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This paper presents a comparative assessment of South Africa and India's service delivery improvement strategies, challenges, successes and lessons learnt in advancing their service delivery reform programmes. The cardinal argument in the paper is that the public administrative systems adopted and inherited in the post-democratic epochs in India and South Africa were incapable of meeting the service delivery needs of their respective citizens. They epitomised the traditional and hierarchical public administrative systems that were the object of reforms in the 1990s. The reform initiatives also coincided with global reforms on public administration systems taking place under the aegis of the new public management framework. A key feature of new public management is its application of private-sector ideas to the public sector, such as individual accountability. The paper further undertakes a comparative review of service delivery improvement frameworks of South Africa (Batho Pele) and India (Sevottam) in relation to their objectives and implementation modalities. [ABSTRACT FROM AUTHOR]

Research, with a capital 'R', is a subject of considerable concern within South African ruling circles. There's not enough of it, and it's not the right kind, or so the argument runs. Recognising the importance of the material conditions of the researchers and the need for a bottom-up approach to developing research priorities, this paper focuses on the state of sociology research in South Africa today. It demonstrates that, over the past twelve years, a marked increase in the output of masters and doctoral graduates has been accompanied by a decline in the level of completed research by qualified sociologists. In terms of publications, there has been a significant increase in the proportion produced by women, but a negligible change in the number by black scholars. The paper rejects pessimistic assessments of the state of South African sociology. It concludes by arguing that the discipline should place itself at the centre of an integrated and engaged social science by drawing diverse strands together at a local level. [ABSTRACT FROM AUTHOR]

In this article the author discusses the role of the sociologist after half-a-century of studying science. He explores the problem with misconceptions about human immunodeficiency virus (HIV) treatment in South Africa. He provides an overview of the paper "Third Wave of Science Studies," which he and fellow sociologist Rob Evans wrote. He also discusses the new programme called Studies of Expertise and Experience.

In a university and disciplinary environment where knowledge is increasingly commodified, this paper sketches a reconstruction of the mature Marx's analysis of capitalism. I argue that his understanding remains methodologically powerful and helps to ground sociological analyses of the present. While accepting that there are good grounds for questioning the relevance of Marx in the wake of the South African political transition and the Post-Fordist transformation of labour, this interpretation departs significantly from how Marx has generally been interpreted by sociologists and other social scientists in the country by foregrounding the commodity as the starting point of his social critique. Indeed, I argue that 'class' and 'workplaces', long a focus of radical sociologists, are on their own inadequate to grasp Marx's concept of capitalism. Finally, drawing on the Frankfurt School, I suggest the importance of a critique of labour and the recognition of contradiction as the starting point of an emancipatory project. [ABSTRACT FROM AUTHOR]

The paper argues that there is a serious rupture between the attempt to create a post-Apartheid social system in South Africa and social action. This affects four areas of sociality: gendering systems, livelihood systems, signifying systems and value/normative systems. The consequence of this is that actions and actors in 'civil society', in their attempt to respond to social pressures, fragment and dissipate efforts to steer the society towards what its normative and institutional designs intended in the first place. [ABSTRACT FROM AUTHOR]

There are, of recent, expressed concerns, albeit small in number, about the failure of sociology to 'engage with the wider society'. Implicit and explicit in the concerns is the suggestion that sociology is no longer as exciting as it was during the period of the struggle against apartheid. The period of apartheid was taken as one of the 'rise' of sociology because of sociology's engagement with the political issues of the day. This paper argues that the assumed 'rise' and 'fall' of the discipline in South Africa can better be characterised as the visibility of sociology in the 'public'. It is argued that the decades 30s. 40s and 50s were decades of success for sociology just like the 60s, 70s and early 80s that some point to as the period of 'rise' of the discipline The earlier decades saw the ascendancy of positivism, and sociology of that period contributed in great measure to the construction of apartheid, which was subsequently dismantled with contributions from sociology, specifically, the Marxist sociology. If there is therefore a 'fall' of sociology, it is the 'fall' of a theoretical perspective in sociology. However, given the call for a 'critical edge' in the discipline, it is suggested that such an edge would need to start from the classroom. [ABSTRACT FROM AUTHOR]

The concept canon is increasingly used to refer to the core concepts, texts, theories and authors in scientific and artistic disciplines. This article examines the appropriateness of this term when used in the social sciences generally and in sociology specifically. It argues that in terms of a strict definition of 'canon' sociology does not have a canon and cannot be regarded as a canonical discipline. The concept of a 'compilatory' discipline is introduced and discussed via references to the sociological catalogue and the knowledge/power relations that account for the form and structure of the catalogue. Arguments for regarding sociology as a compilatory rather than a canonic discipline are advanced and some consequences of this are explored through a discussion of the debates and struggles that were waged over the sociology curriculum during the apartheid years and more recently. The paper concludes with a call to South African sociologists to recognise the compilatory nature of the discipline and to meet the challenges this implies in the contemporary context and for the renewal of sociology and social transformation in South Africa. [ABSTRACT FROM AUTHOR]

Sociology as a scholarly vocation within the university in South Africa is bedevilled with the claims of its demise. Both the discipline and a cross-section of its practitioners seem beset with 'status anxiety' and what I call 'status ambiguity.' In this presidential address, delivered to the 2005 Congress of the South African Sociological Association (SASA). I examine these claims. The paper examines the sources of the anxiety. It argues that the claims of sociology's death are grossly exaggerated, as Mark Twain might have put it. I argue that if we were to operate on a wider canvas we might have persuaded ourselves to the position that the ebbs and flows in a discipline like sociology are not evidence of 'death', 'fall' or whatever else we might want to call it: it is not even an evidence of a discipline that is yet to attain maturity. The key to doing 'sociology beyond despair' and the recovery of disciplinary nerve requires a commitment to endogeneity, with a distinct commitment to epistemic intervention in global sociology: it requires us to take our locales seriously: it requires us to take ourselves seriously. [ABSTRACT FROM AUTHOR]

The question of power remains critically important. South Africa provides a salient example of the relevance of soft or co-optive power. This paper investigates the South African government's use of two forms of co-optive power, namely, institutional centralisation and dispositional centralisation. The first refers to the centralising of the state apparatus as evidenced in the reformed Presidency. The second is highlighted in state-society relations as civil society is relegated to the role of implementer of state policy and its political space as an agent of accountability is severely constrained. [ABSTRACT FROM AUTHOR]

This paper applies choice experiments (CE) to value the utility visitors derive from various sections of the National Arts Festival held once a year in Grahamstown, South Africa. A brief survey of the method and its use to date in valuing cultural goods is provided. The CE conducted at the 2003 South African National Arts Festival is described. The results show that a conditional logit model performs very well in valuing Festival attributes and provides interesting insights into the value that different gender and ethnic groups place on the various elements of the Festival. Such detailed information can help organizers to allocate resources more efficiently; particularly in South Africa, where the emphasis is on attracting previously excluded sectors of the population to cultural events. [ABSTRACT FROM AUTHOR]

South African sociologists of education are living through a momentous and highly particular transition at the same time as they participate in global trends and debates This paper reviews changes in their framing concerns as they move from an oppositional positionality to a far more ambiguous space that seems to require of them to choose between critique and reconstruction The resultant re-positioning and the changes forms of appropriation of international themes as local priorities shift is the central concerns of this review [ABSTRACT FROM AUTHOR]