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This paper is intended to explain the changes in the activities of the Imperial Academy of Medicine during the Qing dynasty (1644-1911). By tracing its precedents and comparing their functions, I will explain its role during the Qing dynasty. Furthermore, the seemingly hidebound institutional codes in fact reveal interesting information about the dynamics of the Academy. Through examining the impacts of the regulations on personnel and their careers, we are able to explain the very different requirements of the Qing rulers for their medical service. Up until the Ming period (1368-1644) there was an institutional boundary between medical services for the palace and those for the state, even though they shared the same personnel. The Qing was the first dynasty in which even this unclear line disappeared. In this sense, the Qing Academy did not simply copy the tradition of its predecessors. Instead, the services for the emperor's individual needs became more and more central to its mission. Thus, the common people's rather critical perceptions of the bureau were largely true. In spite of its increased emphasis on serving the imperial household, the Qing Academy retained its connections with the government. As an alien regime, the Manchu court's concern for the security of its rulers was much higher than during the previous dynasty. To meet the needs of the new regime, the device of the Qing Academy emphasized fostering elites rather than selecting them. Now the Academy not only provided medical education to the junior members as in earlier periods, but also shaped them in behavior. This affected both the organization of the Imperial Medical Academy, and the strategies of the physicians employed in it. [ABSTRACT FROM AUTHOR]

By 1800 cotton cloth was China's most important domestic trade commodity after grain. This paper reviews the history of cotton textile production in the Jiangnan region (or Lower Yangzi River area) where it thrived from 1300 to 1830, and discusses the factors contributing to its commercialization. It reveals the impact of the Ming and Qing governments in its institutionalization, and how the social organization of the industry was framed around the household economy and women's labor. This essay also documents the problems that cotton production and marketing encountered by the end of the eighteenth century, and demonstrates how the recent debates about the 'great divergence' and the nature of the Chinese political economy resonate in the history of China's cotton textile enter-prise. Finally, it shows how in the first decades of the nineteenth century, empire-wide demographic and environmental constraints brought economic stasis to Jiangnan's cotton industry. [ABSTRACT FROM AUTHOR]

This paper examines the role played by the Quanzhen Daoist Xuanmiao monastery in the defense of Nanyang (Henan) during the Taiping rebellion. It shows that Daoist loyalty to the Qing state and to the local community did not just stem from the abbot's personal hatred of the Taiping; it also mirrored the monastery's established pattern of collaboration with the imperial state since the early Qing and its long history of ritual service to and economic involvement in the local community. Because of its wealth and cultural and political influence the Xuanmiao monastery functioned as a vital and dynamic actor in shaping the history and society of late nineteenth-century Nanyang. [ABSTRACT FROM AUTHOR]

This article investigates a series of projects for the improvement of shipping conditions of the Upper Yangzi in 1805-'40. The enterprise was undertaken by two Hankou merchants, one of whom published his 'Brief Account of the Taming of the Rapids'. An analysis of the detailed data of this source provides insights into navigation conditions and rates of environmental change on a major river, and into a major infrastructure project undertaken as merchant philanthropy. This paper proposes a perspective on water transport in pre-industrial China against a wider temporal and cultural backdrop, with a particular reference to private philanthropy as a set item within the moral economy. [ABSTRACT FROM AUTHOR]

I began my graduate studies at Harvard in September 1958. In the summer and fall of 1959, I started groping for ways to think about China in the seventeenth century, discovered that there had been some very interesting European eyewitnesses of the Ming-Qing wars, and wrote my first seminar paper for John King Fairbank on the first Dutch embassy, 1655.1657. The rest, shall we say, is history. [ABSTRACT FROM AUTHOR]