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This article argues that the geographies of taxation offer an important but neglected insight into changes taking place in the nature of the contemporary state in the context of globalisation. Following Schumpeter's analysis of the “tax state”, the paper argues that, historically, the theory and practice of fiscal space are fundamental both to state form and to the possibility of political and social institutions. Despite this, the complexity and fluidity inherent in fiscal space has been obscured by the dominant normative conception of “the” fiscal state. As the concept of “fiscal sovereignty” becomes less and less salient in practice in the context of economic globalisation, it remains a powerful ideological concept for state governance. This paper reviews the primary contemporary accounts of fiscal space across a range of disciplinary contexts and scales of governance. Despite the expectation and or desire for some form of “fiscal globalisation” on the part of commentators, in practice what we see is an increased centralisation of state fiscal control coupled with a creeping individuation and privatisation of fiscal responsibility. This radical respatialisation of fiscal space has profound implications both for the state itself and for any prospect of the creation of a global “public domain” founded on a global fisc. [ABSTRACT FROM AUTHOR]

To provide rigour when preparing a research design, the researcher needs to carefully consider not only the methodology but also the philosophical intent of the study. This, however, is often absent from reported research and provides the reader with little evidence by which to judge the merits of the chosen methodology and its influence on the study. The purpose of this paper is to set out the case for critical realism as a framework to guide appropriate action in practice development and realistic evaluation for understanding the consequences of those actions. It is evident that critical realism and critical social science share common ground. Emancipatory practice development (ePD) is based on the philosophy of critical social science and therefore by virtue is linked to the tenets of critical realism. Until now, the evaluation of ePD programme has been well served by 4th-generation evaluation. However, this paper outlines the need for a different approach to evaluation, one that is based on critical realism, that is concerned with emancipation, and that can be used in the ever-changing environment of clinical practice. Realistic evaluation not only links strongly to ePD programmes, but also serves as the basis for effective research questions that will test the outcomes of the research and inform the transferability of ePD mechanisms into differing contexts. [ABSTRACT FROM AUTHOR]

The present paper concentrates on Paul Huvelin's work as a response to, and adaptation of, Emile Durkheim's sociology. The author used a study of Huvelin to illustrate certain problems which Durkheim's ideas posed for sympathetic jurists. The paper considers how one particular legal scholar tried to overcome these, using elements of Durkheim's thinking to develop general sociological insights about law and its history.

This paper examines whether differentiating among types of intimate partner violence enhances the explanatory capacity of extant empirical models.The analysis uses national-level Canadian data to evaluate an alternative approach to operationalizing intimate partner violence, drawing upon Black's (1990) and Johnson's (1995) theoretical work. The main argument suggests that current efforts to explain intimate partner violence with victimization studies are inadequate because they typically do not measure key sociological variables. The failure to assess the contexts within which different types of violence occur further hinders explanatory efforts.The paper concludes with recommendations for innovative theoretical and methodological strategies to address these limitations. [ABSTRACT FROM AUTHOR]

This paper considers the roles of migration and group-specific ethnic penalties in minority groups’ life chances. In relation to existing knowledge of extensive diversity between ethnic groups, and outlining a range of frameworks within which to understand that diversity, the paper first explores the relationship of class origins to parental educational and economic assets for three groups of migrant parentage and a comparison white non-migrant group. Second, the paper investigates for the different ethnic groups how the probability of having a professional or managerial class outcome is influenced by class origins and by the educational achievements of the “second generation”. Analysis is based on the ONS Longitudinal Study, which enables the study members to be tracked from 1971, when they were children living with their parents, to their own social class outcomes in 1991 and 2001. Because processes of occupational achievement may take different lengths of time for different groups, occupational outcomes are modelled in both 1991 and 2001, and also outcomes in 2001 conditional on position in 1991. The paper shows that there is evidence of differential processes operating for different ethnic groups that go beyond their class background, but which cannot be attributed to discrimination operating equally against all minority groups. [ABSTRACT FROM AUTHOR]

The aim of this journal is to provide a medium for the publication of original papers covering the entire span of sociological thought and research. The editor is particularly keen to publish work on current developments in research and analysis. All contributions, correspondence and books for review should be addressed to The British Journal of Sociology, London School of Economics, Houghton Street, London. Papers submitted for publication are normally read by at least two assessors as well as by one of the editors. The editor's decision will be final. A decision of an article will usually be sent to authors within four months of submission, however, whilst every effort will be made to follow this practice, it should be understood that there may be circumstances where this will be difficult to guarantee. Articles submitted to the journal should be an original piece of work, not been published before and not being considered for publication elsewhere in its final form either in printed or electronic form.

