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Simple Summary: This study examined patterns of dog ownership in three different states in India. The main aim was to understand who owns dogs, their reasons for owning them, and how these patterns vary in different areas. We conducted quantitative surveys to gather information on the number of people who own dogs, their backgrounds, and their attitudes towards their pets. Our findings show that there are significant differences in dog ownership depending on where people live and their economic status. In particular, we found settlements in Gujarat state to possess significantly fewer privately owned dogs that Tamil Nadu and Uttarakhand. These results are important because they help us understand the needs of dog owners and their pets in different parts of India. This information can be used by those making decisions about public health and animal welfare, such as how to manage stray dogs or prevent diseases that can spread from dogs to humans. This study is valuable as it provides a clearer picture of dog ownership in India, which can help improve the lives of both people and animals. This paper presents the demographics, dynamics, and attitudes of dog ownership across three states in India. The background of this research is set against the increasing significance of pet ownership in urban Indian contexts, with a particular focus on understanding the variations in dog-ownership patterns and their implications for public health and animal welfare. We employed a survey-based approach, gathering quantitative survey data from dog owners (n = 563) and non-dog-owners (n = 9282) across different socioeconomic and geographic backgrounds in seven Indian settlements. The results reveal notable differences in dog-ownership patterns, influenced by regional state. In particular, settlements in Gujarat were found to have significantly fewer dog-owning households than those in Tamil Nadu, with no differences found according to settlement size. Dog ownership was found to be more common in households of higher socioeconomic standing, and settlements in Uttarakhand were found more frequently to possess dogs for reasons other than companionship. Data from Ahmedabad and Vadodara, specifically, also indicate rapidly increasing rates of pet ownership. Sterilisation and rabies vaccination proportions were typically low and high, respectively, across all settlements, with few significant differences found among settlements. Confinement of owned dogs at night was significantly lower in Nainital than all other settlements. Differences in attitudes towards roaming dogs between dog owners and non-dog-owners were also examined, with the results indicating both positive and negative trends accordingly. Our results emphasise the need for region-specific strategies in public health and animal welfare policies, acknowledging the diverse nature of pet ownership in India. This research provides valuable insight for policymakers and animal welfare organisations, underlining the importance of tailored approaches to address the unique challenges and opportunities in the Indian context. [ABSTRACT FROM AUTHOR]

This paper explores business models for community energy storage (CES) and examines their potential and feasibility at the local level. By leveraging Multi Criteria Decision Making (MCDM) approaches and real-world case studies in Europe and India, it presents insights into CES deployment opportunities, challenges, and best practices. Different business models, including community energy cooperatives, utility–community partnerships, demand response, energy services, and market mechanisms, are analyzed. The proposed method combines the MCDM method PROMETHEE II with the fuzzy set theory to obtain a complete CES business model ranking, addressing project uncertainties. The analysis emphasizes CES's role in balancing local renewable energy supply and demand, facilitating energy sharing, and achieving energy independence. Findings prioritize models like Community Cooperative, Energy Arbitrage, and Energy Arbitrage Peak Shaving for CES with renewables. Environmental benefits include reduced diesel use and greenhouse gas emissions. Efficient cooperatives are advocated to recover costs and enable competitive energy prices. The paper highlights the need for novel value propositions to boost the energy transition in local communities. This research contributes to the discourse on CES business models, fostering knowledge exchange and promoting effective strategies for sustainable energy systems. [ABSTRACT FROM AUTHOR]

The paper examines how Hindu nationalist social service organizations, specifically the Deseeya Seva Bharathi (DSB), reconfigured the religious conception of 'Seva' to advance the project of constructing a Hindu social identity during the COVID-19 pandemic in the state of Kerala. The southern Indian state of Kerala has remained an exception in the story of the rise of the Hindu nationalist movement in contemporary India, which has repeatedly failed to make any considerable political inroads in the state. However, the disastrous economic consequences and livelihood challenges during the COVID-19 pandemic in the state, which was heavily dependent on foreign remittance and service industries, have opened up new spaces of engagement for Hindu nationalists. Drawing on the fieldwork conducted in central Kerala during the pandemic, this paper will elaborate on how the DSB used the crisis moment of the pandemic to reach out to economically and socially disadvantaged communities using the language of 'Seva' to build a Hindu social identity, which imbues the influence of majoritarian Hindu nationalist politics. The paper argues that the DSB's articulation of 'Seva' as a distinct and superior form of social service that is 'self-less', 'non-instrumental' and 'non-reciprocal' is significant in understanding the growing appeal of Hindu nationalist social service in the contested political sphere of Kerala, which is marked by competing social provisions by the state as well as other secular and religious groups. The paper notes that the reconfiguration of 'Seva' as a continuous religious concept enables Hindu nationalists to attain greater acceptance and legitimacy that even the secular state welfare could not achieve, while also concealing the inherent instrumental nature of its social service towards the construction of a Hindu social identity in the region. [ABSTRACT FROM AUTHOR]

