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In texts, films, paintings and speeches, New Deal policymakers and allied intellectuals deployed biblical language and images to evoke contrition for environmental "sins." The sins of the fathers, namely the exploitative land use on the part of settlers and agro-capitalists, were now being visited on the Depression generation in the catastrophes not only of wind-born soil erosion (as in the Dust Bowl) but also the more extensive threat of gullying and water-born erosion. New Deal uses of the Bible, we argue, were not an instrumental conceit designed to manipulate hearts and minds. Rather, New Deal environmental thought, even at its seemingly most technocratic, was profoundly embedded within Christian imaginaries of sin and redemption. Scientific and religious modes of authority merged with the offices of state. As such, the soil Jeremiad is one illustration of both the need for and potential benefit of thickening "inter-field" religious and environmental methodologies—a potential we explore in this essay. In historicizing the soil Jeremiad, we also offer an example of how we might better understand the importance of religion for the history of the environmental movement beyond stories from activists' biographies and move toward a religious-environmental history of the public sphere itself. [ABSTRACT FROM AUTHOR]