ABSTRACT:There have been many readings of Mead's work, and this paper proposes yet another: Mead, theorist of the social act. It is argued that Mead's core theory of the social act has been neglected, and that without this theory, the concept of taking the attitude of the other is inexplicable and the contemporary relevance of the concept of the significant symbol is obfuscated. The paper traces the development of the social act out of Dewey's theory of the act. According to Mead, Dewey's theory does not sufficiently account for consciousness. Grappling with this problematic leads Mead to several key ideas, which culminate in his theory of the social act. The social act and taking the attitude of the other are then illustrated by the analysis of a game of football. The interpretation presented has two novel aspects: first, symbolisation arises not simply through self taking the attitude of the other, but through the pairing of this attitude with the complementary attitude in self; second, self is able to take the attitude of the other to the extent that self has in actuality or in imagination previously been in the social position of the other. From this standpoint the key issue is how the attitude of self and other become integrated. New directions for empirical research, aimed at advancing this question are outlined. Finally, the paper shows how the social act can contribute to our contemporary concerns about the nature of the symbolic. [ABSTRACT FROM AUTHOR]

ABSTRACT:This paper is a re-examination of the issue of objectivity in sociology. Though it begins from the premise that objectivity is a necessary precondition for a minimally scientific sociology, it sides with subjectivists who claim that values are ever present in investigation. Values are shown to exist along a continuum in investigation. The paper develops the argument that objectivity is a value itself and is nested in other values that will take on a contextual character dependent upon disciplines. Two brief research examples are used to illustrate the way in which objectivity is transferred (or fails to get transferred) through three different levels in sociology. [ABSTRACT FROM AUTHOR]

The paper suggests that the state is subject to assessment according to principles of social justice because state institutions or practices exercise forms of power over which no particular person has control. This rationale for assessment of social justice equally applies to legally optional or informal social practices. But it does not apply to individual conduct. Indeed, it follows that principles of social justice cannot provide a basis for the assessment and guidance of individual choice. The paper develops this practice-based conception of the subject of justice by rejoining G. A. Cohen's influential critique of Rawls’ focus on the“basic structure” of society. [ABSTRACT FROM AUTHOR]

Bourdieu and Darbel's classic study of European art museum audiences,), remains one of the most influential academic studies of the social indices of art perception. Its findings were central to Bourdieu's on-going study of culture-mediated power relations, as found in the bookDistinction(), as well as social surveys of the behaviour of museum audiences across the world. Much in Bourdieu's account of art perception, however, has begun to appear dated and in need of supplementation. This paper will be a critical but sympathetic re-reading of Bourdieu's sociology of art perception in the light of recent criticisms of his approach. Whilst fine art and its institutions continue to function as sources of social identification and differentiation, this paper argues that the relationship between perception and stratification is somewhat looser than connoted in Bourdieu's work. Beyond the shift to a less rigid taxonomy of social formations, the immense expansion of the visual arts complex has opened up possibilities for the dissemination of art knowledge beyond the cultivated bourgeois. The erosion of boundaries between the aesthetic and the economic, between art and popular culture, are the result of processes of commodification that have placed museums alongside shopping malls within the realms of consumption and entertainment. New audiences have emerged from this mix with less dichotomized– that is,eithercultivated or popular– ways of seeing culture that suggest a revision of Bourdieu's overly integrated account of class and cognition. An alternative,‘postmodern’, approach to art perception is entertained, where an aesthetics of distinction is replaced by a culture of distraction, but this abstracts culture from any structural grounding. Capturing the shift to an accelerated cultural present, instead, requires a warping of Bourdieu's categories to account for broader patterns of culture and economy and the accentuation of modern visual culture. [ABSTRACT FROM AUTHOR]

The article presents a note to contributors to "The British Journal of Sociology." The aim of the journal is to provide a medium for the publication of original papers covering the entire span of sociological thought and research. The editor is particularly keen to publish work on current developments in research and analysis. All contributions, correspondence and books for review should be addressed to The British Journal of Sociology, London School of Economics, Houghton Street, London WC2A 2AE. Papers submitted for publication are normally read by at least two assessors as well as by one of the editors. The editor's decision will be final. A decision of an article will usually be sent to authors within four months of submission, however, whilst every effort will be made to follow this practice, it should be understood that there may be circumstances where this will be difficult to guarantee. Articles submitted to the journal should be an original piece of work, not been published before and not being considered for publication elsewhere in its final form either in printed or electronic form.

This paper offers a commentary on the article "Political Action: The Problem of Dirty Hands," by Michael Walzer, published in the book "War and Moral Responsibility." In his article, Walzer maintains that there is a genuine problem of dirty hands. Sometimes public officials ought to do the wrong thing in order to do the right thing. In this paper, the author offers an account of an overlooked dimension to the problem of dirty hands, an account that complements Walzer's discussion of the problem. The author argues that democratic citizens must judge a political actor's dirty hands not only by the integrity of the agent and his or her feelings of guilt but also by the impact of the dirty-handed decision on the ethical climate of the political arena.

