overstate their pessimism in order to maintain the self-image of an altruistic person. Altruistic subjects, whose behavior has already proven their altruism, have no such need for belief manipulation. [ABSTRACT FROM AUTHOR]

This article explores the significance of gift-giving in human relationships, with a particular focus on traditional Korea. It discusses how gift exchanges create value and satisfaction for both parties involved, and examines the principles of gift exchange as outlined by anthropologists Marcel Mauss and Karl Polanyi. The article also explores the practical and symbolic functions of diplomatic gifts in establishing and fortifying international relationships and political order. It provides examples of diplomatic gift exchanges between China and neighboring countries, as well as between European countries and China. The article concludes by mentioning three papers that will further examine the practice of diplomatic gifts in East Asia, with a focus on Korea. [Extracted from the article]

The relation between religiosity and generosity is a well explored topic in the literature, however almost no existing study systematically examines the behavioral route through which religiosity influences generosity. This paper proposes a model to systematically study the inter relation between religiosity of the donor and her generosity and hence attempts to fill an important gap in the existing literature pertinent to the religious studies. The behavioral model incorporates religiosity of the donor measured by frequency of prayers in her utility function and predicts a positive relation between religiosity and generosity. The predictions of the model are tested by applying tobit maximum likelihood regressions on real donations data acquired from two controlled lab experiments performed in the United States (Christian majority country; observations = 165) and Pakistan (Muslim majority country; observations = 75). The data from both lab experiments supports the predictions of the behavioral model; ceteris paribus, subjects in the United States who regularly attend religious service donate $0.76 more compared to non-regular attenders, while subjects in Pakistan offering on average four (five) daily prayers donate 31.26 (57.14) rupees more than subjects offering only one prayer a day. The paper extends our understanding by identifying a possible route through which religiosity can influence generosity. Such an understanding can be very useful when designing a mechanism to solicit donations from the religious people. [ABSTRACT FROM AUTHOR]

This paper discusses one of the most important holy revelations that inspired the legal system of most civilized states. The Decalogue or Ten Commandments represents the foundation of the covenant relationship and the moral standards established by the sovereign God as a legal basis for the continuous relation with his people, Israel. In the first part of this paper we will point to the historical context in which the giving of the law on Mount Sinai took place, and will thus show that the covenant made with Moses was a continuance of the covenant lasting from Noah to Abraham. That being said, in this mosaic covenant, God keeps his 400 year old promise and gives laws and instructions intended to reveal his holy nature, while also establishing a moral, social and spiritual order for the Hebrew community. In the second part of this paper we will debate on the significance, purpose, structure and classification of the Mosaic law, thus attempting to define the concept of moral law. The Ten Commandments will be looked upon from three perspectives: the laws referring to a correct relationship with God, the laws related to work, and the laws related to society. The last part of our paper will focus on understanding and applying the Ten Commandments according to the new covenant. [ABSTRACT FROM AUTHOR]

This paper examines a PBL project module "Sustainable Urban Transformation" in an Urban Design master's education. The module combines urban design and hydrology engineering. Within the module, students are supported by lectures and study circles on various dimensions of sustainability, especially vis-a-vis climate change. However, they are left with the freedom to choose how they balance between design and engineering approaches when they give a physical form for sustainability in the site transformation projects with which they work through the semester. This paper discusses the development of their skills building on three Aristotelean concepts: techne (engineering), poiesis (aesthetic form-giving), and phronesis (making of ethical judgments). The last two concepts, the paper argues, are especially important when at issue is design education. Based on an analysis of the student projects in Fall 2022, the paper examines whether and how the students manage to find a balance between engineering skills, on the one hand, and aesthetic creativity and ethical judgement, on the other hand, in their project work. [ABSTRACT FROM AUTHOR]

This paper argues that identity economics and social psychology provide a useful frame of reference to interpret supererogatory actions and suggests that identity of companies can be a driving force behind these actions. Companies may perform actions against the narrow sense of economic rationality if those actions serve purposes of high importance for them. The climate crisis and the more recent COVID‐19 crisis call for supererogatory actions by companies more than ever before. [ABSTRACT FROM AUTHOR]

Arguments figure prominently in our practices of reason-giving. For example, we use them to advance reasons for their conclusions in order to justify believing something, to explain why we believe something, and to persuade others to believe something. Intuitively, using arguments in these ways requires a certain degree of self-reflection. In this paper, I ask: what cognitive requirements are there for using an argument to advance reasons for its conclusion? Towards a partial response, the paper's central thesis is that in order to so use an argument one must believe the associated inference claim to the effect that the premises collectively are reasons that support the conclusion. I then argue against making it a further cognitive requirement that one be aware of one's justification for believing such an inference claim. This thesis provides a rationale for the typical informal-logic textbook characterization of argument and motivates a constraint on adequate accounts of what are referred to as inference claims in the informal logic and argumentation literatures. [ABSTRACT FROM AUTHOR]

