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Access to education for peasants in the history of Brazilian society has always been denied, with the absence of public policies for peasants, as the result of a political and social process of denial of minority groups. The text address the issue of closure of schools in the countryside as a growing social phenomenon that has been expanding in the countryside of Brazil. Thus, the general objective of this text is to analyze the issue of the right to education for peasants, focusing on the high number of school closures in the countryside, seeking to understand the consequences for the peasantry. The closure of this institutions has become a problem that effects the importance of the countryside in Brazil, given that access to education is a right for everyone, including those who live and are from the countryside. However, public management has closed activities in schools in the countryside, making it difficult the access to education for peasants. The research has a qualitative character, where initially a survey and bibliographic review was carried out supported by Magalhães (2017), Ribeiro (2012), Brasil (2010), Diniz (2010), Nogueira (2019), Silva (2018) and other authors. In a second segment, data was collected on the number of schools closed in Brazil between the years of 1997 to 2022, and finally, data and information processing and analysis thereof. The results indicate that the closure of schools in the countryside violates the right to human development of the peasantry, as it is understood that the uprooting of peasant culture, the lack of educational policies for the countryside and the cutting of spending on education are linked to the closure of these institutions.

Substantial social stratification research conceptualizes education as a series of standard transitions from one stage to the next, such as from high school to college. Yet less research examines mandatory transitions within each educational stage, which we call "intermediate educational transitions." In this article, we examine a crucial intermediate transition in U.S. higher education, shifting from an undeclared to a declared major by major declaration deadlines, to provide a novel perspective on educational transitions. Bridging theoretical approaches from symbolic interactionism, social stratification, structural functionalism, and neo-institutionalism, we argue that successful major declaration transitions depend on students' individual-level alignment between socially structured actions and culturally informed goals and organization-level alignment between organizational intentions and organizational actions. We use longitudinal interview data paired with 4.5 years of administrative records to assess this argument, finding that both individual- and organization-level alignment contribute to whether students experience seamless, stalled and restarted, or persistently stalled major declaration transitions. We further find that access to compensatory college organizational support determines whether stalled students can restart their major declaration trajectories. These findings indicate that colleges and universities can help to mitigate inequality in intermediate transitions by providing timely, high-quality support.

This article explores and discusses some aspects of autoethnographies from a published collection written by working-class academics. The original objective was for each academic to write an account of their life and their experiences of becoming who they are in an industry steeped in elitism. I was interested in how they experienced becoming a working-class academic, what their journeys had been like, and how they navigated their way into their professional roles. I was also curious about their identities and if they continued to identify as working class, or if their social positioning and/or identities have undergone change. The autoethnographies are powerful and deeply personal accounts of the working-class academics' lives; they make a significant contribution to the field of research on higher education by providing unique insight into personal experiences. Within this article I have explored some of the accounts and considered how the academics overcame, for example, feelings of failure from previous educational experiences, feelings of (un)belonging and tackling imposterism.

Despite efforts to foster a more equitable gender representation, Australia's higher education sector and workforce continue to be highly segregated. This article focusses on the gendered experiences of first-in-family (FIF) students--many who are from low-socioeconomic communities--transitioning to Australian universities. In terms of the gendered nature of widening participation, we know students who are FIF will often study disciplines which align with traditional gender norms. Drawing on the "First-in-Family Project" (n = 48), we present the analysis of our findings in two parts. First, we provide an overview of the cohort where we analyse the gendering of degree choice of FIF students. Second, underpinned by theoretical work focussed on student gendered and classed subjectivities, we address how FIF young people negotiated classed and gendered norms during the transition to university. Our data suggest that young people engage in 'gender work' and 'class work' which informs their identities and how they make choices about their futures. Based on our research, we argue that to achieve social justice there is a need for a renewed attention to gender within the widening participation agenda.

This paper provides insight into working-class parents' views of the structural and systemic injustices shaping post-school options and opportunities in contemporary Australia, drawing on interview data with a group of mothers living in growth corridor suburbs in the outer west of Melbourne. Illustrating aspects of Berlant's (2011) notion of "cruel optimism", the paper examines the concepts of diminished society and collective community afforded by success through education, an aspiration and achievement unequal among young Australians. As Reay (2017) argues, an ideological narrative that positions individuals as being responsible for their own achievement through education sets many up to fail. This paper gives voice to the lived experiences of this individual responsibilitisation. We draw on elements of Marxist analysis, a subset of critical theory, whereby economic circumstances are the basis upon which political and ideological realities are built, critiquing the ways in which neoliberal social and economic policy and ideology are normalised (Tyson, 2015).