This paper addresses the assessment and management of self-harm in young people by a nurse consultant-led self-harm service in the UK. The purpose of the paper is to present some of the theoretical perspectives of the service and how these have influenced current practice with this group of young people.Self-harm in young people continues to be a serious concern for health services globally. Rates of self-harm in teenagers in the UK are among the highest in Europe. The current literature offers information on the nature of self-harm and some evidence of specific interventions mainly from a‘psychiatric perspective’. This paper examines the development of a locally based nurse-led self-harm team involved in the care of this group of young people. A sociological view of children and young people is applied in examining the way society construes self-harm and the formation of the behaviour as a deviant act. Self-harm is considered in the context of transition through adolescence and the growth of self-identity.The locally based child and adolescent mental health service has drawn together the evolving nurse consultant role, mental health nursing and medical sociology. This integration of people and theory will enhance the services understanding of self-harm in young people. At an international level, there is a need to consider the sociological dimensions of self-harm in young people as a way forward for mental health nurses who are involved in working with this group of people. [ABSTRACT FROM AUTHOR]

Critiqued as being a-historical, current social movement theorists argue for a more dynamic, theoretical model that focuses on processes within historical contexts (). This paper seeks to apply existing social movement theory on framing to the historically, embedded case of the American abolitionist movement. Specifically, this paper analyzes the influence of the adopted religious masterframe of the abolitionist movement on the trajectory of the movement through a case study of the American Anti-Slavery Society (AAS). Prior to the Civil War, the good versus evil framework encouraged by the religious masterframe effectively mobilized movement followers against slavery. However, with Emancipation and the onset of the muddled political environment of Reconstruction, the religious masterframe no longer resonated well with the changed context or mustered the same degree of support. Attempts to alter the masterframe to a rights-based masterframe compromised the integrity of the movement’s framing process. Ultimately, the movement dissolved, unable to remedy their collective action frame with the new political reality. [ABSTRACT FROM AUTHOR]

This paper argues for the importance of a broad sociological engagement with bioethics. It begins by considering why sociologists should be interested in bioethics and then goes on to explore the cognitive critique of bioethics developed by ethnographers. Some of these authors have also suggested that a more robust bioethics might emerge through the incorporation of the tools of ethnographic analysis. In this paper, it is argued that this is an important claim which needs to be analysed further and that Foucault's concept of discursive formations provides a useful framework for doing so. Once bioethics is redescribed as a discursive formation, the paper explores the challenges and obstacles that sociology and ethnography face in their attempt to open up a space for themselves in bioethics. The paper concludes by suggesting that sociologists and ethnographers need to reflect on the ways in which they might democratically secure legitimacy for their own claims in the field of social ethics. [ABSTRACT FROM AUTHOR]

This paper examines two significant moments in sexual minority citizenship in England and Wales in relation to one of the Marshallian sets of rights, namely, civil or legal rights, focusing specifically on the Sex Offences legislation and policing practices. The first moment that will be examined here is the process whereby homosexual acts were decriminalized in the 1950s and 1960s: here special attention will be paid to the recommendations made by the Wolfenden Committee. The second moment is one we are currently experiencing, which is associated with the inclusive policing of sexual minority communities (especially lesbian, gay, bisexual and transgender communities) under the provisions of the Crime and Disorder Act 1998 and in the review of Sex Offences, especially in the consultation paper (Home Office 2000) and White Paper (Home Office 2002) associated with this review. Privacy and toleration dominate the first moment, at the same time it shall be demonstrated that privacy is also central to the British Sexual Citizenship literatures that have emerged in sociology in the post Wolfenden context. However, as the title suggests, the second moment under examination points to the emergence of a rather more extensive sexual minority citizenship beyond the boundaries of ‘homosexual privacy’ (which British Sexual Citizenship Studies is not currently engaging with) and perhaps even beyond the boundaries of toleration through ever more ‘inclusive’ policing strategies and through the review of sex offences in which many discriminatory laws are being ‘de-homosexualized’. [ABSTRACT FROM AUTHOR]

Charles Wright Mills's arguments in The Sociological Imagination are very popular and this paper focuses on the biographical context in which his programmatic statements were occasioned. This breaks new ground by locating The Sociological Imagination and earlier programmatic statements in the professional and personal travails that motivated them. This approach is adopted in order to display the intersection between biography and sociology in Mills's life and career, a feature that he made a central part of sociology's promise. The paper utilizes this approach to reflect on the reasons why The Sociological Imagination became so popular and was able to transcend Mills's general unpopularity at the time of his death: and as part of the explanation of why the dismissal of the book on its publication contrasts with the contemporary view, enabling it to transpose successfully to a time significantly different than at its writing. [ABSTRACT FROM AUTHOR]

This paper considers the present state of applied economics and the difficulties of integrating its findings and insights with those of other social sciences. The philosophical basis of social science is re-considered as a route to resolving these difficulties. Without a more integrated narrative about how our social systems work, applied economics, and all applied social sciences, run the substantial risk of being considered part of the world's problems, rather than offering serious routes to their solution. Some possible strands of a more coherent and integrated framework are outlined, which indicate some potentially fruitful avenues for further development. The paper concludes with illustrations of this outline for the food chain and land use agenda of the Research Councils' Rural Economy and Land Use (RELU) initiative. [ABSTRACT FROM AUTHOR]

The paper reveals contemporary transformations of the interaction between Islam and secular states from opposition to engagement. In-depth ethnographic evidence challenges the predominant juxtaposition of Islam against the secular state. Following micro-sites of interaction between the Gülen movement and the state from Turkey to Kazakhstan, my fieldwork revealed a continuum of engagements between them. The paper analyses the engagements ranging from contestation and negotiation to co-operation. The case illustrates the extent to which scholarly interest in opposition and clash has left a wide-ranging variety of state-Islam interaction understudied with regard to civil society. It also reveals the conditions under which effective Islamic horizontal organizations have provided the platforms of vertical engagements with the secular states. The major argument of the paper is that both civil and uncivil outcomes in the Muslim world are primarily shaped by the nature of state—Islam interaction. The evidence suggests that the key to understanding the relationship between Islam and civil society is the state.