Conservation philanthropy has grown significantly in the past decade. As the number of philanthropic‐supported conservation initiatives increases, so too will the frequency of exits—the ending of funding relationships. A trend toward "strategic philanthropy," where foundations fund time‐limited grants, is already contributing to near‐constant exits. We draw attention to exits as a critical and ubiquitous—yet understudied—part of conservation grantmaking processes that can have tremendous impacts on the people and places foundations invest in. This paper begins to address this research gap with the first empirical study of exit processes in the context of ocean conservation philanthropy. We draw on an analysis of interviews and a knowledge co‐production workshop with donors representing 36 foundations investing in ocean conservation globally to: (1) develop a conceptual framework that broadens and clarifies definitions of exits and provides a common language to characterize exits along varied dimensions, and (2) derive best practices for exiting responsibly. This paper provides timely guidance for environmental philanthropy broadly, including the need to think about exits early and often as an integral part of the grantmaking strategy. Responsible giving must include responsible exits. [ABSTRACT FROM AUTHOR]

On the job market today, people with a (very) good knowledge of a foreign language, such as German, are in demand. Candidates are required to submit their application documents in this language. Unfortunately, having grammatical correctness and a rich vocabulary are not enough to write a job application and a CV. In order to prepare these documents correctly, it is necessary to know the differences between one's own and the other culture, in this case the culture of German-speaking countries. The aim of this paper is to present the findings of an exploratory study examining errors students made naming and expressing selected elements of the non-lingual reality that represent a specific kind of reflection of new and often foreign realities in covering letters and CVs. Due to the limited framework of this paper, it is focused on intercultural aspects. While these seem to be very simple, they may cause difficulties because of the characteristic way they are presented in the acquired language, such as the use of courtesy rules, the recording of the date, giving of personal data, writing about foreign languages skills or providing information about a driving licence. [ABSTRACT FROM AUTHOR]

This article investigates aid delivery channels and their potential contribution to state‐capacity‐building in sub‐Saharan African (SSA) fragile and conflict‐affected states (FCSs) by drawing on the New Deal for Engagement in Fragile States. Using the synthetic control method (SCM), the paper examines whether donors have implemented foreign aid following their commitment to the New Deal. It focuses on the period 2005–2019 and 44 SSA countries. Overall, the findings show that less aid is delivered through the public sector in FCSs, where building state capability is more necessary than in non‐FCSs in SSA. This shows that donor foreign aid practices do not match their commitment to the New Deal for Engagement in Fragile States, although there are significant differences in donor practices. The tendency in donor aid‐giving is to bypass the public sector, which does not necessarily help strengthen capacity in FCSs. It is a paradox of foreign aid to fragile states due to the contradiction between the short‐term effectiveness of foreign aid and the long‐term necessity of state‐building in FCSs. With these findings, the paper calls for international efforts to improve aid‐giving to support state capability in FCSs. Donor foreign aid practices do not match their commitment to the New Deal for Engagement in Fragile States. This is a paradox of foreign aid due to the contradiction between the short‐term effectiveness of foreign aid and the long‐term necessity of state‐building in fragile and conflict‐affected states. [ABSTRACT FROM AUTHOR]

This paper, inspired by Duke University historian Nancy MacLean's extraordinary book Democracy in Chains: The Deep History of the Radical Right's Stealth Plan for America (2017), elaborates the carefully calibrated, multifaceted plan by a billionaire-funded facet of the radical right, deeply disturbed by the fact that so many students have critical views of capitalism, to transform American universities. Its multi-pronged strategy involves the following three steps: (1) Reconfigure the financial superstructure of higher education. Cut public funding for higher education and fill the gap with strategic donor giving. (2) Purge and Recruit: remove left-leaning faculty, develop a counter-intelligentsia of libertarian faculty, and foster the creation of libertarian student organizations on campus. (3) Undermine the general public's respect for and trust in our colleges and universities by manufacturing controversies that attract widespread attention. This paper examines each of these in detail, with particular attention given to the myriad of privately funded institutional "think tanks" involved in the process. [ABSTRACT FROM AUTHOR]

This paper attempts to perform a phenomenology of forgiveness by way of careful analysis of texts on time-consciousness and alterity by Edmund Husserl. It does so in two ways: first, by identifying the manner in which we give time to ourselves as both absolute and concrete subjectivity; and second by identifying the way in which our relation to other persons has an isomorphic, structural similarity with our self-relation as temporality. The final part of the paper engages with three biblical texts—the story of Joseph and his brothers in Genesis, where forgiveness is mentioned for the first time—and two short passages in the Gospels of Luke and John. Ultimately, the paper concludes that forgiveness of self and other occurs as a kind of pre-giving or fore-giving in the sense of opening up new meaning for us all to inhabit. [ABSTRACT FROM AUTHOR]