In this article we connect critical librarianship and its practices of information literacy (IL) with working-class experiences of higher education (HE). Although the research literature and professional body of knowledge of critical information literacy (CIL), is one of the most theoretically-developed areas of wider critical librarianship (Critlib) movement, working-class knowledge and experiences remain underrepresented. One reason for this is that the values, behaviour and assumptions of library and HE workers are shaped by a HE system which inculcates middle-class values and cultural capitals within students, and stigmatises working-class students as lacking or in deficit. Hegemonic, or noncritical, IL proselytises middle-class values and assumptions about academic practices and skills development including the notion of an ideal student with behaviour and markers of identity which reflect those most privileged by wider society. In contrast CIL, framed as "the" socially-just practice of IL is theoretically well-placed to support working-class library workers in destabilising this alongside middle-class accomplices. Employing Yosso's (2005) concept of community and cultural wealth (CCW), we analyse how library workers can recognise working-class cultural wealth within the context of CIL and wider working practices. As such narrative accounts are lacking in the literature, we utilise collaborative autoethnography (CAE) (Chang et al., 2013) to consider and interpret our own experiences of libraries when we were university students ourselves, and more recently as HE workers of working-class heritage.

The more-than-human turn in early childhood education has highlighted the relevance of children's intra-actions with their environment, as well as the multiple ways in which worlds and literacies emerge in them. The rejection of representationalism as the single source of knowledge leads to the consideration of affect, embodiment, memories, sound and movement as ways of knowing. The ways in which they manifest in a school context deserve close attention to the tiny details of literacy events. Our research presents a diffractive reading of an event in a school classroom, aiming to understand human and more-than-human intra-actions in this context, the re-configurations of time, space and matter, and the ways in which children articulate entanglements with texts and bodies. We focus on the intra-actions of a seven-year old child with a photo of his favourite videogame and the ways in which affect and memory emerge. The child's sounds and movements, the researcher, the photo and the space become entangled to re-configure time, space and matter. Our analysis provides an insight into an event often occurring in schools. We offer some clues to understand it as part of the language and literacy practices of children, and pose the necessity of reconsidering the usual concept of literacy in school.

This study examines how first-generation (FG) college students make meaning of their social class during their first-year of college. As a method, photovoice allowed for the creation of a rich set of data using student photos and accompanying narratives, through which three key themes were derived: (a) broken American dream, (b) honoring family sacrifices, and (c) lifting generations. This study informs both future practice and research by providing a deep understanding of the intersection of students' individual identities, contexts, and motivations through the lens of the social class worldview model (SCWM).

This study explores the contrasting racialized geographies of St. Louis County and factors of local college accessibility by re-framing the concepts of college deserts and oases post the Ferguson uprising. Through a Geographic Information Systems (GIS) analysis of educational divides, capital accumulation, and policing, we found dual spatial landscapes: a geography of Whiteness and higher education capital accumulation in southern St. Louis and a predominantly Black working-class geography of Ferguson in northern St. Louis. These dual landscapes capture the social, economic, and racial contexts of St. Louis as it informs the discourse of college-going.

Disparities across race, gender, and class are important targets of descriptive research. But rather than only describe disparities, research would ideally inform interventions to close those gaps. The gap-closing estimand quantifies how much a gap (e.g., incomes by race) would close if we intervened to equalize a treatment (e.g., access to college). Drawing on causal decomposition analyses, this type of research question yields several benefits. First, gap-closing estimands place categories like race in a causal framework without making them play the role of the treatment (which is philosophically fraught for non-manipulable variables). Second, gap-closing estimands empower researchers to study disparities using new statistical and machine learning estimators designed for causal effects. Third, gap-closing estimands can directly inform policy: if we sampled from the population and actually changed treatment assignments, how much could we close gaps in outcomes? I provide open-source software (the R package gapclosing) to support these methods.