The aim of this paper is to present an interpretation of the accounts of depression provided by women from South Asian communities. The paper presents the findings from a qualitative study, conducted in the UK, which explored women from South Asian communities and their experiences of depression. It is argued here, through examples of women's accounts of their experiences, that depression is 'embodied', that is, grounded in the materiality of the body which is also immersed in subjective experiences and in the social context of women's lives.Qualitative data were collected from four focus groups and ten individual interviews with women. The analysis involved a discursive approach.Analysis revealed how women made strategic choices in how they presented their symptoms as legitimate and for gaining access to what they perceived to be appropriate healthcare. This is not to argue that this is a culturally specific phenomenon but one which is a feature of all healthcare negotiations. [ABSTRACT FROM AUTHOR]

This article presents information on 'Journal of Occupational and Organizational Psychology' as of March 2004. The journal publishes empirical and conceptual papers which aim to increase understanding of people and organizations at work. Its domain is broad, covering industrial, organizational, engineering, vocational and personnel psychology, as well as behavioural and cognitive aspects of industrial relations, ergonomics, human factors and industrial sociology. The editorial team reminds readers that research based on student samples is not usually acceptable, unless students are the most relevant population with which to test the research question/s. However, a little further comment and qualification concerning the nature of the data is needed in order to clarify the team's stance, and also to draw attention to some exceptions. One particular concern here is to discourage studies where causal hypotheses in well-researched areas are tested using entirely self-report survey data from a sample numbering perhaps in the low hundreds, the composition of which is characterized more by availability than special relevance to the research question/s. So, if a study used only cross-sectional self-report data but included some kind of experimental manipulation, other things being equal it could be publishable. A more general, and very important issue concerns the distinction between quantitative and qualitative data. The journal explicitly encourages papers based on the latter, and has done so for quite some time.

In this era of reflexive sociology it is commonplace that subjectivity is of great sociological concern, and that the comprehension by social researchers of their own subject position is essential. Still, old habits die hard. Focusing on selected texts in the sociology of the Australian family, this paper traces the effects of failing to focus the sociological gaze on subjectivity and its variation across society. Highlighted are some patterns of analytic misconstruction of subjectivity, especially the substitution of measurement for a theory of practice, and the projection by sociologists of their own class-specific subjectivity onto society at large. Ultimately, this misconstruction turns works like those discussed in this paper into a powerful denial of alternative subjectivities, and a reinforcement of the socially dominant perspective. [ABSTRACT FROM AUTHOR]

Sociologists have researched the subject of illness behaviour for more than five decades. Recently the discussion has taken on new importance because of changes in the delivery of health care and the emergence of patients' rights and increased patient knowledge of medicine. Through a selective review of the literature on illness behaviour, the paper aims to show that singular and segmented approaches to illness behaviour have not clearly elucidated the complexity of the phenomenon. A more comprehensive and structured analysis of illness behaviour can be accomplished with mixed qualitative and hierarchical/structural quantitative techniques. Following a discussion of prior research in social psychology, demography, economics, social networks and geographic systems, this paper offers a template for future analysis of illness behaviour. [ABSTRACT FROM AUTHOR]

The paper explores the mutuality of values, claims and social relations in the process of social change. Values are not separable from social relations but are embedded in the shaping and reshaping of social difference and interdependence. The paper focuses on developments around the turn of the twentieth century, and analyses changes in the relative social positioning of children and adults, and women and men, shifting patterns of interdependence, and linked values and ideas about difference. The reconfiguring of generational and gender relations was integral to the first fertility decline, to transformation in family life and societal divisions of labour, and to the embedding of particular values and claims regarding gendered difference, identities and gender appropriate roles. Analysis of these developments reveals the mutuality of 'cultural' and 'material' processes and holds lessons for interpreting social change today. [ABSTRACT FROM AUTHOR]

The author introduces articles about sociolinguistics and globalisation published in the volume 7 of the "Journal of Socioliguistics". The author discussed the general relationship between sociolinguistics and social theory; The papers were presented in events held in Wales; Research paper exploring the global dimension or context of specific language data; Addresses linguistic/textual/discursive features in different domains of use that need to be understood in relation to interlinked global processes; The foundational insight in globalisation theory.

The author introduces articles about the globalization of socioliguistics in the volume 7 of the "Journal of Sociolinguistics". Research papers in the issue addressing matters of scale; Various papers about the relationship between a world language and local speech repertoires or speech communities; Research paper by Thurlow and Jaworski showing how airlines produce self-imaginings of globality while remaining based in one country or place; The author define the term globalization; Machin and van Leeuwen's emphasizing of the domain-related spread of global registers rather than languages; Articles providing insights into the specific role of particular mediating institutions in economies; The author suggest the need to address the language-ideological level; The author asserts that the key to understanding the processes of globalized insertion of varieties into stratified orders of indexicality is to discover what such reorderings of repertoires actually mean; Suggestion of Meyerhoff and Niedzielski that vernacularization is ametapragmatic complex conveying all kinds of indexical meanings; Discussion of the Rip Slyme case by Alastair Pennycool.