Fragility continues to present major challenges to achieving sustainable development goals (SDGs). International aid, particularly the Official Development Assistance (ODA), is a critical source of finance to deliver humanitarian assistance, development projects, and peace operations in fragile contexts. This study analyses if and how donors are motivated by fragility in their aid allocation across the humanitarian-development-peace nexus. Employing the random-effect Tobit method, the role of fragility as a donors' motive is analysed alongside three conventional categories of motives: self-interest, recipients' needs, and merit. The empirical analysis demonstrates an association between aid allocation across the nexus and fragility, but also a great degree of heterogeneity depending on the donor and the pillar of the nexus. It also detects a significant difference between how the state of fragility correlates with aid allocation and how the degree of fragility does so. [ABSTRACT FROM AUTHOR]

Rising out of the devolution of public services to private actors during the Reagan administration, the food banking economy in the United States is now a multi-billion-dollar industry. The social and political movements that institutionalized charitable food networks are diverse and often contradictory, offering a window into the politics and competing interests of a U.S. food system that has long grappled with glaring contradictions between food waste and hunger. In this paper, I analyze shifting moral economies of hunger relief within a diverse social movement (re)negotiating a set of legal codes and social norms established over the past forty years of hunger relief through charity. I argue that charitable food networks offer a window into the political contest currently unfolding over the future of the U.S. food system. As such, the debates within these spaces are critical to understand the broader politics of food provisioning in the United States. [ABSTRACT FROM AUTHOR]

This conceptual paper aims to serve two purposes: 1) introduce theories of surveillance to aid leisure scholars in exploring surveillance in its many forms; and, 2) add to the discussion on surveillance by layering "the leisure body" onto existing theory. We begin by introducing three groupings of "surveillance" theory: panoptic surveillance (think Bentham and Foucault), post-panoptical surveillance (think Deleuze), and contemporary surveillance (Galič et al., 2017). Panoptic surveillance is a physical surveillance (reliant on a fleshy body and physical space) where, like in Bentham's and Foucault's panopticons, the individual polices personal presentation and action under the presumption of being watched. We theorize this as surveillance on the body; it is body-to-body even as it is mediated through technology. Post-panoptical surveillance is less dependent on distinct, physical spaces, and particularly those of enclosure. We theorize this as the digital merging with the physical, where surveillance comes from the interaction of the technological with the fleshy body. Although this surveillance is less reliant on specific times and spaces—occurring within or through the body—it is nonetheless conditioned by our physical connections to technological devices. This is technology-to-body surveillance that is dependent on a physical interaction between the two. Contemporary surveillance is not dependent upon a physical linkage between technology and the body or a space of enclosure; it both marks an individual and simultaneously dissolves them into an ocean of big data. It is an inescapable surveillance as existence in the modern world. We call this technobody surveillance where the need for the interaction between technologies and fleshy bodies is subsumed by the gaseous and pervasive nature of apparatuses of surveillance. With each, we provide an exemplar from leisure practice, time, and/or space to illustrate how each operates within leisure phenomena. [ABSTRACT FROM AUTHOR]

Explicitly stating that its aid giving is based on the principle of mutual benefit is a distinctive feature of China's foreign aid. How the mutual benefit principle is interpreted in China's aid policy and why it remains perhaps the most durable aid principle over time is worth investigating. By comprehensively reviewing Chinese policy briefs and reports, white papers, government documents and speeches, this article finds that while mutual benefit has been a basic principle, the Chinese government's statement and its role in the aid policy has continuously varied over the years. During Mao's period, the mutual benefit was introduced as a basic principle but its importance was limited due to the country's policy statement indicating more the beneficiaries' benefit. Then after the Reform and Opening policy in 1978, mutual benefit moved to the centre of China's aid policy statement. Following the turn of the new century, particularly after 2011, China's aid policy again pays more attention to recipient interest, and the importance of stressing mutual benefit decreased. The flexible use of mutual benefit is an important characteristic while it has remained a central element. Additionally, because self-interest is an integral part of mutual benefit, it fits with China's pragmatic thinking on foreign aid, legitimizes the goal of China pursuing economic interests, softens the tone of China pursuing its political interests and to some extent alleviates the domestic critics on China's aid relations. The main conclusion is that Chinese aid would benefit from more conceptual clarity with respect to mutual benefit and a more stable application over time. [ABSTRACT FROM AUTHOR]