Hindu civilizationism is more than a century old phenomenon that has been steadily gaining strength. Its recent amalgam with populism has made it ascendant, popular, and mainstream in India. This paper explores how Hindu civilizationism is not only an essential part of the Hindutva and BJP's narrative but also the mainstay of several government policies. The "other" of the BJP's populist civilizationist rhetoric are primarily Muslims and Muslim civilization in India and the aim is to make India "vishwaguru" (world leader) again after 1200 years of colonialism. The evidence of this heady mixture of civilizationism and populism is numerous and ubiquitous. This paper analyzes topics such as Akhand Bharat, the golden age, denigrating Mughals, Hindutva pseudoscience, and Sanskrit promotion to highlight the evidence. [ABSTRACT FROM AUTHOR]

In India, agriculture serves as the backbone of the economy, and is a primary source of employment. Despite the setbacks caused by the COVID-19 pandemic, the agriculture and allied sectors in India exhibited resilience, registered a growth of 3.4% during 2020–2121, even as the overall economic growth declined by 7.2% during the same period. The improvement of the agriculture sector holds paramount importance in sustaining the increasing population and safeguarding food security. Consequently, researchers worldwide have been concentrating on digitally transforming agriculture by leveraging advanced technologies to establish smart, sustainable, and lucrative farming systems. The advancement in remote sensing (RS) and machine learning (ML) has proven beneficial for farmers and policymakers in minimizing crop losses and optimizing resource utilization through valuable crop insights. In this paper, we present a comprehensive review of studies dedicated to the application of RS and ML in addressing agriculture-related challenges in India. We conducted a systematic literature review following the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) guidelines and evaluated research articles published from 2015 to 2022. The objective of this study is to shed light on the application of both RS and ML technique across key agricultural domains, encompassing "crop management", "soil management", and "water management, ultimately leading to their improvement. This study primarily focuses on assessing the current status of using intelligent geospatial data analytics in Indian agriculture. Majority of the studies were carried out in the crop management category, where the deployment of various RS sensors led yielded substantial improvements in agricultural monitoring. The integration of remote sensing technology and machine learning techniques can enable an intelligent approach to agricultural monitoring, thereby providing valuable recommendations and insights for effective agricultural management. [ABSTRACT FROM AUTHOR]

As India faced multiple waves of the pandemic, religious responses arose to accommodate and make sense of the situation. In the face of uncertainty, disease and death, people turn not just towards the medical sciences but also religion. The emergence of a new Hindu goddess, Corona Mātā/Coronavirus Mardhinī encapsulates people's fear, faith, and devotion. Although the goddess is new, the tradition of disease goddesses is ancient. The Indian Subcontinent has a long history of mother goddesses who have been protecting their devotees from diseases such as smallpox, fever, plague, etc. This paper attempts to examine the emergence of Corona Mātā in the historical context of these 'protective mothers'. On one hand, historically, these goddesses have emerged as a result of interaction between Brahmanical religion and regional practices. On the other hand, these disease-centred goddesses can also be seen as the result of fear and faith. This paper will analyse the location of Corona Mātā in the ever-evolving pantheon of Hindu deities in the context of a 21st-century pandemic. [ABSTRACT FROM AUTHOR]

This paper reviews and assesses India's energy policy in the context of its commitment to achieve the target of net-zero carbon emissions by 2070. It emphasizes the central role of green electrification, particularly through the expansion of solar power capacity. It discusses policies outside the energy sector that need to be part of a strategy of achieving this target, including the use of information technology, infrastructure development, and transportation. Furthermore, it examines possible policy options for accelerating the target date to 2050, especially with the use of carbon capture to manage the transition from the current heavy use of coal. The paper also discusses the possible financial and growth implications of various strategy options, arguing that feasible external financing commitments can allow India to achieve net-zero goals without sacrificing economic growth. [ABSTRACT FROM AUTHOR]