This collaborative autoethnography (Bochner and Ellis, 2016) has created a space for three women academics from working-class heritage, navigating the liminal and temporal space of the COVID-19 pandemic within a post-1992 Higher Education Institution, to explore the social relations of one Higher Education Institution and confront their lived experiences. The stories shared in this paper are analysed through a 'care-less' (Rogers, 2017) lens, which asks the academy to recognise and confront the duplicity and self-glorification of policy and practice, that might be viewed as acts of normalising and supporting care-less cultures and behaviours. The paper raises questions about social justice, diversity and inclusion, the intersectionality of class and gender, and the inequity of the lived experiences from those who sit on the margins. The paper is the first collaborative writing project from a newly formed staff network of academics who come from working-class backgrounds, and we are intentional in our commitment to support each other as new researchers, giving agency in support of the other to find their voice.

This empirical qualitative study investigates the ways in which working-class roots have shaped educator values and identity. Using collaborative autoethnography, we share an honest insight into the stories of seven female educators drawn together from a variety of health and social care disciplines. The five themes emerging from this research: Connection through differences and commonalities; graft; inner tensions; authenticity 'I am who I am' and the bigger picture are tightly interconnected, generating a complex and rich picture of contemporary female educator identity. This supportive and collaborative approach has been transformational in the realisation we are not alone, and it has provided a space to celebrate our 'otherness'. As a result, we have embraced our collective responsibility to challenge inequalities and foster a more open, accessible and authentic HE future for all.

Trickle-down economics is a fallacious metaphor that hurts working people and the civic commons. In this paper, we discuss the role and impact metaphors have in economics education. We explore the stickiness of "truthy" but ultimately false metaphors and offer economics educators alternative metaphors to displace this problematic metaphorical language. In its place, we propose a restorying of this fiction to tell a more truthful story in economics classrooms using the dual metaphors of "evaporative economics" and "economic desertification." We end by identifying the limitations of metaphorical language in teaching complex economic concepts, even while we recognize the power of these tools to elicit engagement in and with economics content that has real and lasting impacts on individuals and communities.

The purpose of this study was to examine whether there are disparities in undergraduate students' access to academic advising during the COVID-19 pandemic. The data were drawn from a multi-institutional survey of 31,575 college students attending 69 U.S. colleges and universities in spring 2021. Approximately one-third (29%) of students did not have access to academic advising during the pandemic, and a variety of demographic, institutional, environmental, and COVID-19 academic, financial, and health-related variables were associated with students' inability to access academic advising during the pandemic. Students from historically marginalized and minoritized identities in higher education were most likely to lack access to academic advising. Recommendations are provided to expand advising resources, use trauma-informed approaches, and offer holistic support to students.

St. Patrick's Catholic School is a coeducational Catholic preparatory school located in a large northeastern city. The school serves an exclusively non-white, working-class student population who demonstrates the motivation and potential to attend and graduate from college. The school's mission calls for its staff to be guided by "cura personalis," meaning they will care for the whole person; yet, data show that the school's students were extremely stressed out and that much of their stress was attributable to homework. This study sought to determine if reducing the amount of homework could improve students' mental health while not negatively impacting academic performance. Across ten classrooms, teachers reduced the amount of homework they were assigning by 50% for a period of at least three months with an aim of reducing students' self-reported levels of stress by 30% while maintaining their same academic performance. At the conclusion of the project, the number of students reporting high to moderate levels of stress decreased by nearly 30%. The next step is to expand this pilot from ten classrooms to 20, thus having every teacher reduce the homework they are assigning to more effectively measure the impact it has on both students' mental health and their academic performance. The project this year indicated that reducing homework school-wide would relieve a significant amount of stress for St. Patrick's students while ensuring their academic performance remains steady.

One of the primary goals of Franco's education policy was to train the working class in the doctrinal principles of the regime. Labour Universities were one of the education institutions created for this purpose; there were three for women (Zaragoza, Cáceres and Huesca). This article focuses on analysing the purposes sought by these macro-institutions when training working-class women, using diverse primary sources: documentary, audiovisual, archive and legal. Findings indicate that Women's Labour Universities aimed to provide specialised vocational training and also to impose the doctrine of the ideological principles advocated by the regime in relation to the model of women. However, these goals were somewhat incompatible as providing women with vocational training promoted their emancipation, contrary to the female ideal mainly advocated.

Even as research on teachers of Color increases, there still are few studies that examine Asian American teachers working cross-culturally with Latinx American students in US K-12 schools. This qualitative case study uses elements from borderlands theory and culturally responsive teaching to examine three Chinese American teachers working with eleven Mexican American students in three ethnically diverse urban secondary schools in the Pacific Northwest. Findings suggest that the Chinese American teachers used borderland teaching (a hybrid of borderlands theory and culturally responsive teaching) to promote academic performance and build kinships with the Mexican American students. Implications of the study include further refining borderland teaching for educational research and practice.