Copyright of International Journal of Turkish Literature, Culture, Education is the property of International Journal of Turkish, Literature, Culture, Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Humans are usually compassionate, caring and empathetic toward others, but are we really hard-wired for altruism when a disaster hits? There is evidence that people exposed to natural disasters tend to behave more philanthropically, but most studies rely on small-scale surveys and experimental data. For that reason, this paper makes a novel contribution to the literature by investigating whether the COVID-19 pandemic has altered prosocial tendencies and charitable donations, using a novel daily dataset of debit and credit card transactions. I conduct a real-time analysis of actual charitable donations in three European countries (Estonia, Latvia, and Lithuania) and find that the COVID-19 pandemic and government interventions have no significant effect on how much people contribute to charities as a share of total spending. A higher preference for precautionary savings in the midst of the pandemic appears to outweigh altruistic behavior, while government welfare programs crowds out private charitable donations. [ABSTRACT FROM AUTHOR]

In recent decades, scholars across all areas of marketing have studied consumer gift‐giving behavior. Despite the growing popularity of this research topic, no extensive review of the gift‐giving literature exists. To that end, this paper offers an expansive review of research on consumer gift‐giving, focusing primarily on work coming from within the marketing discipline, but also drawing on foundational pieces from other fields. We review extant scholarship on five of gift‐giving's most important aspects—givers' motivations, givers' inputs, giver‐recipient mismatches, value creation/reduction, and the greater gift‐giving context. In doing so, we illuminate the literature's key agreements and disagreements, shed light on themes that traverse ostensibly disparate gift‐giving findings, and develop deeper conceptualizations of gifting constructs. Moreover, we identify opportunities for improvement in the gift‐giving literature and use them to create key agendas for future gift‐giving research. In sum, this paper offers a single point of reference for gift‐giving scholars, improves academia's current understanding of gift‐giving, offers several theoretical contributions, and generates multiple paths for future research. [ABSTRACT FROM AUTHOR]

The paper identifies the links between transnational municipal networks and international agreements in the environmental arena. It is taken for granted that transnational municipal networks support global environmental action and the process of sustainable development, in particular giving access to resources, with technical support and knowledge, but to what extent international agreements such as the United Nations Framework Convention on Climate Change, the Paris Agreement, or the Convention on Biological Diversity guide the action of these networks? The research resorts to content analysis to examine the goals, mission, and published documents of two networks in particular, ICLEI and Mercosur, in the search for clear connections with the intergovernmental level. The paper contributes to the understanding of the role of transnational municipal networks in environmental governance, identifying through abductive reasoning the diffusion of norm from the international to the local level and underlining the importance of the role of international, national and local actors. [ABSTRACT FROM AUTHOR]

The study of charitable giving is the stepchild of economics. One looks in vain in most textbooks in the dismal science for even one entry. Yes, yes, it accounts for a smaller share of the GDP than wages, interest payments, profits, and other desiderata. However, the amounts donated are not insignificant. But, even if voluntary donations were near zero, this phenomenon should still garner more interest than it has. This paper is an attempt in small part to rectify this misallocation of scarce intellectual resources. The science of economics--as expressed by the subjectivist method of the Austrian school--explains the logic of charitable action. Praxeology tells us that people act charitable with the hope that their action will move them from a less preferred state of being to one that is more preferred. The Austrian theory of charitable action says that charitable action is--as is any purposeful action--decidedly self-interested. While altruism is an important motive for many--if not most--charitable people; it is ultimately secondary to the primary purpose of human action: self-interest. Moreover, there are many other secondary motives with no connection to altruism. [ABSTRACT FROM AUTHOR]

Copyright of Social & Cultural Geography is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Although many recognize that families shape the likelihood of getting into college, few examine variation in families' involvement during college or its implications for sustaining inequalities. Using interviews with 51 Black and 61 Asian American college students, our analysis reveals that class and race jointly shape students' perceptions of the financial assistance that they receive from and give to family—whether in the short term (during college) or their plans for the long term (post-college). Advantaged students across race receive more and provide less assistance than disadvantaged students. Both disadvantaged Black and Asian American students share future intentions of support, but only disadvantaged Black students give their families money during college. Race and class affect students' framing of family and designation of the particular family members (whether parents, siblings, extended kin, or fictive kin) included in these exchanges. Lastly, we analyze the ways these different forms of assistance shape students' college struggles; Black students experience the most strain due to their working and giving back during college. Drawing on and developing theories addressing the models and practices of familial diversity, this paper shows how class and race intersect to shape family assistance and its consequences for the persistence of inequality. [ABSTRACT FROM AUTHOR]

This paper examines gender differences in altruism using restaurant tipping data. More specifically, we investigate how male and female customer percentage tips vary as the price of altruism (bill size) varies and find that females tip more than males when altruism is cheap, males tip more than females when altruism is expensive, and that females are more responsive to the price of altruism. [ABSTRACT FROM AUTHOR]