This special issue of the journal "Symbolic Interaction" focuses on theory and method in symbolic interactionism. Quality papers were received from several countries and they have provided theoretical commentary and technical information with which to solve methodological problems. In some cases, the authors of the papers were asked to reduce the length of their articles significantly so that eleven articles were included. These articles have been organized under various issues that are common to all social research but are of special interest to interactionists.

Abstract The present paper reviews literature on the relevance of sociology to nursing in the context of arguments presented by Cooke, Sharp and Porter. It explores some of the arguments presented for and against sociology in nursing education. On a broader perspective, sociology inter alia, is at best worthwhile for nurses and is not as positively harmful as Sharp asserts. The discussion draws attention to the relevance of social theory for nursing practice. It is argued that almost all social theories have been widely applied in nursing research. The case for sociology as applied to nursing or nursing sociology versus general sociology for nurses was examined. This paper concludes in favor of the inclusion of sociology as applied to nursing in the nursing curriculum. [ABSTRACT FROM AUTHOR]

This paper argues that social welfare research on joined-up thinking is underpinned by two theses. The 'systemic move' thesis suggests that joined-up thinking is needed to fill gaps in welfare service provision arising from a lack of interorganizational co-ordination. The 'epistemological move' thesis advises that joined-up thinking is needed to overcome deficiencies in the institutional division and distribution of welfare knowledge. Both theses macro-systematize blame for previous social welfare failures, and both are teleological because they present joined-up thinking as a progressive solution that results in a more effective (and thus less fallible) welfare system. In this paper, I argue that joined-up thinking can also create a new economy of welfare professional power. First, I show how some versions of 'joined-up' thinking manifest themselves in holistic practices that can 'see everything', 'know everything' and 'do anything', and thus a 'holistic power' to discipline and control every aspect of welfare recipients lives. Since holistic power is seen as infallible, its failure to produce 'active bodies' necessitates the creation of secondary 'joined-up powers' that individualize blame and exclude those to blame from welfare resources. These 'secondary powers' match the social disciplines enforced by one welfare agency (e.g. the responsibility tn work enforced by the employment service) with legal rights under another agency (e.g. the right to housing from social landlords), so that breach of the former leads to exclusion from the latter. I conclude that this power strategy is primitive and punitive because it simply excludes welfare recipients. Exclusion is also uneconomic because it pushes welfare recipients into the shade of welfare institutional power. [ABSTRACT FROM AUTHOR]

The concept of social structure is one of the main building blocks of the social sciences, but it lacks any precise technical definition within general sociological theory. This paper reviews the way in which the concept has been deployed within medical sociology, arguing that in recent times it has been used primarily as a frame for the sociological interpretation of health inequalities and their social determinants. It goes on to examine the contribution that medical sociologists have made to the debate over health inequalities, giving particular attention to contributions to Sociology of Health and Illness. These have often provided a focus for discussions outside or critical of the mainstream debates that have been driven primarily by epidemiologists. The paper reviews some of the main points of criticism of epidemiological approaches, focusing in particular on the methodological constraints that limit the capacity of epidemiologists to develop more theoretically satisfactory accounts of the inter–relationships of social structure, context and agency in their impact on health and well being. Some recent examples from the Journal of more theoretically innovative and analytically fine–grained approaches to understanding the impact of social structure on health are then explored. The paper concludes with an argument for a more historically–informed analysis of the relationships between social structure and health, using the knowledgeable narratives of people in places as a window onto those relationships. [ABSTRACT FROM AUTHOR]

Not all commodities are things, nor are all things available in society commodities. Then, what are commodities? Using the case of rapeseed and its products in China, this paper examines the role of grades and standards (G&S) in simultaneously determining the life of things as commodities and the position of humans as market participants. In the first section, we summarize our conceptual understandings of commodities. Next, the paper examines tests and trials to which rapeseed in China were subjected by the mid 1990s. We then discuss how G&S represent political processes among commodity chain actors for creating, legitimizing and maintaining the social relations between things and people. Lastly, we discuss our conclusion that the analysis of tests and trials helps us understand the process of commodification as simultaneous transformations of humans and things in a commodity chain while reorganizing linkages among these actors. A commodity is … an object outside us, a thing that by its properties satisfies human wants of some sort or another. —Karl Marx (in McLellan 1977:421) [ABSTRACT FROM AUTHOR]

This paper describes a method for working with children who are the subjects of care planning and review under the Children Act 1989. The person centred planning method, as it is termed, has been well established in working with adults with special needs but can be extrapolated to encounters with children. It focuses on three fundamental areas: relationship, meaning and narrative. In underscoring these areas, the method restrains the bureaucracy and experience of stigma that is often present for those residing in state care. On a wider plane, the paper argues that the method stands as a veritable example of Habermas's ideas concerning the application of communicative rationality and discursive democracy in social life. Copyright © 2002 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