The sifting and sorting mechanisms of Australia's education system continue to work to the detriment of groups put at a disadvantage. For mainstream schools serving working-class communities in particular, the rejection of the offers and advantages of schooling continue to result in differential class consequences and inequalities for working-class young people. In response, this paper pursues a more hopeful project of schooling by considering how schools can work to circumvent the alienation of working-class students from the mainstream secondary school system. Foucault's conceptualisations of 'power relations', 'agonistic freedom' and 'technologies of the self' are used alongside Kamler and Comber's notion of 'turn-around pedagogies' to draw attention to the complex relationships between students' subjectivities, their shifting dispositions towards school and eventual enticement to turn-back-around to mainstream school.

Internationally, boys from working-class backgrounds are often the most likely to disengage from their formal education. Research on the educational experience of working-class boys has focused heavily on their identity barriers, often positioning these young men as either vulnerable or volatile in their formal education. Social theorists have sought to address the historical and cultural embedded (gendered) practices which influence the identity work of working-class boys. This conceptual article contributes to the study of working-class boyhood and education through first synthesizing key themes present in the historic and contemporary literature before adopting a feminist post-structural stance to consider how these themes are informed by our understandings of the discursive production of masculinities. Then, in the second half of the paper, we make visible what has been at the margins in the scholarship -- identity versatility -- which we define as contextual and agentic adaptation. Attention to versatility, we feel, offers the potential for a nuanced analysis regarding working-class boyhood, learner identities and educational engagement.

A rich literature has argued that so-called aspiration-raising policies tend to individualize structural conditions and thereby reproduce forms of inequality through young people's aspirations. This paper explores how aspiration-raising policy discourses are lived in ways that both accentuate but that might also contest their terms. Drawing on Lauren Berlant, we theorize aspiration as ongoing performances that can be altered and remade in affective scenes of interruption. We put our theorization to work in a longitudinal study that followed a young woman, Marie, throughout her upper secondary education. Whilst Marie's performances of aspiration predominantly chimed with such individualistic policy discourses, she would also describe moments where these performances were seemingly interrupted. These were moments where Marie vividly experienced concerns related to planetary crises. The analysis carefully unpacks these moments, and we argue that they bring Marie into contact with the political stakes in her life and lead her to search for alternative, more sustainable, and collective modalities of aspiration. Hence, supplementing previous studies that have shown how inequality is reproduced through aspirations, the paper contributes with new understandings of how alternative modalities of aspiration may emerge that potentially exceed structural limits.

Based on a case study of two majority-Black public high schools in a highly segregated American school district, the article employs a critical intersectional framework to examine the experiences of ten college-aspiring young Black men as they navigate the college choice process. Findings indicate that working-class Black male students are less likely to have access to college-going resources and social networks than their middle-class peers. However, a well-resourced school that affirms Black identity may increase agency and help crystallize college plans among working-class Black male students. In contrast, the study found that more institutional academic structures constrain agency and channel working-class Black male students towards under-resourced colleges where they are less likely to thrive.

A group of middle school students, working with educators in Washington Heights, NYC, designed a school-wide oral history project as a strategy to enrich the cultural and socio-emotional well-being of our school. As part of New York State's required SEL intervention, we developed a Longitudinal Oral History Project, led by middle school students at S2, where we gathered peer-to-peer narratives about socio-emotional dynamics from middle schoolers growing up in working-class and immigrant households in times of pandemic and racial uprisings. The oral history protocol, the implementation of the interviews, the analysis, and the presentation of our results were youth-led, and compelling. Narrating rich and complex stories of joy, fear, courage, and care, our project centers the expertise of immigrant students of color, coming out of COVID-19 in the throes of early adolescence. The youth found great relief in discovering that their fears and anxieties were widespread and experienced a sense of power by influencing school policy with the compelling results of their inquiry.