This paper examines okutongerera incantations to determine their semiotic resourcefulness in the giving of presents to Haya newlyweds. The data are from three wedding ceremonies which took place in Bukoba town, Kagera Region. The analysis is informed by social semiotic theory. The findings indicate that the incantations use security-related expressions, precautionary expressions, well-wishing expressions, and main-use-of-thetools/weapon expressions. These expressions are accompanied by different symbolic actions. The findings show that okutongerera incantations are relatively more resourceful than other kinds of incantations as they have more to communicate regarding the life of the newlyweds than the other kinds do. [ABSTRACT FROM AUTHOR]

Orthodox temples and monasteries are considered places where the faith of one nation is preserved. We see them as the places close to God that bring the faith of spirituality into our hearts. Persa Milenkovic with two churches and one monastery that she built with her funds were reason enough to view this form of legacy as the culmination of generosity and a sign of pure love for her people living in harmony with God. Persida Milenkovic comes to the center of interest as a person who combined all that - endowment and spirituality and continued to live with the ideas of philanthropy, empathy, and selfless giving.True love creates a feeling of empathy for the environment. That strongest positive emotion in a person is the source of life. We see Serbia, through the humanitarian deeds of Persa Milenkovic, as a sign of love that is expressed through endowments. That is why we could not but show respect and make a deep bow to the patronage and charity of Persida, but also other valuable mentions of Serbian benefactors. Based on the research of Persa Milenkovic's legacy, we will show the historical circumstances under which endowments and legacies were created, primarily in Belgrade. The task of the paper is, among other things, to underline the peoples’ dedication to spirituality contrary to material enrichment. That balance and duality that follow the path through time is a factor of inheritance that is passed down through generations. When a man understands the law of the universe seen in the duality between spirituality and materialistic aspirations, he will realize the balance of soul, spirit, and body. Such circumstances lead to happiness, love, and serenity.In this paper, we try to point out the link between endowments in Serbia and the spiritual culture created on the foundations of the Serbian state in the past centuries. The aim is to show that the donation of endowments, as a characteristic of the Slavic peoples, was left to help the development of the Serbian state and its people. [ABSTRACT FROM AUTHOR]

This paper engages with the curriculum at Madame de Maintenon's school for girls at Saint‐Cyr to raise and address a set of questions: What is it to teach someone to reason? The curricular materials of Saint‐Cyr suggest that learning to reason is a matter of practice. How is one to distinguish autonomous reason giving from habituation or automatic trained responses? How can practices in reason giving informed by social mores have objective validity? Moreover, if we think of the role of a philosopher as the cultivation of rational faculties and recognize that how this role is played is bound up with social norms, by what standards ought we to evaluate whether a philosophical educator is good or bad? Intertwined with the discussion is also a question about the limits of philosophy for the question. [ABSTRACT FROM AUTHOR]

Copyright of European Policy Analysis is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Intelligent customer service avatars are widely used on online public welfare platforms. Interactions with intelligent customer service avatars may influence an individual's online giving behavior. Intelligent customer service avatars are characterized by both formal and behavioral realism dimensions. However, the existing literature focuses on exploring the impact of one of the dimensions of intelligent customer service avatars on individuals' online donation behavior, and less literature focuses on the joint impact of both dimensions of the avatars on individuals' online donation behavior. This paper explores the impact, mechanisms, and boundary conditions of two dimensions of intelligent customer service avatars on online donation behavior. The results of the study indicate that intelligent customer service avatars with high (vs. low) formal or behavioral realism positively influence individuals' online donation behavior, and that intelligent customer service avatars with high formal-high behavioral realism have the greatest positive impact on individuals' online donation behavior. Psychological closeness mediates the above effects. Importantly, the effect of intelligent customer service avatars on individuals' online donation behavior was more significant in the high (vs. low) attachment anxiety group. This study not only has important theoretical implications for the fields of avatar marketing, charitable giving, and consumer attachment style research, but also has important practical implications for promoting the future development and contextual use of intelligent customer service avatars in the charitable sector. [ABSTRACT FROM AUTHOR]

It is easy to fall into different modes of reading: books for pleasure, student papers for teaching. This essay considers what it might look like to read student work generously, arguing such generosity shifts a teacher's relationship to student writing. [ABSTRACT FROM AUTHOR]

Research on pension generosity has so far used employees in standard employment as the reference point, ignoring nonstandard forms of employment such as the self‐employed. Moreover, as one of the major concepts of welfare state analysis, generosity has not been considered in research on the old‐age security of the self‐employed. Hence, there is a ‘missing link’ between the two strands in the literature. This paper aims to close this research gap by analysing the differences between 12 European welfare states regarding the generosity of old‐age pensions for the self‐employed. Based on the degree of strictness of access and benefit level, a typology is developed that results in four types of generosity: high generosity, low generosity, basic security and selective generosity. [ABSTRACT FROM AUTHOR]

