Search

This paper examines whether differentiating among types of intimate partner violence enhances the explanatory capacity of extant empirical models.The analysis uses national-level Canadian data to evaluate an alternative approach to operationalizing intimate partner violence, drawing upon Black's (1990) and Johnson's (1995) theoretical work. The main argument suggests that current efforts to explain intimate partner violence with victimization studies are inadequate because they typically do not measure key sociological variables. The failure to assess the contexts within which different types of violence occur further hinders explanatory efforts.The paper concludes with recommendations for innovative theoretical and methodological strategies to address these limitations. [ABSTRACT FROM AUTHOR]

This paper presents the authors' reply to commentaries on their article The Family Realm: Theoretical Contributions for Understanding Its Uniqueness. We believe that life within the family realm is a unique part of the human experience and that having a concept that helps us recognize and articulate this will be a helpful addition to the field. The main purpose of our paper was to demonstrate that when our perspective starts by focusing on familial phenomena we see things differently than when our perspective starts from one of the older disciplines. A family realm perspective helps us realize that some family phenomena are more fundamental than the social and historical factors that influence, shape and mold families. Thus far, we have not entirely ascertained which aspects of the family realm are inherent and which are developed by cultural and social conditions. It is only in the family realm that people are connected through generations. The other characteristics of the family realm that we identify in our essay are relatively unique to this sphere. This means that relationship permanence, concern for the total person, emotionality and so on, exist in nonfamily realms but they are experienced in very differently ways in the family part of life.

The paper investigates the relationships between motivated social cognition (need for cognitive closure), personal worldviews (traditional, modern, or postmodern), and conservative political beliefs. The relationships were analyzed in a sample of 189 Polish adults. High need for closure was associated with support for both traditional and modern worldviews. Although different in content (i.e., endorsing different values and assumptions about the methods and limits of cognition), the worldviews share similar formal characteristics: Both assume the absolute nature of values and the existence of definite truths. However, acceptance of the traditional worldview was related to political conservatism (i.e., support for nationalist and isolationist opinions and a stronger role for traditional, religious values in public life), whereas acceptance of the modern worldview was associated with a rejection of conservative political beliefs. Moreover, personal worldviews mediated the relationship between need for closure and political beliefs: Support for social conservatism was mediated by acceptance of the traditional worldview, whereas acceptance of the modern worldview predicted rejection of conservative values. [ABSTRACT FROM AUTHOR]

This paper contrasts models of increasing social integration in the central valleys of the New Guinea highlands advanced by Watson, Modjeska and Golson with that of a society constructed entirely differently at the eastern end of the central mountain chain, that of the Upper Watut of Morobe Province. Watut settlements were traditionally locked into a cycle of fission, foundation and accretion caused by the inability of lineage mates to live together without conflict. At a point in the recent past, population growth transformed the system into one of expansion and the conquest of new land until this was arrested by the advent of the colonial period. [ABSTRACT FROM AUTHOR]

The geographies of domestic violence are envisaged in this paper as a series of enlarging, though restricted spaces. Although the social construction of home is as a place of safety and support, in reality it can be a place of violence, where women are spatially restricted either to the home itself, or to its immediate environs. Women who break free and seek safety in a women's refuge, or who move to a new home in a different place, continue to live spatially restricted lives, in the fear that their former partner may trace them. [ABSTRACT FROM AUTHOR]

The conventional interpretation of the "race problem" in Peninsular Malaysia (Malaya) is founded upon the supposedly inevitable frictions between ethnic communities with sharply divergent cultural traditions. In this view, assimilation between the indigenous Malay population and the descendants of immigrants from China and India was always a remote possibility. In this paper I argue that modern "race relations" in Peninsular Malaysia, in the sense of impenetrable group boundaries, were a byproduct of British colonialism of the late nineteenth and early twentieth centuries. Prior to 1850, inter-ethnic relations among Asian populations were marked by cultural stereotypes and occasional hostility, hut there were also possibilities for inter-ethnic alliances and acculturation. Direct colonial rule brought European racial theory and constructed a social and economic order structured by "race." A review of the writing of observers of colonial society provides a crude test of this hypothesis. [ABSTRACT FROM AUTHOR]

The article explores the relationship with data from a nation with a substantially different social context, Japan. American research on suicide has been based largely on American samples. Little is known about whether the results of this work, such as the link between divorce and suicide, will be replicated for nations with substantially different institutional and cultural structures. The present paper tests the marital integration theory of suicide with data from Japan. Briefly, the marital integration theory holds that as bonds to marriage weaken, suicide risk increases. Further, the kinship system in Japan is apparently more integrated than it is in the United States. For example, in Japan 37.3% of the elderly lived in three-generation households compared to only 0.5% of the elderly in the United States. Durkheim's theory of social integration and suicide emphasizes the subordination of the individual to group life as a prophylactic against suicide. Individualism in family life was emerging as the pattern for the future at the time of Durkheim's study. It is anticipated that a rising divorce rate should affect suicide risk for several groups: divorced persons; separated persons who are contemplating divorce; married persons with severe marital problems; and the children in such families.