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The article is devoted to the study of the process of cultural interaction between paganism and Christianity as semiotic systems in the first centuries after the Baptism of Rus. The authors studied the originality of ancient Russian paganism, the problem of adapting Christian discourse to the situation of the significant presence of a pagan worldview in the semantic space of Ancient Russia, the dialogue and mutual influence of these two religious systems. The article traces the internal inconsistency of the process of adopting Christianity and its variability in social and territorial dimensions.