Search

This paper describes fieldwork experiences in Algeria following the revolution of the 1960s. It is generally known that political context affects both the methodology and findings of research. Although it is assumed that the political scene and the economic circumstances profoundly affect fieldwork, we have few descriptions of how this occurs. We need more reports of the way sponsorship determines access to the setting, permission to study there and the researcher's relationship with in formants. Sociologists are influenced as much by their own ethnic and political identification as they are by sponsorship. How do these factors interact? This reflection on fieldwork in Algeria offers a case study of the various factors influencing access to informants. It contrasts two approaches-the overt and covert presentation of self as a sociologist. I present this note as a contribution towards a sociology of fieldwork conditions. [ABSTRACT FROM AUTHOR]

Today Pierre Bourdieu is well known as one of the most important social scientists of the 20th century. One of the outstanding qualities of his work has been his innovative combination of different methods and research strategies as well as his analytical skills in interpreting the obtained data (his ‘sociological gaze’). In this paper, we attempt to retrace the development of an extraordinary way of doing social research and show the benefit of Bourdieu's visual sociology for his empirical fieldwork and sociological theory. The article particularly stresses the significance of his photographic archive, which has long been ignored within the appreciation of Bourdieu's work. Studying Bourdieu's photography gives access to his œuvre in several new ways: not only can we understand how Bourdieu became an unconventional sociologist practicing his craft in the midst of a colonial war. Bourdieu's visual anthropology also offers an insight into the status nascendi of Bourdieu's sociology in all its elementary forms and contents. Through his photography Boudieu demonstrated the concepts of ‘habitat and habitus’, the material and symbolic living conditions of the Algerian population. [ABSTRACT FROM AUTHOR]