This paper explores the ways in which working-class boys negotiated the content and delivery of physical education at a 'typical', white working-class secondary school located in the north of England. The study utilised a quasi-ethnographical case-study design conducted over a non-continuous three-month period involving covert and overt participant observation, guided conversations, and group interviews. A total of 48 key stage 4 (Year 10 and 11) male pupils were selected to take part in eight focus groups following the observation of approximately 340 key stage four (KS4) pupils in PE lessons. The data revealed that the vast majority of these male pupils arrived at the school with a narrow sporting repertoire as result of the upbringings and lifestyles made up of 'traditional' working-class activities such as football and fishing. Their strong predisposition for recreational involvement in these activities impacted directly on what the young males would, and could, do during PE at school and in this way were able to influence (to lesser and greater degrees) the content and delivery of their PE experiences. The findings of the study, therefore, go some way explaining how PE in many working-class secondary schools may come to influence the long standing, class-related adult participation anomalies that continue to exist in the UK.

This article seeks to introduce a new historical explanation as to why left-wing working-class women engaged in liberal, middle-class organisations during the first wave of feminism. The article specifically deals with middle-class associations and clubs that had educational purposes. Instead of focusing on the larger explanatory scheme of the power of patriarchal societal structures or bourgeois feminisms as a hegemonic force, the account revolves around the political educational functions of liberal feminist engagement for some politically active social democratic women in Sweden. The case of social democratic women who entered the liberal middle class educational organisation Tolfterna (the Dozen) is the point of departure for a micro-historical analysis of the political capital accumulation practices that class collaboration entailed. Finally, the article explores how working-class women's choices and actions can be considered a group-specific strategy to expand their political resources to attain what is called feminist liberal political capital.

Past decades have seen increased emphasis on graduate employability as a driver of higher education policy. In the Australian context, employability discourses in the public domain have become inflected with anti-intellectual sentiment, serving to reproduce the perception that the humanities and social sciences are of less value to graduates' employability than are science, technology, engineering, mathematics and medicine. Against this backdrop, and with particular reference to the Job-ready Graduates Package, we investigate how diverse notions of employability shape student-hood for working-class female students who are largely engaged in the social sciences. Attending to affective dynamics, we show how employability imperatives 'land' for these students, individually, and as an 'equity group'. While employability policies are typically positioned as a salve for class inequalities, they can also discredit educational and employment endeavours of working-class students, and reproduce class tensions. To enhance employability policies, there is a need to move beyond reductionist models of job-readiness, towards responding to the complexities of policy as enacted through lived relations. We propose attending to the variability of both identity and value positions and recognising the contribution of affect and emotion to this complex set of policy dynamics.

This paper argues that processes of marginalisation experienced by white working-class students provide insight into systemic problems with the English education system. White British students eligible for Free School Meals (FSM) are a low attaining group. This research investigates factors affecting their engagement and achievement. Fieldwork in three comprehensive secondary schools in a London borough used qualitative methods to gather data on the perspectives of staff, students and parents. Using Bourdieu's conceptual tools to guide the analysis, the study found that performance pressure and funding cuts can result in an institutional habitus which privileges academic attainment, side-lines the social and emotional aspects of learning and misrecognises working-class capitals. Such habitus fosters pedagogic practices which reduce levels of felt safety and limit opportunities to actively engage and exercise agency in the classroom. These conditions often make fragile the learner identity of white working-class students (and others) and prompt disengagement from school.

Young men from disadvantaged contexts are the least likely to attend university in Australia; furthermore, when they do attend, they are likely to struggle. This article draws on empirical data documenting the aspirations and resilience of first-in-family young men in Australian higher education, with the aim of nuancing their classed experience of university. Drawing on an exploratory longitudinal study (n = 42) and adopting a mixed method approach, we use the 25-item Connor-Davidson Resilience Scale (CD-RISC) and semi-structured interviews over a three-year period to explore changes in resilience of first-in-family men from the age of 17 to 20. The mixed-method approach employed in this study allows us to draw connections between the participants' subjective experience of resilience and the more objective measures of resilience as captured by the Connor-Davidson Resilience Scale, a psychometrically sound and validated instrument. Quantitative analyses of data enable us to document the trends in resilience over time for different groups of first-in-family men, while qualitative data provide insights structured around three key themes: independence and isolation; managing and adjusting; and using support structures. The article draws on analysis across these data to consider the participants' perceptions of their resilience, and how these perceptions change in reference to their experience, in order to paint a more nuanced picture of first-in-family men's classed experience of higher education.

