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Climate change is an important driver of migration, but little research exists on whether migrant communities in the U.S. identify climate change-related factors as reasons for migrating. In 2021, we conducted a multidisciplinary, collaborative project to better understand the nexus of climate change and immigrant health in the Atlanta area. This paper presents one arm of this collaboration that explored both the role of climate change in decisions to immigrate to Georgia and the ways that climate change intersects with other possible drivers of migration. First generation migrants from Latin America were recruited primarily through CPACS Cosmo Health Center and were invited to participate in an intake survey and an in-depth interview. Results were analyzed using descriptive statistics and thematic analysis. Findings suggest that while participants may not have explicitly identified climate change as a primary reason for migration, in both surveys and in-depth interviews, participants reported multiple and intersecting social, economic, political, and environmental factors that are directly or indirectly influenced by climate change and that are involved in their decisions to migrate. The narratives that emerged from in-depth interviews further contextualised survey data and elucidated the complex nexus of climate change, migration, and health. [ABSTRACT FROM AUTHOR]

Interdisciplinarity, multidisciplinarity and counter-disciplinarity are the hallmark of cultural studies and qualitative research, as scholars over the past three decades have discussed through extensive self-reflexive inquiry into their own unstable and ever-shifting methods (Denzin and Lincoln, 2018; Dicks et al., 2006: 78; Grossberg, 2010). Building on the interdisciplinary thought of Jacques Rancière and Caroline Levine on the one hand and traditions of participatory action research and activist anthropology on the other, we bring the methods conversation forward by shifting the focus from disciplines to forms and by making a case for aesthetic practice as qualitative research process. In this paper, the question of methods is approached through the action-based Cartonera Publishing Project with editoriales cartoneras in Latin America – community publishers who make low-cost books out of materials recovered from the street in the attempt to democratise and decolonise literary/artistic production – and specifically through our process-oriented, collaborative work with four cartonera publishers in Brazil and Mexico. Guided by the multiple forms of cartonera knowledge production, which are rooted not in academic research but rather in aesthetic practice and community relations, we offer an innovative 'trans-formal' methodological framework, which opens up new pathways for practitioners and researchers to work, think and act across social, cultural and aesthetic forms. [ABSTRACT FROM AUTHOR]

Chinese organizational culture is usually described as being influenced by Confucian social norms and unique to the country. The paper argues in contrast to this view that there are important cultural similarities between values and norms in organizations in China and other developing countries. It is suggested that China, like other developing countries, is in a process of industrialization but retains preindustrial social norms which shape social relations and organizational structures. The paper shows first that the morals of social distance and reciprocity which anthropologists have found to be constitutive of a large number of preindustrial communities also govern relationships within and between organizations in present-day China. The paper then turns to organizations in Africa and Latin America and it is shown that the same social morals structure behaviours in these two developing regions, suggesting that the cultural characteristics of Chinese organizations are not simply unique to this country but a set of preindustrial norms that industrializing countries have in common as a legacy of the past. [ABSTRACT FROM PUBLISHER]

One hundred years after the birth of Leopoldo Zea, one of the most prominent philosophers of Latin America, in this paper we reflect on the role of the human being in history and the philosophy proposed by the author. We gather his vision about the Western philosophical heritage, anthropocentric and Eurocentric, facing the possibility of generating from our region a philosophy centered on the idea that all humans are human. Thus, we will unveil his criticism to the pretension of a universal Man and we will make visible his anthropological and humanist proposal, from which he manifests the need of recognition, from the cultural diversity, of all human beings. [ABSTRACT FROM AUTHOR]

Culture is a broad concept that crosses different social sciences, especially after the cultural turn of the mid-twentieth century, before that was mainly the subject of anthropology. This paper focuses on various current theoretical principals that deal with culture and sets special emphasis on the debate on information/communication. The idea is to escape from different binary oppositions and look for complex and dialectical concepts that help us establish truly interdisciplinary debates. [ABSTRACT FROM AUTHOR]

Copyright of Relaciones Internacionales (1699-3950) is the property of Autonomous University of Madrid, Spain, International Relations Studies Group (GERI) Law Faculty and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos de Literatura is the property of Pontificia Universidad Javeriana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Antípoda is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