Human geography is concerned with the co-relation of society and space. However, every device that has been used to express the co-relation of social space breaks down. Consequently, this paper engages with the fundamental difficulty of providing a consistent and effective rendering of relations. Specifically, the paper explores the poststructural work of Gunnar Olsson, a writer who has provided the most sustained and far-reaching engagement with co-relation to date. Consideration is given to Olsson's deconstruction of logic, dialectics, semiotics and the empty forms of co-relation (=, /, -,□, ▵, ○, etc.). This deconstruction enables one to appreciate the ethical and political performativity of Olsson's surrealist and hyperrealist optical art: dematerialized points, torpedoes, ovoids, Moebius bands, and so on. In addition, the paper raises a peculiar but nonetheless vital question: what is the colour of co-relation and social space? In answering this question, the paper moves through two monochrome series (one rendered in black and white; the other in blue-grey) and one Technicolor series (rendered in ruby and gold). In the final showdown, however, the dyes leak in all directions. Social space is iridescent. [ABSTRACT FROM AUTHOR]

This article reports on two joint sessions of the British and American Sociological Associations held during the course of 2001 as a first step toward more structured dialogue and debate between the two national associations. Drawing on the comments of a number of leading academics on both sides of the Atlantic, this paper presents a series of discussions about the role and future of urban sociology. It explores the challenges and opportunities offered to urban sociology by increasing interdisciplinarity and multidisciplinarity in the field of urban studies as a whole. It then explores the role of sociology in understanding the relationship between contemporary processes of globalization and urban change and the degree to which this constitutes a new dynamic core of sociological theory and research. The paper reveals that there are a variety of alternative futures for urban sociology and there would appear to be little agreement on one specific route, nor on how to get there. Urban sociology continues to face a variety of challenges and more debate on its future trajectory is clearly needed but it remains a vital and expanding sub–field. Cet article rend compte de deux sessions communes des associations de sociologie britannique et américaine qui ont eu lieu en 2001, premier stade vers un dialogue et un débat plus structurés entre les deux organismes nationaux. Partant des remarques d’un certain nombre de grands intellectuels des deux côtés de l’Atlantique, ce travail présente plusieurs discussions sur le rôle et l’avenir de la sociologie urbaine. Il examine les défis et possibilités que lui offrent l’interdisciplinarité et la pluridisciplinarité croissantes dans l’ensemble du domaine des études urbaines. Il explore ensuite comment la sociologie aide à comprendre la relation entre les processus contemporains de mondialisation et de changement urbain, et la mesure où peut ainsi émerger une nouvelle dynamique nodale pour la théorie et la recherche sociologiques. L’article expose plusieurs avenirs possibles de la sociologie urbaine, sans qu’il y ait apparemment d’accord sur une voie particulière ni sur le moyen d’y parvenir. La sociologie urbaine rencontre toujours de multiples défis et il faut manifestement approfondir les débats sur sa future trajectoire, mais elle demeure un sous–domaine à la fois crucial et en expansion. [ABSTRACT FROM AUTHOR]

This paper addresses spatial inequality as an emerging specialty area in sociology. Rural sociologists have long attended to spatial inequalities. The authors tend to view their work as uniquely centered on the rural experience, as opposed to occupying the forefront of spatializing stratification theory and of sociology as a whole. First the development of sociological interest in spatial inequality is discussed, providing an overview of factors that have contributed to a spatial trend in the study of stratification. Then, the implications for rural sociology are discussed, describing how rural sociologists contribute to research on spatial inequality, and distinguishes the approach of rural sociology from those of other subfields and disciplines. Finally, some examples of research in this emerging specialty area are highlighted by drawing from papers included in this issue. The authors call for the development of research based on qualitative approaches to provide deeper insights into the processes linking space with stratification, both from the perspective of people who are disadvantaged and from the standpoint of those who enjoy an advantage because of such a connection. They encourage the development of international and cross-national research on spatial inequality to broaden the understanding of the links between space and inequality.

This paper is concerned with the implications for conceptualizing social action which arise from a consideration of whether human beings are capable of knowing ultimate (universal, unconditionally valid) values. This issue is framed within the view that the validity of our understanding of social action is inextricably linked with the validity of our conception of humankind: the scope and variety of social action has potentialities and limitations that are inscribed by the nature of human beings qua human beings. The paper suggests an enlargement, through the addition of a proposed conceptual tool, of the framework that comprises Weber's typology of social action. It argues that the common human properties of the person in whom social action is embedded should not arbitrarily exclude questions of the genesis of values. An analytical argument is put forward through an examination of the extent to which a faculty for values insights is implicated in Weber's concept of charisma and ethical analysis of political leadership. The notion of values-intuitive rational action is then outlined and discussed. The analytical argument is supported by theorizing from developmental psychology and examples of such action are given. Methodological difficulties in investigating the latter and the interrelationship of such action with institutional and social contexts are briefly discussed. [ABSTRACT FROM AUTHOR]

This paper supplements exisiting research on tourism consumption through a focus on money. It draws upon recent work in the geography of money and economic sociology, arguing that the understandings of money used by consumers are of importance to the social formation of tourism. Using a theoretical framework that links consumption studies and reconceptualizations of money, the paper develops a qualitative case study of British long-haul travellers. It concludes that consumers' understandings of money are integral to the ways in which tourists seek to engage with destinations, and points out some implications for the politics of tourism. [ABSTRACT FROM AUTHOR]

