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The notion of accommodation, or the adaptation of one's message to one's audience, has been regarded as a central feature of the Jesuit way of proceeding at least since the seventeenth century. In recent years, scholars have come to understand accommodation as a rhetorical principle, which—while rooted in the rules of classical oratory—permeated all the works and ministries performed by the Jesuits of the Old Society. By comparing the theoretical notions about accommodation and the advantages and risks of adapting both the Christian message to native cultures and vice versa, this paper shows how and under what conditions the Jesuit missionaries were able to translate this rhetorical principle into a proselytizing praxis. By focusing on the examples of José de Acosta in Peru, Matteo Ricci in China, and of those Jesuits working in the missions in Paraguay and Chile, this essay will show how the needs in the missionary field superseded and overruled the theoretical requirements set beforehand. They revealed the ways in which the political and cultural context in which the missionaries operated determined the negotiations needed in order to achieve a common ground with their would-be converts if their mission was going to happen at all. [ABSTRACT FROM AUTHOR]

This paper discusses several toponyms in Chinese sources, which may possibly be identified with Armenia. First, Aman country, which can be found in the "History of the Later Han" (compiled 3rd–5th centuries) and in the "Account of the Wei Dynasty" (compiled between 239 and 265), is discussed, and it is suggested that there are reasons for an identification, though doubts remain. Armenia was well known by the Mongols and the "Korean Worldmap", which originates in Chinese geographical scholarship during the Mongol period and depicts possibly even Greater and Lesser Armenia. Another source of that period that mentions Armenia is "Muslim Prescriptions" (Huihui yaofang), which names Armenian materia medica known in China. Finally, two other Chinese geographical texts of the 16th and early 18th century that deal with Armenia and the Caucasus region are discussed. This paper shows that Armenia was described in Chinese texts since at least the Mongol period, and that China had a profound knowledge of the geographical situation in Western Asia. [ABSTRACT FROM AUTHOR]

This paper focuses on the developmental changes that take place inside the eggs of the semi-terrestrial freshwater crab, Sinopotamon yangtsekiense, from Qiantang River in Zhejiang Province, China. The egg consists of two layers, a thick outer membrane and a thin inner membrane that encloses the fluid- filled embryonic sac. Development in this species took up to 77 days, after which the free-living juvenile hatchling crab emerged from the egg. During development the embryo underwent a series of morphological changes that corresponded to the free-living larval stages of marine crabs, and the yolk mass decreased in size and changed color (from creamy pale yellow, to orange, and finally grey). The eggs remained attached to the pleopods in the female's abdominal brood pouch during development and showed a great deal of independence from water. Embryos developed normally whether they were immersed in water or in air. The implications of this adaptation for freshwater crab evolution are discussed. [ABSTRACT FROM AUTHOR]