This text aims to demonstrate the contribution of working-class mothers to supporting their children at school and the social factors that determine the effectiveness of the practices these mothers adopt in their efforts. The mothers' involvement in education is a complex and demanding work. It entails practices directly related to schooling, such as communication with teachers and daily homework management, as well as out-of-school time management for their children in relation to other organized activities (educational, sports, cultural) they may attend. These practices create a distinct educational context that runs in parallel with the educational context of the school. However, mothers do not share the same perceptions and practices. On the contrary, there are differences identified among them, which are directly associated with financial ability and, most importantly, the educational level of the mothers, who seem to be the family member responsible for making decisions in respect with children's education.

Given the widened access to Chinese higher education, a large proportion of students studying at Chinese colleges come from rural lower-class families and encounter different challenges in English language learning. By using Bourdieu's social theoretical lenses, this case study explores how the interplay of capital, habitus and social fields affected ten rural lower-class college students' English language learning. This study finds that these students inhabited difficult and inferior positions because they lacked different forms of capital needed for accessing language and cultural learning resources, solidifying their English language foundation, and developing intercultural understanding and competence. Their narrow, test-oriented focus, and the lack of confidence and initiative in English language learning stemmed from their habitus formed in their situated socio-cultural and educational fields. Through reflecting on these complexities and conditions in English language learning, teachers and rural lower-class college students may move from a deficit lens in terms of their knowledge foundation and learning styles, which leads to the lack of confidence in teaching and learning; instead, they might collaboratively explore appropriate strategies and resources that cultivate students' comprehensive English language competence and intercultural competence.

There is growing interest in the role of schools in supporting children facing adversity, including children with refugee and immigrant backgrounds. Based on six months of ethnographic fieldwork (December 2018 to June 2019) and interviews with teachers in two classes for adolescent newcomer refugee and immigrant learners in Denmark, this paper explores teacher responses to everyday dilemmas in supporting and caring for refugee and immigrant learners at school with a focus on three key areas: 1) in relation to teaching while safeguarding the adolescents' self-image, 2) in caring for the adolescents emotionally, socially and physically, and 3) in building trust and being the adolescents' confidants. Based on the findings, we argue that caring for newcomer adolescents cannot be reduced to questions of formal training and technical skills. Rather, it is intimately linked to attentiveness, experimentation and sensitivity to learners' needs. Furthermore, we discuss how scholarly analysis of teacher responses to care-related dilemmas can help generate contextualised insights into the broader support needs of teachers engaging in care work in specific social contexts.

Low completion rates amongst students from Black working-class backgrounds remain a persistent challenge to post-apartheid university transformation in South Africa. Notions of universities as colour-blind, meritocratic, and post-racial have developed around a deficit and victim-blaming majoritarian narrative that individualises educational under-achievement, blaming victims and downplaying the complicity of universities in reproducing inequity. This article analyses the narratives of a group of Black working-class students, and academics on their in-depth experiences of educational success and failure in post-apartheid South African universities. Counter-storytelling is employed to foreground and promote the voice and lived experiences of those who often go unheard; and to highlight their narratives as valuable and critical in understanding persistent inequity in higher education. This article looks beyond the fixation on what students from marginalised communities are perceived to lack to reassert a place for institutional context in studying their experiences, to minimise the de-contextualisation of such experiences; and to illuminate areas of universities' complicity in reproducing untenable educational experiences and outcomes for those already in the margins. Participants' counter-stories are presented to deepen our understanding and theorisation of Black working-class students' lived experiences in a manner that enriches the work of researchers, policy makers and practitioners.

In the last few decades, universities in India have witnessed the joining of a record number of students from marginalized communities and oftentimes struggle. This expansion of access has brought about changes within classrooms and college campuses, sometimes giving rise to contention and causing numerous conflicts as well. Centered around my experiences of teaching in a working-class college in Bangalore, a metropolitan city in Southern India, this paper offers reflections on education in challenging circumstances. Further, the essay explores the possibilities of democratic pedagogic practices through the theoretical framework of Maitri.

The purpose of this article was to examine the effects of having an academic or student affairs professional mentor on working-class first-generation students' sense of belonging and resilience. The authors used propensity score matching techniques to develop matched pairs of working-class first-generation students who did and did not have a mentor. The results suggest that working-class first-generation students who had an academic or student affairs professional mentor had a significantly higher sense of belonging and resilience.