The concepts of the public sphere and public space have gained increasing purchase within social history. This paper contributes to this literature by theoretically developing a critical approach to both concepts. By drawing upon the insights of the Bakhtin circle, as well as Marxism and Poststructuralism, the paper suggests that public spheres under capitalism are structured through the basic contradiction between capital and labour. Each public sphere may then be seen as a refracted dialogic and spatial form of this basic contradiction, and is then best viewed as a contradictory spatial entity that obtains its unique identity through different “accents” and “word signs”. The capitalist state must aim to regulate, through governance and law, dialogue within a public sphere. By focusing on the Chartist demonstration at Hyde Park, London in 1855, I show how these theories can be employed to explore how a radical social movement appropriated space by developing a working class public sphere. [ABSTRACT FROM AUTHOR]

Based on interviews with 37 women with HIV infection, this paper explores women’s perceptions of HIV/AIDS in relation to other traumatic life events. Employing a biographical disruption framework, this paper demonstrates how women reconstruct the meaning of HIV infection in light of other disruptive life situations. Findings indicate that despite initial disruption, in retrospect, many of the sample women did not consider HIV to be the most devastating event in their lives. Rather, violence, mother-child separation, and drug use were deemed more disruptive than HIV infection. Several factors, including race, drug use and abuse histories, social support and diagnosis, were central to women’s differential assessment of HIV in relation to other disruptive events. Results are discussed in terms of the practical and theoretical implications of the analysis. [ABSTRACT FROM AUTHOR]

This paper looks at the program for social psychology presented by Floyd Allport in his Social Psychology of 1924. It contextualizes Allport's program in terms of intellectual currents of the time and the views of his teachers at Harvard University, specifically the philosopher Ralph Barton Perry and the psychologists Edwin B. Holt and Hugo Münsterberg. Finally, the paper analyzes responses to Allport's program at the time and later, retrospective responses. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

Sociologists appear to have abandoned the study of serious mental illness. This paper argues that the work of the disability theorists provides new directions for an analysis of the plight of people suffering from serious mental illness. Disability theory, revolving around a 'social approach to disability', redirects analysis from the individual to processes of social oppression, discrimination and exclusion. The application of the ideas of disability theorists to the study of mental ill health will orient research and theoretical development towards an analysis of the complexity and multiplicity of the social restrictions faced by people diagnosed as 'mentally ill', and the social disadvantage and oppression they face. A number of vigorous debates within the disability theory literature are examined. One debate addresses the political and theoretical implications of identifying the differences that exist between people with disabilities. A second debate examines the relative importance of including an analysis of impairment in the social approach to disability. Finally, the paper discusses the critique of medical sociology, linking illness with disability, which is advanced by some disability theorists. This debate is particularly concerned with the linking of illness with disability and the ideological and conceptual disadvantages of a focus on illness. [ABSTRACT FROM AUTHOR]

This paper addresses a conundrum that merits scholarly attention--why social scientists' ability to generate high quality research has outpaced their ability to disseminate research into the policymaking process. The paper describes Family Impact Seminars, a series of seminars, briefing reports, and follow-up activities that provide up-to-date, solution-oriented information to state policymakers. In support of the proposed "three-communities" theory, the utilization of research in policymaking appears to depend upon several pragmatic practices and procedures, ten which are detailed in the paper. [ABSTRACT FROM AUTHOR]

The temporal gaze in socio-environmental theory can take many forms. Time may be added to existing approaches without disturbing the status quo of theory and methodology. Alternatively, focus may be on the time-space of socio-environmental existence or typologies constructed of the complexity of socio-environmental time. Finally, phenomena, processes and events may be conceptualized as timescapes. Through the focus on genetic modification of foods, the paper demonstrates the pertinence of this timescape perspective for social theory and socio-environmental analyses. A thorough-going temporal gaze is important because a) such reconceptualization forms an integral part of rethinking the social sciences' relationship to nature and environmental matters; b) the implications at the level of theory tend to be glossed over and ignored; and c) it is central to changing practice at the level of public and personal action. The paper thus uses a timescape perspective to set out substantive and conceptual issues that present some of social theory's challenges for the new millennium. [ABSTRACT FROM AUTHOR]

The sociology of childbirth emerged in the 1970s largely as a result of influences from outside sociology. These included feminism, maternity care activism, the increasing medicalisation of childbirth, and evidence-based health care. This paper uses the author's own sociological 'career' to map a journey through four decades of childbirth research. It demonstrates the importance of social networks and interdisciplinary work, particularly across the medical-social science divide and including cross-cultural perspectives, argues that the study of reproduction has facilitated methodological development within the social sciences, and suggests that childbirth remains on the periphery of mainstream sociological concerns. [ABSTRACT FROM AUTHOR]

Some scholars contend that genetic medicine is transforming the experience of illness and the social category of the family - bringing future risks into the present, and potentially strengthening familial biological bonds in light of these shared genetic risks. However, research has shown that genetic information is interpreted and acted upon through a rich repertoire of adaptable social, cultural and familial factors which pre-exist and interact with biomedical knowledge. This paper reports research into families living with Neurofibromatosis Type 1 ( NF1), a highly uncertain condition the manifestation of which can vary considerably also within the same family and, for this reason, has been defined as a 'condition without parameters'. These characteristics make NF1 a particularly informative condition for the examination of family dynamics around genetic information. The study and the methodology are based on the exploration of family networks and allow us to investigate the interrelation of individual and familial constructions of the uncertainty of NF1. This also allows both theoretical and policy claims to be made about the danger of reductionist thinking about the transformative potential of genetic technologies. [ABSTRACT FROM AUTHOR]