To open new disciplinary imaginings, we must reinvigorate the relationship between utopian and anthropological thought. This is already underway in efforts to decolonize knowledge. Though such efforts have different emphases, they are located within a field of ideological and utopian struggles that must be understood in the context of imperialism‐colonialism, of subalternized subject positions, and of the armed and cognitive struggles that imperialism‐colonialism has entailed. Based on my Latin American positionality, I analyze the decolonization of anthropological knowledge as part of this wider field and of the discipline's history of reexamining itself. In a critical dialogue with postcolonial and decolonial thought, I propose postimperialism as a framework that aims to deimperialize the world, overcoming the hierarchical positions between hegemonic and nonhegemonic anthropologies. Moreover, a postimperial research program would entail studying how global elites' power affects those who struggle to end an unfair regime that is destroying the planet. [ABSTRACT FROM AUTHOR]

Copyright of Ágora: Estudos Clássicos em Debate is the property of Agora: Estudos Classicos em Debate and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Abstract: In Latin America, several regions have a long history of widespread arsenic (As) contamination from both natural and anthropological sources. Yet, relatively little is known about the extent of As exposure from drinking water and its related health consequences in these countries. It has been estimated that at least 4.5million people in Latin America are chronically exposed to high levels of As (>50μg/L), some to as high as 2000μg/L — 200 times higher than the World Health Organization (WHO) provisional standard for drinking water. We conducted a systematic review of 82 peer reviewed papers and reports to fully explore the current understanding of As exposure and its health effects, as well as the influence of genetic factors that modulate those effects in the populations of Latin America. Despite some methodological limitations, these studies suggested important links between the high levels of chronic As exposure and elevated risks of numerous adverse health outcomes in Latin America — including internal and external cancers, reproductive outcomes, and childhood cognitive function. Several studies demonstrated genetic polymorphisms that influence susceptibility to these and other disease states through their modulation of As metabolism, with As methyltransferase (AS3MT), glutathione S-transferase (GST), and genes of one-carbon metabolism being specifically implicated. While the full extent and nature of the health burden are yet to be known in Latin America, these studies have significantly enriched knowledge of As toxicity and led to subsequent research. Targeted future studies will not only yield a better understanding of the public health impact of As in Latin America populations, but also allow for effective and timely mitigation efforts. [Copyright &y& Elsevier]

Copyright of Anthropologica is the property of CASCA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The paper draws on recent evidence––economic, sociological and anthropological––from Latin America to forward a view of the informal sector in developing countries primarily as an unregulated microentrepreneurial sector and not as a disadvantaged residual of segmented labor markets. It offers alternative explanations for many of the characteristics of the sector customarily regarded as evidence of its inferiority. [Copyright &y& Elsevier]

The history of anthropology is a growing field of study within the discipline itself. Our series 'Key Informants on the History of Anthropology' is offered as a contribution to the discussion of how anthropology, as it is understood and practised today, evolved and took shape. In this invited article, Larissa Adler Lomnitz reflects on how a cosmopolitan background aroused an interest in her in questions of social identity. Her studies of social networks in urban situations in Latin America are renowned in anthropology. Here she relates how they unfolded--and how they have been intimately connected to her family life. [ABSTRACT FROM AUTHOR]

This paper is divided into three sections, the first sketches a panorama of the conditions of construction of knowledge, not "about" but from the perspective of culture. The second is a self-critical presentation of the author's work on what he terms '"Cultural Fronts. " Lastly, some of the characteristics and effects of the cultural fronts project are presented, which is currently being developed in Mexico and, through recently initiated collaborations, in other parts of Latin America. [ABSTRACT FROM PUBLISHER]

The leading explanatory model for the widespread occurrence of color vision polymorphism in Neotropical primates is the heterozygote superiority hypothesis, which postulates that trichromatic individuals have a fitness advantage over other phenotypes because redgreen chromatic discrimination is useful for foraging, social signaling, or predator detection. Alternative explanatory models predict that dichromatic and trichromatic phenotypes are each suited to distinct tasks. To conclusively evaluate these models, one must determine whether proposed visual advantages translate into differential fitness of trichromatic and dichromatic individuals. We tested whether color vision phenotype is a significant predictor of female fitness in a population of wild capuchins, using longterm 26 years survival and fertility data. We found no advantage to trichromats over dichromats for three fitness measures fertility rates, offspring survival and maternal survival. This finding suggests that a selective mechanism other than heterozygote advantage is operating to maintain the color vision polymorphism. We propose that attention be directed to field testing the alternative mechanisms of balancing selection proposed to explain opsin polymorphism nichedivergence, frequencydependence and mutual benefit of association. This is the first indepth, longterm study examining the effects of color vision variation on survival and reproductive success in a naturallyoccurring population of primates. [ABSTRACT FROM AUTHOR]