In this paper, we shall examine some major religious roles for women in West Bengal, India, and the challenges they must face. Among the Santals, an Adivasi group, religious women must avoid being called witches, for women's power is seen as dangerous and religious social roles are traditionally forbidden to them. Some women have been called by deities to become trance mediums, colloquially known as 'bhar ladies', and this role is generally not accepted by family members. Girls have had to undergo exorcisms by male healers to get them to renounce the gods that have called them to this role, while married women must deal with husbands who do not want their wives going into public trances. Many such women have learned tantric practices to control the trance possession. In rural areas, the combination of ascetic practices and stories known as bratas (vratas) are taught to young girls by female leaders called ayes. However, in more urban areas, this role has been taken over by male brahmin priests. We also see women in the bhakti tradition, who run ashrams and lead worship and who must deal with male devotees who question a woman's leadership abilities. All of these involve challenges, and many of these women have developed strategies to deal with the difficulties of being a religious influencer in their societies. [ABSTRACT FROM AUTHOR]

Simple Summary: Authentic species-level identification is key to many fields of entomology, especially insect pest management and biosecurity. Bamboo, known as "Poor Man's Timber" and "Green Gold", is one of the fastest growing plants on earth. Bamboo and food grain crops (rice and wheat, for example) belong to the same family (Poaceae), so there is a chance of host shift because of global climate change and extensive cultivation. In the present study, the colour polymorphism of the bamboo-feeding leafhopper Mukaria splendida is highlighted, along with additional geographical distribution records. The integration of the morpho-molecular data confirmed that all the colour morphs belonged to the same species, M. splendida. The leafhopper species, Mukaria splendida Distant, is economically important due to itsstatus as a pest on bamboo and was recently reported to bea vector for phytoplasmal disease. Morphological identification is often difficult and requires a high level of taxonomic expertise, with misidentifications causing problematic false-positive/negative results. In this paper, colour polymorphism was recorded in the bamboo-feedingleafhopper M. splendida (Distant, 1908), which is a major insect pest in the bamboo ecosystem based on explorations conducted in different locations of India. Ten morphs were identified for each sex of M. splendida Distant based on the colour pattern on the pronotum and forewings. However, in view of the economic importance of the species, the morphological studies were integrated with the molecular data for the accurate identification of the species. The morphological characteristics and sequence results of the amplified product of the mitochondrial cytochrome oxidase subunit I (mtCOI) gene confirmed that all the morphs were M. splendida and the pairwise distance matrix showed a negligible genetic distance in the COI mtDNA gene. Simulated future predictions, along with detailed notes on the colour polymorphic forms with illustrations, and additional distribution records as well as thebiology of M. splendida were discussed in light of the available literature, all of which will aid the authentic identification of this species. [ABSTRACT FROM AUTHOR]

Buddhist heritage in India is receiving reasonable attention for tourism development with a particular emphasis on promoting Buddhist circuits. One Buddhist pilgrimage circuit covering eight locations including four most sacred places, namely, Bodhgaya, Sarnath, Kushinagar, and Lumbini, is popular for spiritual and religious reasons. Fieldwork conducted in these four sites reveals complex patterns of visitation that question the idea of a circuit as a tourism product. The primary circuit-goers are foreign Buddhist followers, but the magnitude of their visitation is very low. They constitute less than 10 percent of visitors and are far outnumbered by domestic visitors. Domestic visitors driven by recreational purposes hardly complete the entire circuit; their visits are directed to two popular sites while other sites are used as "middle-of-the-trip centers" or places for daytrips. The interviews with various stakeholders including religious institutions, private tour operators, and relevant government agencies, show that the itineraries of circuit-goers depend on several factors including the convenience of travel, accommodation facilities, the ability to perform pilgrimage rituals, and institutional governance for tourism. This paper argues that Buddhist pilgrimage circuits operate more as a cultural landscape at a cognitive level rather than as a distinct physical route and a product that can be effectively translated into as strategy for tourism development in Buddhist sites. [ABSTRACT FROM AUTHOR]