Previous research highlights how schools value white, middle-class modes of parental involvement, we know less about Latinx parents' involvement in their children's schools. This article compares the participatory patterns of Latinx and non-Latinx white parents whose children attend a Spanish/English dual-immersion school in Los Angeles. Drawing from 66 interviews and 20 months of participant observation, I find that all parents participate actively but are channeled into racially segregated Parent Teacher Organizations (PTO) based on the reputation, demographic composition and informal culture of each of these organizations. This organizational segregation disadvantages Latinxs -- working-class Latinx parent efforts garner less power and recognition and middle-class Latinx are less active in PTOs, as they feel they do not 'fit' in either organization. This article illustrates how school-based parental involvement is stratified in ways that are not fully captured by solely focusing on participation, and demonstrates how parent organizations can function as racialized organizations that perpetuate inequality.

I grew up on free school meals and now work as a school improvement adviser. In this article, I address discontinuities within my 'support and challenge' role, a role that can be constrained by educational policy enacted within a performative and panoptic culture of fear. Successive governments have concerned themselves with promoting equity through education, but discourses of levelling up and narrowing the attainment gap have yet to properly tackle inequalities. This article draws on Bourdieu's notion of cultural capital to explore how pupils, especially working-class pupils, continue to be left behind and dehumanised thanks to a performative culture that pervades policy in school improvement and accountability. The Department for Education (DfE) commissioned research in 2019 on high-performing countries whose governments promote an equitable education system. These jurisdictions use collaboration as opposed to competition to achieve equitable educational outcomes, while our government favours accountability rather than collaboration to drive up school standards. I argue that the next government has the power to use such research on the benefits of collaboration rather than competition to genuinely improve outcomes for working-class pupils.

This article explores how first-in-family-graduate Roma and non-Roma Hungarians from the working-class experience education-driven social mobility and reconcile the dislocation of their primary-habitus due to changing class through transiting a "third space." Drawing on Bhabha's and bell hooks' development of this concept, we aim to unpack the different ways how class-changers, in moving between the social milieu of their origin and their destination, occupy a unique position between two fields. Their social position is described as one of social navigators with a bridging potential between social classes. We also investigate what part higher education plays in this distinct form of changing class and becoming incorporated into middle-class society through a third space for those academic high achievers who come from working-class families. Contrasting the experience of Roma with non-Roma first-generation graduates in Hungary, we draw attention to the different opportunities of reconciling conflicting class-related habitus along ethno-racial lines.

Sociological research has long been interested in inequalities generated by and within educational institutions. Although relatively rich as a literature, less analytic focus has centered on educational mobility and inequality experiences within graduate training specifically. In this article, we draw on a combination of survey and open-ended qualitative data from approximately 450 graduate students in the discipline of sociology to analyze graduate school pipeline divergences for first-generation and working-class students and the implications for inequalities in tangible resources, advising and support, and a sense of isolation. Our results point to an important connection between private undergraduate institutional enrollment and higher-status graduate program attendance--a pattern that undercuts social-class mobility in graduate training and creates notable precarities in debt, advising, and sense of belonging for first-generation and working-class graduate students. We conclude by discussing the unequal pathways revealed and their implications for merit and mobility, graduate training, and opportunity within our and other disciplines.

Implementing social-emotional learning skills into Collaborative Strategic Reading (CSR), the current study intended to extend the efficacy of CSR for teaching reading strategies when applying it to students in rural areas from a working-class community. To this purpose, forty-four students who made the comparison and the experimental groups were taught reading strategies through CSR and ECSR (Extended Collaborative Strategic Reading), respectively. A reading comprehension test with different question types was given to the students as pretest and posttest, and an interview was given at the end of the study to investigate the perception of the students toward reading strategy instruction through CSR and ECSR. Analysis of data indicated that only the ECSR group improved significantly in overall reading comprehension, but the componential analysis of the reading test showed that despite the fact that the CSR group showed no significant improvement in the reading tests in four formats (true-false, multiple-choice, matching, and cloze), the ECSR group improved significantly in reading tests with multiple-choice and cloze test formats. Moreover, although the students in both groups showed a positive view toward the interventions, the students in the ECSR group improved in social-emotional and communication skills. It seems that CSR can be improved to be effective by implementing the emotional component to it.

In a context of universalization of Higher Education (HE) and fragmentation of educational trajectories, consolidating a process of educational and social mobility implies, for many students with non-traditional backgrounds, important identity conflicts. Based on 40 qualitative interviews with non-traditional working-class students enrolled in an HE institution in Barcelona (Spain), three major patterns of what we have called 'habitus transformations' have been identified: adaptation, substitution and dislocation or rupture. The results of this study suggest that the universalization of access to HE does not mechanically imply greater opportunities for educational success for non-traditional students. The contribution also introduces the subjective experience of being a non-traditional HE student and the emotional impacts and contradictions involved in the processes of social mobility through HE.