In this paper we use a social practice approach to explore men's experience of Football Fans in Training ( FFIT), a group-based weight management programme for men that harnesses men's symbolic attachment to professional football clubs to engage them in lifestyle change. FFIT is delivered by community coaches in clubs' stadia and is gender-sensitised in relation to context, content and style of delivery. Using a 'toolkit' of concepts from the work of Bourdieu, Goffman and Durkheim we analysed data from 13 focus group discussions with participants, and fieldwork notes from programme observations to investigate the appeal and success of FFIT, and how it worked to support change. Our analysis builds on our work on the importance of shared symbolic commitment to the football club and being with 'men like me' to understand how the interaction context facilitated 'effervescent' experiences. These experiences encouraged men to make changes to their diet and physical activity, talk about them, practice performing them and implement them in their lives. Thus a social practice approach illuminated the social processes through which lifestyle change was achieved, and we argue that it can deepen and enrich both intervention design and evaluation. [ABSTRACT FROM AUTHOR]

Chronic obstructive pulmonary disease ( COPD) is a progressive illness that changes the lives of patients and their spouses dramatically. The aim of this paper is to show how spouses of COPD patients integrate their tasks as informal carers with their role as spouses and the tensions and challenges involved in this. The study draws on qualitative interviews with spouses of COPD patients, recruited from the patient pool of ambulatory pulmonary services of two hospitals in Oslo, Norway. The spouses described their great efforts to re-establish normality and continuity in their everyday lives. Accomplishing this was a delicate process because they faced several dilemmas in this work. They balanced the need to sustain the independence and integrity of both parties against the need to ensure safety and deal with the progression of the illness. We propose 'biographical we' as a concept that can highlight the great effort spouses put into establishing a sense of continuity in their lives. In times when healthcare policy involves mobilising informal caregiving resources, an awareness of the complexity of caregiving relationships is crucial when developing appropriate support for informal carers. [ABSTRACT FROM AUTHOR]

Of recent years there has not only been an increasing use of Skype in analytic treatment, supervision and teaching, but also a number of writers have been endeavouring to assess its effectiveness. Whilst it is generally agreed that Skype can facilitate an analytic encounter where distance prohibits a face-to-face process, where continuity needs to be maintained and where analysands are in areas far from specialized centres, there is divergence in the literature as to whether analysis, as opposed to psychotherapy, can be successful using Skype. This paper reviews the literature and concludes that the essentials of a genuine analytic process are not necessarily precluded by Skype. One central reason is because there exists a cross-modal communication channel between the human senses (underpinned by audiovisual mirror neurons) in addition to the recently discovered instinct for communication and interpersonal understanding, and these can override the need for physical proximity of the participants. The essentials of an analytic frame can thus be maintained, and the continuity that Skype enables means that containment is also facilitated and this counters the negative aspects of shuttle analysis. The critical issues for the profession then become the professional development for practitioners in the use of Skype and suggestions are listed. [ABSTRACT FROM AUTHOR]

Rancière published two substantial criticisms of the work of Bourdieu in the early 1980s. It is possible that these were provoked by his sense that he needed to oppose what he considered to be the sociological reduction of aesthetic taste offered by Bourdieu in Distinction (Bourdieu 1986 [1979]) at precisely the moment when he (Rancière) was beginning to articulate his commitment to the potential of aesthetic expression as a mode of political resistance. Except in so far as it draws upon some of the retrospective reflections offered by Rancière in his introductions to the re-issues of his early texts, this paper examines the parallel development of the thinking of the two men up to the mid-1980s - but not beyond. The discussion is situated socio-historically and, by definition, does not seek to offer comparatively any transhistorical assessment of the values of the positions adopted by the two men. I argue that Rancière misrepresented the character of Bourdieu's sociological work by failing to recognize the underlying phenomenological orientation of his thinking. Bourdieu suppressed this orientation in the 1960s but, after the May events of 1968, it enabled him to expose the extent to which the practices of both science and art operate within constructed 'fields' in strategic distinction from popular primary experience. The challenge is to introduce an ongoing dialogue between primary and constructed cultures rather than to suppose that either social science or art possesses intrinsic autonomy. [ABSTRACT FROM AUTHOR]

This paper draws on a wide range of researches to stress the importance of social context to the sociological understanding of religious experiences. It argues that individualistic definitions fail to take into account real group experiences such as those resulting from the reforms of Vatican II. For the sociologist, it is important to explore general patterns of group experiences and the meanings attributed to them. The paper discusses some of the methodological and conceptual problems in this area before considering evidence for the patterning of religious experience according to differences of generation, gender, class, level of urbanization, institutional involvement, and status inconsistency. The paper concludes by locating religious experiences in the context of modernity. In contrast to related theories of secularization, it draws attention to the recent work of Hervieu-Léger which suggests that utopian future expectations create space which can only be met by new forms of religious experience. [ABSTRACT FROM AUTHOR]