The paper adopts the conventional data envelopment analysis (DEA) and bootstrap procedure to analyze the technical efficiency, while tobit regression is applied to identify the factors affecting efficiencies of exotic fish polyculture in Jammu and Kashmir (India). According to the statistical analysis of the variables utilized, there was a lot of variability in the inputs being used by the farmers, with the most variation being in the lime input. The DEA estimated technical efficiency for the sample farms in Jammu and Kashmir is 0.9771 and 0.9741, respectively, with least technical inefficiency of 3%. The bias-corrected (bootstrapped) technical efficiencies found were slightly lower than the ones estimated by conventional DEA. Mean allocative and cost efficiencies for sample farms in the Jammu region were 92% and 75%, respectively, and 84% and 74%, respectively, for farmers in the Kashmir region. Farming experience, age, and education have favorable impacts on technical efficiency of farmers in the state, but family size showed negative impacts. Efficiency improvement will eventually lead to increase in the production providing better scope for marketed surplus. More fisheries extension is suggested for expanding the exotic fish culture in the state making the enterprise a more profitable venture. [ABSTRACT FROM AUTHOR]

This paper investigates the nexus between CO2 emissions (CO2E), GDP, energy use (ENU), and population growth (PG) in India from 1980–2018 by comparing the "vector error correction" model (VECM) and "auto regressive distributed lag" (ARDL). We applied the unit root test, Johansen multi-variate cointegration, and performed a Variance decomposition analysis using the Cholesky approach. The VECM and ARDL-bound testing approaches to cointegration suggest a long-term equilibrium nexus between GDP, energy use, population growth and CO2E. The empirical outcomes show the existence of a long-term equilibrium nexus between the variables. The Granger causality results show that short-term bi-directional causality exists between GDP and ENU, while a uni-directional causality between CO2E and GDP, CO2E and ENU, CO2E and PG, and PG and ENU. Evidence from variance decomposition indicates that 58.4% of the future fluctuations in CO2E are due to changes in ENU, 2.8% of the future fluctuations are due to changes in GDP, and 0.43% of the future fluctuations are due to changes in PG. Finally, the ARDL test results indicate that a 1% increase in PG will lead to a 1.4% increase in CO2E. Our paper addresses some important policy implications. [ABSTRACT FROM AUTHOR]

This paper provides a summary of financial instruments to address two biggest risks to renewable projects in India. These risks include the following: first, off-taker (or counterparty) risk, which relates to payment delays by public-sector distribution companies to independent power producers, which then impact project level cash flows in the domestic currency; second, currency (or foreign exchange) risk related to currency fluctuations, which impact foreign investor level cash flows in foreign currencies. This paper then describes multiple solutions for each of these risks, using public funding mechanisms. For payment delays, the category of solutions is termed Payment Security Mechanisms; whereas, for currency fluctuations, the category of solutions is termed Foreign Exchange Hedging Facilities. The coverage in this paper shows the evolution of the solutions from theory to practice over time. These solutions are likely to be applicable to other developing countries. [ABSTRACT FROM AUTHOR]

Crimes against women have critical implications, not only for victims but also for overall community health and safety. Communities entrust law enforcement agencies with the responsibility to safeguard vulnerable people through effective and efficient policing approaches that provide a safe environment. Enhancing and improving the efficiency and performance of the police is an important part of preventing and reducing crimes against women. One approach to addressing specific performance targets is to adopt a performance management strategy. This paper examines survey data from 310 police officials in northern India about one such strategy: the balanced scorecard (BSC). Our analysis illuminates police perspectives about the perceived benefits of a generalized performance management strategy such as the BSC for improving police performance in addressing crimes against women and the needs of female citizens. Our findings reveal that respondents' assessments of all four dimensions of the balanced scorecard are associated with their degree of optimism that performance measurement can improve the police response to crimes against women. [ABSTRACT FROM AUTHOR]

India's Nationally Determined Contributions (NDC) aim to increase the share of non-fossil fuel, especially renewables, in power generation. But at the same time, it mentions that coal is likely to dominate the power generation in the short and medium term to meet the increase in demand and support the intermittency of renewable energy-based power generation. Thus, additional efforts to transform the thermal power generation to a more efficient and less emitting one in the near term by increasing the use of natural gas (a fossil fuel with a lower emission factor than coal) may be planned towards achieving India's additional mitigation commitments. The paper presents the implications of a proposed increase in the share of natural gas in thermal power generation of India by looking into the trade-off between emission mitigation and energy security. Along with a Reference Scenario, three alternative emission scenarios are proposed to understand the likely impacts of increased penetration of natural gas in power generation on India's projected emission profile up to 2050. Results suggest that higher mitigation potential can be achieved through fuel-switch in thermal generation and technological up-gradation to enhance energy use efficiency. The energy security due to the increased share of natural gas imports can be dealt with by diversifying import sources. Shifts can achieve this in the emphasis on long-term contracts. [ABSTRACT FROM AUTHOR]

