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In this volume, leading scholars explore aspects of Renaissance Aristotelianism in the overlooked region of Southeast Europe. Uncovering forgotten texts, neglected topics, and little-known authors, ten chapters examine the philosophies and scholarly practices of figures including Antonio Zara, Nikola Vitov Gucetic (Nicolaus Viti Gozzius), Matija Frkic (Matthaeus Ferchius), Juraj Dubrovcanin (Georgius Raguseius), and Daniel Furlanus. The volume is organized into three sections.'Scholarship'explores various aspects of accumulation, organization, and the display of knowledge typical for the Renaissance period.'Metaphysics'looks at Aristotelian cosmological theories and doctrines, as well as exceptions to the general demise of metaphysics as a discipline in the Renaissance.'Interactions with Platonism'provides different angles on how Renaissance philosophers handled the authority and the intellectual legacy of the two towering figures, Plato and Aristotle. In so doing, this volume provides insight into a number of topics central to Renaissance Aristotelianism in general. Beginning with an Editors'Introduction offering vital context to the differing interpretations of Aristotelianism at the time, as well as a brief history of the areas in focus, this is an essential resource for anyone wanting to broaden their understanding of Renaissance Aristotelianism beyond the oft-examined cultural centres of Western Europe.

Language was the Italian humanists'stock-in-trade, rhetoric their core discipline. In this volume Professor Monfasani collects together his most important articles on these subjects. One group of these, including two review essays, focuses specifically on the humanist Lorenzo Valla and on his philosophy of language. The third section of the book opens out the coverage of Italian Renaissance cultural history and includes studies of several new texts - among them a description of the decoration of the Sistine Chapel, and a call for press censorship - and of the religious culture of mid-15th-century Rome. Le langage était l'instrumet de base des humanistes italiens, la rhétorique leur discipline de fond. Dans ce volume, le professeur Monfasani rassemble ses articles les plus importants sur le sujet. Un groupe d'entre eux, comprenant deux comptesrendus, se concentre spécifiquement sur l'humaniste Lorenzo Valla et sur sa philosophie du langage. La troisième section du recueil élargit le champ de connaissance de l'histoire culturelle de la Renaissance italienne et inclus des études de plusieurs textes nouveaus - parmi ceux-ci, une description de la décoration intérieure de la chapelle Sixtine et un appel à la censure de la presse -, ainsi que de la culture religieuse romaine au milieu du 15e siècle.