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This paper traces the historical development as well as the analytical and ideological uses of 'industrial society' as an object of knowledge. The binary opposition traditional society/industrial society and the latter tripartite division traditional, industrial, post-industrial society have been central to the development of sociology as a discipline. Like all analytical concepts 'industrial society' is both a way of seeing and not seeing. It focuses attention on some social attributes and processes rather than others. The first objective of this paper is to evaluate whether or not this object of knowledge focuses attention on crucial aspects of social life, or whether, instead, it shrouds and distorts more than it reveals. The second objective is to evaluate the ideological import of the concept. Did it, and does it still, provide a realistic and achievable model of the way we ought to live together? [ABSTRACT FROM AUTHOR]

This paper responds to a comment by T. R. Young, who sought to intervene in the exchange between the author and Marc Wardell on the role of conceptual frameworks or paradigms in the development of theory in sociology and the social sciences. Young suggested that some of the less well known assumptions of Karl Marx could serve as uniting points between the two correspondents. The dualism of the historicist conceptualization of the transition from capitalism to socialism which appears in Young's comments underestimates the empirical complexity of the political and economic problems of the period of transition. This paper disagrees with Young's final assertion that too much Marxist theory has stood in the way of radical revolution and socialist transformation.

This paper comments on the exchange between Donald McQuarie and Mark Wardell in "The Sociological Quarterly" over the role of conceptual frameworks or paradigms in the development of theory in sociology and the social sciences. It offers some friendly criticism of these two comments and suggests that some of the less well known assumptions of Karl Marx concerning the nature of theory, history and human labor may help reunite McQuarie and Wardell. Marx was concerned with the problem of human alienation. For him, history was not that which was written in textbooks, rather, what people do when they seize the moment, make revolution and gain control over their own social institutions.