An entire subdiscipline of critical toponymy has developed over the past decades to produce theoretically informed approaches to the study of place-naming, in general, and street-naming, in particular. Among other things, research has focused on the colonial politics of street-naming; renaming of streets after a regime change; and the social justice of street-naming. What has not been documented and discussed in detail, however, is street-naming in terms of interstate geopolitics and diplomacy. In light of this omission, the current paper analyses street-naming as a form of diplomatic gift-giving and an element of geopolitical representations. Drawing on the Turkish capital city of Ankara as a case study, our assemblage analysis shows that street-naming as a form of diplomatic gift-giving has multiple underlying intentions, from strengthening existing ties to recognising shared historical, cultural, ethnic and religious narratives. Street names can also be unwanted gifts to punish or shame other countries for breaking alliances or opposing the ruling regime's policies. As a form of ritual exchange, street-naming is highly choreographed and may include the obligation to reciprocate the gift. We end the article by suggesting new angles on, and directions for, critical toponymy and diplomacy research. [ABSTRACT FROM AUTHOR]

Introduction: People's forecasts of their future emotions play an essential role in their behavior and experience of well-being. However, their emotional reactions may fall short of what they expect, which has implications for subsequent decision making. The current paper investigated the accuracy of affective forecasting about resource allocations and how this (in)accuracy predicts future allocation decisions. Methods: Two experimental studies were conducted. Study 1 (N = 84) examined the extent to which people can accurately predict how allocation decisions will feel using an ultimatum game on the part of the allocator. Study 2 tested whether the affective forecasting bias affects future allocation decisions, with 192 participants playing a two-round ultimatum game on the part of allocators. Results: Study 1 found an affective forecasting bias, and people anticipated more powerful emotional reactions to both positive and negative allocation events than they actually experienced when the events occurred. Study 2 found that increased affective forecasting bias resulted in less generous decisions in positive event conditions and more generous decisions in negative event conditions. Discussion: These results extend previous findings concerning affective forecasting bias and the feelings-as-information model in resource allocation interactions and show that the difference between anticipated and experienced emotion is also informative in allocation decisions. The results suggest that being more cautious when forecasting positive outcomes and more optimistic when forecasting negative outcomes can be beneficial to one's well-being. [ABSTRACT FROM AUTHOR]

Copyright of Ius et Praxis (07172877) is the property of Universidad de Talca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay attempts to reconcile charity with grace, the central concepts of two thinkers whose views may seem irreconcilable to many: Donald Davidson, an analytical philosopher and the most distinguished follower of Quine; and Julian Pitt-Rivers, an Europeanist anthropologist, who wrote at length on Spain and Southern France. The latter's historicist exegesis of gracia points to basic aspects of human experience that are also salient in the reduction to basics that Davidson carried out concerning interpretation and truth. For Davidson, in the face of ultimate indeterminacy, interpretation is made possible due to the rational accommodation that charity sparks off. For Pitt-Rivers, gratuity highlights how processes of personal interaction depend on the drawing of shared trajectories: that is, not only do I have to grant others charity to make sense of them, I also have to frame others as subjects with a future by relation to myself as already in existence. The paper proposes that human interaction involves processes of sensemaking that integrate shared intentionality (i.e. the credit with which we respond to the indeterminacy of meaning) with shared experience (i.e. the debt implicit in the ultimate underdetermination of the world's entities). Thus, it brings both concepts together under the label of charis, their common etymological root, suggesting that the dynamic it represents is a broader feature of life itself. [ABSTRACT FROM AUTHOR]

The first-person perspective, developed by Husserl for the scientific study of consciousness, consists of formal categories which can be used both for the analyses of consciousness as such and its concrete forms. Evidence (Evidenz), the central category in this approach, characterizes consciousness as knowledge. This paper presents the phenomenology of changes in perception and embodiment which lead to evidence for religious/spiritual experience (RE). Such change develops over time via contemplative practice, but also can be a part of spontaneous RE. Because of the presence of evidence, RE containing the change of perception are presentational (as distinct from appresentative). This temporally extended evidence concerns reality's giving of itself, granted that the main distinction between religious and non-religious experience is in the kind of reality to which they refer: physical in the case of non-religious, and 'ultimate' in the case of religious experience. Involving flesh and the reversibility of the body, the change in such complex RE also entails the transmutation of emotion from negative to positive. I compare these findings with Husserl's analysis of religious experience in HUA XVII, and argue that grounding religious experience in the preconceived idea of God, as Husserl does, limits RE to regressive forms which do not constitute knowledge. Such experiences remain teleologically directed at the world-horizon. By contrast, REs grounded in change of perception have a different teleology and do constitute knowledge. [ABSTRACT FROM AUTHOR]