Copyright of Colombia Medica is the property of Universidad del Valle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

ABSTRACT Intervening at the nexus of queer anthropology, black resistance, and Latin American and Caribbean culture and politics, I examine sites, modalities, and limits of 'erotic subjectivity' during Cuba's Special Period in Time of Peace (Período Especial en Tiempo de Paz)-the economic crisis of the 1990s. I trace how nonheteronormative black Cubans have been reinventing ways to participate, officially and unofficially, in a number of fraught, uneven exchanges on the ground. I aim to outline a genealogy of the political possibilities for nonheteronormative black Cubans. [ queer, black, Cuba, subjectivity, gender] [ABSTRACT FROM AUTHOR]

This article explains why-contrary to predications of influential scholars and foundation representatives in the 1990s-Latin American studies (LAS) entered the new century vibrant and growing rapidly. We posit five realms of critique and innovation from within which, in interaction with traditional strengths of area studies, account for this vibrancy. Because these critiques challenge many inherited premises of LAS, they have faced considerable resistance; the resulting dialogue has made our field more inclusive and stronger. Anthropologists contributed amply to this transformation, which has a parallel within the discipline itself. [ABSTRACT FROM AUTHOR]

Copyright of Signo y Pensamiento is the property of Pontificia Universidad Javeriana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Oil has turned out to be something of a curse. Most developing petrostates have found that their economies have worsened, their political regimes have become more authoritarian, and their conflicts have intensified. Further, this curse is a bit crazy because oil brings wealth, which would seem to bring peace and prosperity, not the trouble that so often accompanies it. The goal of this introduction is to propose a research strategy for the anthropological analysis of oil. It does so by examining existing oil literatures, discussing the implications for research arising from the articles contained here, and, finally, formulating an anthropology of oil in a turbulent world. This formulation proposes a 'crude domination' approach to explain oil's crazy curse. [ABSTRACT FROM AUTHOR]

This article compares the contemporary movements for cultural autonomy and social legitimation organized by the indigenous and Afrodescendant populations of Latin America. These movements are challenging the concept of blanqueamiento or whitening embedded in the process of mestizaje in Latin America. Whitening proclaimed the superiority of white European culture over indigenous and black culture, a concept these movements are challenging by proclaiming their own cultural autonomy. In particular, the article will examine the increasing role of women in both these movements, and how women are reconciling the tension between ethnic/racial and gender consciousness. [ABSTRACT FROM AUTHOR]

Delves into the indigenous peoples of Latin America through motion pictures such as "La Noche de los Mayas." Focus of the film on exoticism and transgression of a sexual taboo; Use of indigenous peoples instead of professional actors; Discussion of the poetic recreation of the indigenous cosmovision in literature.

Focuses on the anthropological studies on Latin America. Definition of the term Latin Americanism; Role of anthropology in the cultural studies on Latin America.

This article presents author's views on cultural studies in Latin America and the U.S. All people are interested in the relationships between folklore, the rural and the indigenous, and the urban and the mass media, the intersections of social structures and traditions. As people can see, to mix so many focuses implies the combination of anthropology and sociology, communication studies, literary criticism, and so forth. This is similar to what has occurred in the formation of cultural studies in the metropolis (Europe and the United States) and is therefore one of the reasons that the author believes is pertinent to call these studies in Latin America.

The author discusses the development and growth of an alliance between anthropological perspectives and native people's struggles emphasizing the period about 1940s to the present in North American, Latin American and European anthropology. Discussions about the formation of anthropological advocacy, influence of ethnicity, Declaration of Barbados, political emergence of indigenous people in defining and sharpening the new ideology and praxis of the indigenous movement, and development theories and issues of self-determination are presented. The author suggests ways that anthropologists and advocacy organizations can extend their work including research movements, information gathering and distribution, coalitions, and consultancies and assessments roles.