This ethnographic study utilized border theory to examine how a bilingual Latinx teacher created equitable instruction for Mexican immigrant second-graders in a 50-50 dual-language (DL) classroom in the U.S. Midwest. Approximately half the students in the DL classroom came from Spanish-speaking, working-class homes, and half from English-speaking, middle-class homes. The teacher reduced linguistic borders when she drew from her personal experiences and knowledge of bilingualism to forbid linguistic discrimination, separated students' second-language mastery from their conceptual understanding, and facilitated translanguaging (bilingual individuals' use of integrated linguistic resources). She promoted class border crossings when she intentionally grouped students and told the English-dominant students that they were disrespecting their Spanish-dominant classmates when they refused to speak Spanish. Borders that the teacher could not change were the high status of English at the school and the English-dominant students' expectation that the Spanish-dominant students would help them with their Spanish but that they did not have to reciprocate. Educational implications included training DL teachers so that they know how to reduce the privileges of the English speakers and how to support translanguaging. A call for more classroom research to address the power dynamics between language-minority and majority students in DL classrooms was made.

This article advances a gender-conscious conception of relational education emanating from the Taking Boys Seriously longitudinal participatory action research initiative in Northern Ireland. The study is grounded in the voices and experiences of boys from disadvantaged communities who have been disengaged, disinterested, or excluded from school. Specifically, we examine data from 120 educators and 442 adolescent boys involved in trialling a set of relational education principles. The findings demonstrate a groundswell of support from formal and informal educators for the advancement of relational education as a whole system approach that leads to improved holistic outcomes particularly for boys experiencing compounded educational disadvantage. Bourdieu's concepts of cultural capital and symbolic power are utilised, framing relational education within the contested and politically infused space of education policy, pedagogy, and practice.

As part of a wider study into the educational attitudes and experiences of white, working-class male pupils in the north of England, this paper explored the ways that male pupils in years 10 and 11 navigated and experienced the six-level (A-F) academic banding system present in their British mainstream secondary school (Ayrefield Community school--ACS). Following an initial four-week period of both covert and overt observations (including guided conversations), three distinct groups of male pupils emerged. Influenced in part by Paul Willis' seminal study (1977) of males in a working-class school environment, these three 'lads' groups were representative of pupils in the top, middle, and bottom academic bands and were subsequently named Performers, Participants and Problematics respectively by the researcher. Following this initial phase of observations, a total of 74 male pupils from these top (n = 29), middle (n = 26) and lower (n = 19) academic bands were specifically selected to take part in a total of 14 group interviews with the aim being to explore the lads' experiences of, and attitudes towards, being taught in academic bands, as well as their views on education and qualifications more generally. Passages from these group interviews are combined with guided conversation responses to make up the findings presented in this paper which are then explored and explained using some key concepts from Norbert Elias's field of figurational sociology alongside key academic literature linked to the use of academic banding in schools. The paper suggests that despite the fact that all male pupils at ACS were exposed to very similar working-class upbringings and social pressures as part of their wider social figuartions, members of each of the three lads' groups became part of, and were subsequently influenced by, the specific, school-based figuartions that emerged as a result of their allocation to their respective academic group. Influenced by the increasingly diverse and complex social relations within these school-based figuartions, the lads from the three different groups seemed set to achieve relative 'success' at school, albeit on route to different destinations, for different reasons, and towards quite starkly different end goals--all whilst still being very much aware of, and influenced by, the wider social figuration of which they were inextricably a part.

Precipitated by a recent policy focus on diversifying Ireland's homogeneous teaching profession, there is an emerging research base focused on the experiences of teachers from under-represented groups. However, the life stories of teachers from lower socio-economic groups remain underexplored. Responsive to the mostly atheoretical nature of research on initial teacher motivation and employing a narrative life history methodology grounded in phenomenology, interviews were conducted with six teachers from working class backgrounds. Consistent with the generative capacity of habitus, the participants' stories of becoming a teacher are ones of resilience, resistance, and aspiration to make a difference in their local communities. Their experiences of schooling and initial teacher education and the various challenges they encountered, highlights the systemic and cultural change required to ensure not only a more diverse and representative teaching profession, but one that is also critically conscious and culturally responsive.