Aims: Multilingual families are often challenged with the transmission of their heritage language (HL) to future generations. Departing from this observation, this study aims to investigate which factors correlate with multilingual families' HL maintenance efforts. The variables taken into account are the families' language policy (FLP), advice from both Early Childhood Care and Education (ECCE) professionals and other (informal) sources, the parents' linguistic and educational resources, as well as their migration generation. Methodology: Exclusively quantitative in nature, the data for this study involve 776 multilingual families in the Flemish community of Belgium. Analysis: These data have subsequentially been subjected to two inferential analyses: a bivariate correlational analysis followed by a logistic regression for a more detailed understanding of the relations at play. Findings: The results indicate a positive correlation between families' policies and their HL maintenance efforts, in addition to confirming the independence of FLP's three components (beliefs, practices, and management). Furthermore, contrary to advice from ECCE professionals, advice from other sources is positively and significantly associated with HL maintenance efforts. Finally, families comprised of parents with access to higher linguistic and educational resources are less likely to try and pass on the HL to their children, probably favouring the acquisition of the institutional language (IL). Originality: This paper quantitatively explores factors that correlate with parental HL maintenance efforts using a large and language-diverse sample. This quantitative approach facilitates generalizations for future (qualitative) research and advice-giving bodies to build on. Significance: Our findings bring about greater insights into the motivation of parents concerning HL maintenance and could contribute to the advice given to multilingual families. [ABSTRACT FROM AUTHOR]

This paper problematizes gift relations in criminal organizations. It adopts a symbolic interaction perspective to focus scholarly attention on the way in which actants skillfully maneuver within the social expectations inherent in gift‐giving relations. The study is based on insights from twenty interviews with ex‐convicts and ten interviews with police officers or associates, and an in‐depth analysis of memoirs, police reports, and newspaper articles. Our study expands the scope of symbolic interactionism by considering how the exchange of gifts and favors is emotionally stylized to achieve both social and operative goals. We aim to carefully deconstruct the performance of gift‐giving and favor exchange in Israeli crime organizations, to understand how it is orchestrated to elicit genuine feelings among givers and recipients, as well as to control the use of violence. Finally, we identify gift‐giving as a double‐edged sword designed to lure recruits into a network of binding obligations, only to form a durable system of credit and debt wherein any transgressions are strictly punished. [ABSTRACT FROM AUTHOR]

A personal narrative is presented which explores the author's experiences and interactions with Professor Dan Mandelker and reflects on different aspects of Professor Mandelker's character, such as his attitudes toward snobbery, intensity, generosity and intolerance of intellectual shortcomings.

For Descartes, the passion of generosity—defined as legitimate self-esteem— appears to be egocentric, the result of agents' contemplation of their nature. Yet Cartesian generosity is also intended to serve as the foundation for other-regarding passions, attitudes, and dispositions. This paper examines this tension as it is addressed in the writings of an early Cartesian feminist, Mary Astell. We uncover the social dimension of generosity in Descartes's Passions of the Soul and demonstrate how Astell extends the Cartesian concept in her Serious Proposal. We argue that while there is an internal relationship between Cartesian generosity and good will toward others, Astell's work recognizes that generosity can only be fully actualized under equitable social conditions. We thus provide a deeper analysis of the role that this master passion plays in Descartes's ethical thought as well as a greater appreciation of the impact of Cartesian ethics on early modern feminism. [ABSTRACT FROM AUTHOR]

This paper investigates two research questions. First, we examine the impact of the negative socioeconomic shock of the COVID-19 pandemic on generosity towards different types of recipients, and changes in generosity as the shock worsens over time. This is carried out by analysing the responses of 1255 US citizens to four dictator games played over 8 weeks of the early stages of the COVID-19 pandemic, corresponding to four different recipients: relatives, neighbours, strangers, and the state. Second, we investigate whether the order in which the games are played create a framing effect that influences social preferences in terms of generosity towards the different recipients. Results capture an increase in generosity despite the worsening pandemic, indicating strong perceived increasing marginal benefits of generosity in times of hardship. There is significant heterogeneity in the effects of additional regressors, such as perceived contagion risk, on the likelihood and amount donated to strangers, family members, or the government. At the same time, some significant effects of framing bring new evidence regarding the stability of social preferences. [ABSTRACT FROM AUTHOR]

