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Sexual consent has increasingly become a central component of Relationships and Sex Education. This paper draws upon findings from qualitative research conducted with teenagers in England, which explored their perspectives on consent within their contemporary youth sexual cultures, including in digital (sexting) contexts. The findings suggest that young people's definitions of consent often did not correspond to the socially- and contextually contingent realities of negotiating and establishing consensual sex(ting). While young people's contemporary sexual cultures may look somewhat different, longstanding gender norms and sexual scripts shaped their attitudes towards consent. The implications of the findings for RSE are discussed, including the need for more collaborative dialogue and exchange between educators and learners that engages with the situated realities of contemporary youth sexual culture. [ABSTRACT FROM AUTHOR]

This paper examines the beliefs and practices that constitute gender among Gypsy-Traveller women and then attempts to discern the consequences that flow from these. It analyses gender ideology and expectations among women and the shared investment in the moral identity attached to being a good Gypsy-Traveller wife. The paper argues that ‘Gypsy-Traveller woman’ cannot be understood as an identity that stands apart from gender and racial oppression. It is within this context that the tension between change and permanence in gender relations is played out. It argues that the maintenance of cultural taboos embodied and symbolised in the surveillance of womens' bodies is an important issue that problematises the construction of Gypsy-Traveller women. It posits that the appeal to morality may represent as much an avoidance of anxiety as a defence of marked gendered divisions within Gypsy-Traveller society. The paper suggests that the demands of cultural survival play a significant role in framing the degree to which women are willing or able to challenge the status quo. [ABSTRACT FROM PUBLISHER]

This paper explores the impact of local parenting practices and children's everyday use of public space within two villages in the rural South West of England, an issue that has been underexplored in recent research. Drawing upon the concept of hybridity, it explores the interplay between the social, natural and material in shaping local cultures of rural parenting. The paper begins by drawing upon recent research on parenting in the global North, the gendering of rural space and hybridity to show how these bodies of work can be interlinked to better understand rural parenting practices and norms. Through empirical research that focused on the relationships between gendered parenting strategies, idealised notions of rural motherhood and materiality, the paper explores the diverse ways in which a group of working and middle-class mothers construct and define ideas about their children's lives and mobilities. Whilst dominant discourses of rurality focus upon the idyll, and gendered identities of rural women still remain within the domestic sphere, so we examine how these deeply embedded notions of ‘normality’ can be powerful social tools in rural villages, mobilised through discourses of materiality and anxiety. In our conclusions, we argue that the hybrid integration of the material and social provides a useful framework for understanding the everyday geographies of rural parenting. [ABSTRACT FROM AUTHOR]

The impact of migration on gender identities, norms and conventions has been predominantly understood from the perspective of female migrants. Far less attention has been paid to the potential that migration entails for the negotiation and reconstruction of male identities. Drawing on sixty-seven in-depth interviews with male migrants employed in low-paid work in London, this paper explores the reworking of male identities at different stages of 'the migration project', focusing particularly upon the reasons extended for migration and how these are shaped by gender ideologies in home countries and negotiation of life and work in London. The paper also draws attention to ways in which these re-negotiations are themselves cross-cut by ethnic, racial and class differences, so constructing a more nuanced picture of mobile men and male identities. [ABSTRACT FROM AUTHOR]