An Indian electricity system with very high shares of solar photovoltaics seems to be a plausible future given the ever-falling solar photovoltaic (PV) costs, recent Indian auction prices, and governmental support schemes. However, the variability of solar PV electricity, i.e., the seasonal, daily, and other weather-induced variations, could create an economic barrier. In this paper, we analyzed a strategy to overcome this barrier with demand-side management (DSM) by lending flexibility to the rapidly increasing electricity demand for air conditioning through either precooling or chilled water storage. With an open-source power sector model, we estimated the endogenous investments into and the hourly dispatching of these demand-side options for a broad range of potential PV shares in the Indian power system in 2040. We found that both options reduce the challenges of variability by shifting electricity demand from the evening peak to midday, thereby reducing the temporal mismatch of demand and solar PV supply profiles. This increases the economic value of solar PV, especially at shares above 40%, the level at which the economic value roughly doubles through demand flexibility. Consequently, DSM increases the competitive and cost-optimal solar PV generation share from 33–45% (without DSM) to ~45–60% (with DSM). These insights are transferable to most countries with high solar irradiation in warm climate zones, which amounts to a major share of future electricity demand. This suggests that technologies, which give flexibility to air conditioning demand, can be an important contribution toward enabling a solar-centered global electricity supply. [ABSTRACT FROM AUTHOR]

Monsoon crops play a critical role in Indian agriculture, hence, monitoring these crops is vital for supporting economic growth and food security for the country. However, monitoring these crops is challenging due to limited availability of optical satellite data due to cloud cover during crop growth stages, landscape heterogeneity, and small field sizes. In this paper, our objective is to develop a robust methodology for high-resolution (10 m) monsoon cropland mapping appropriate for different agro-ecological regions (AER) in India. We adapted a synergistic approach of combining Sentinel-1 Synthetic Aperture Radar (SAR) data with Normalized Difference Vegetation Index (NDVI) derived from Sentinel-2 optical data using the Google Earth Engine platform. We developed a new technique, Radar Optical cross Masking (ROM), for separating cropland from non-cropland by masking out forest, plantation, and other non-dynamic features. The methodology was tested for five different AERs in India, representing a wide diversity in agriculture, soil, and climatic variations. Our findings indicate that the overall accuracy obtained by using the SAR-only approach is 90%, whereas that of the combined approach is 93%. Our proposed methodology is particularly effective in regions with cropland mixed with tree plantation/mixed forest, typical of smallholder dominated tropical countries. The proposed agriculture mask, ROM, has high potential to support the global agriculture monitoring missions of Geo Global Agriculture Monitoring (GEOGLAM) and Sentinel-2 for Agriculture (S2Agri) project for constructing a dynamic monsoon cropland mask. [ABSTRACT FROM AUTHOR]

This paper proposes a survey of the many ways in which people look at and deal with animals in contemporary India. On the basis of ethnographic research and of multiple written sources (judgments, newspapers, websites, legal files, activist pamphlets, etc.), I present some of the actors involved in the animal debate—animal activists, environmental lawyers, judges, and hunter-conservationists—who adopt different, though sometimes interconnected, approaches to animals. Some of them look at animals as victims that need to be rescued and treated in the field, others fight for animals in Parliament or in Court so that they can be entitled to certain rights, others are concerned with the issue of species survival, where the interest of the group prevails on the protection of individual animals. In the context of a predominantly secularist background of the people engaged in such debates, I also examine the role that religion may, in certain cases, play for some of them: whether as a way of constructing a Hindu or Buddhist cultural or political identity, or as a strategic argument in a legal battle in order to obtain public attention. Lastly, I raise the question of the role played by animals themselves in these different situations—as intellectual principles to be fought for (or to be voiced) in their absence, or as real individuals to interact with and whose encounter may produce different kinds of sometimes conflicting emotions. [ABSTRACT FROM AUTHOR]