The paper recommends a values-driven regeneration of research ethics for ethnography. In contrast to the current regulatory version of research ethics we propose a more subtle, field-oriented and traditional version, grounded in ethnographic experience. The paper is in three parts. The first part highlights the tacit assumptions of current systems of ethical approval for social research and their unintended and even perverse effects. Ethnography is the focus of the second part, where we highlight the distinctive issues for ethnographic research of current practice. In the final part we argue for a culture of ethnographic work grounded in an ethnographic understanding of social conduct and an ethic of generosity. Defined as a key-value for social sensitivity, this implies abandoning a procedural logic in favour of a values-based research culture faithful to the spirit of ethnographic and qualitative inquiry. [ABSTRACT FROM AUTHOR]

At a time when Christian preachers employ all forms of gimmicks to persuade people to give, examining Paul's model of appeal in the collection for the saints, particularly 2 Corinthians 8:7-12, would prove helpful. Paul avows that he is not commanding the Corinthians and takes pains to demonstrate that. This paper, therefore, employed a lexico-grammatical method of exegesis to explore Paul's preferred approach and what it portends for the church's rhetoric at fundraising towards ensuring results, on one hand, and integrity, on the other hand. It discovered that for Paul and Christian giving in general, sounding authoritative while calling for funds would inadvertently compromise the ethics of freewill giving, which is at the core of Christian generosity. Rather an appeal to the people's gracious endowments, the earnestness of their love, free will and proportionate giving would be more fruitful and girded with integrity; the kind of giving acceptable to God. [ABSTRACT FROM AUTHOR]

This paper explores a case study of the struggle over the cultural meanings of charity and imprisonment related to United Way's 2019 Rockin' The Big House fundraising concert in partnership with Correctional Service of Canada (CSC) and the City of Kingston at Kingston Penitentiary. Contributing to literature at the intersection of penality, prison tourism, and the charitable sector, we examine how staging authenticity and fostering penal spectatorship were central to driving ticket sales for and encouraging enjoyment at the concert held on the grounds of Canada's first penitentiary. Based on an analysis of internal government records and CSC communications with United Way, we demonstrate how event planning and advertising relied on denigrating stereotypes regarding criminalized persons. Highlighting the value of collective organizing, action research, and newsmaking interventions aimed at opposing carceral enjoyments, we illustrate how cultural meanings of penality can be confronted as a means to advance abolitionist politics. [ABSTRACT FROM AUTHOR]

The gift tradition is a universal and functional culture pattern that is encountered in all cultures. This tradition has been maintained in both primitive and contemporary cultures. In modern cultures, gift-giving has been offering more opportunities to consumers than previous eras In the gift of gift tradition, it is necessary to be brought together fields such as consumer behavior, history of economy, psychology, sociology, anthropology, and culture in order to be able to examine the behavior of women in buying gifts, giving gifts, and accepting gifts from the others. The purpose of this paper is to try to understand the feelings, thoughts and expectations of women about gift-giving. For this purpose, firstly the concept of gift-giving, and in this direction the thoughts, attitudes, and behaviors of women in gift-giving were thoroughly examined from the past to the present and new suggestions were made as stated in the results obtained from this paper [ABSTRACT FROM AUTHOR]

Philanthropic partners have always played a critical role in the management and maintenance of national parks in the U.S. Cultivating strong relationships with the communities of color, particularly African Americans, has been a major challenge for the National Park Service (NPS). As ethnic populations increase in share of the U.S. total population, the lack of diversity in NPS partnerships will be increasingly problematic for national parks funding and stewardship. Building philanthropic partnerships with African American audiences will be critical to the long-term sustainability of the NPS. While philanthropy is present and strong in the Black community, further research is needed to ascertain how the NPS can inspire and sustain philanthropic actions among Black donors in support of national parks. This paper presents an overview of the literature on Black philanthropy and the findings from focus group interviews to understand how African Americans perceive their philanthropy and the ways they connect their giving to national parks. The focus group interviews occurred between February and June 2018 in Raleigh, NC; Atlanta, GA; Charlotte, NC; and Washington, DC. Participants included mostly African American donors who were actively involved in community foundations, philanthropic associations, and giving circles. The study found that Black philanthropy is embedded in the community life; measured not only in money, but also in time and talent; and, driven by race and humanity. Participants also noted that a general lack of awareness as an important reason why they had not considered giving in support of national parks in the past. They suggested that making more visible the Black history of national parks would likely increase African American donors' interests and stewardship. We suggest the NPS broaden its lens in forming strategies for connecting to Black donors (and audiences in general). Findings in this report present unique opportunities for the NPS to cultivate enduring and meaningful relationships with African American communities in support of national parks. Specifically, the NPS should leverage Black philanthropy to build partnerships, recognize the importance of social empowerment, expand cultural memory as part of the NPS visitor experience, and build on the concept of giving circles. [ABSTRACT FROM AUTHOR]