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This paper focuses on the discourse on Muslim women's rights in India, aiming to trace how policies concerning Muslim women affect their constitutional rights to equality and non-discrimination. In doing so, this paper explores a colonial continuity of policies in the post-independence era and the subsequent governments. The purpose of this paper is to provide an extensive and nuanced discussion on Muslim women's rights in light of their historical evolution, the existence of personal laws, and the ongoing debates on a Uniform Civil Code. This article concludes that Muslim women continue to struggle for their rights to equal citizenship at the intersection of gender, religion, colonialism, and secularism. [ABSTRACT FROM AUTHOR]

Visual messaging is a cornerstone of campaign strategies of political parties and candidates that can complement and amplify the effects of the written/spoken word. Through a thematic analysis of the Facebook ads of the two main political parties during the 2021 West Bengal assembly elections in India, this paper shows the interplay of identity, ideology, and gender in the visual communication strategies of political parties on Facebook as they tried to mobilize voters in an intensely polarized context. Both the incumbent and the opposition parties framed issues in their visual campaigns that were culturally situated; these issues centered around identity and ideology while simultaneously emphasizing strong leadership with gendered rhetoric. Our findings contribute to the advancement of theoretical understanding of political personalization, highlighting the intricate interplay between gender, ideological inclinations, and cultural identity, all of which profoundly influence the personalization process in the context of an intensely polarized election campaign. [ABSTRACT FROM AUTHOR]

This paper analyses whether living in a locality with high crime against women affects the probability of early marriage—that is, marriage before the legal age of marriage of girls. Using a nationally representative longitudinal data set and tackling the potential endogeneity of local crime rates, we find that perceived crime against women in the locality significantly increases the likelihood of early marriage of girls, while there is no such effect on boys of comparable age group. We also find no such effect of gender-neutral crimes (such as theft and robbery) on the likelihood of early marriage of girls. Moreover, we find that the relationship holds only in conservative households where the purdah system is practised, and also in the northern region of India, where patriarchal culture and gender norms are stronger than in the southern region. A sensitivity analysis assessing the potential impact of unobservable confounders suggests that our estimates are unlikely to be affected by omitted variable bias. [ABSTRACT FROM AUTHOR]

This paper presents evidence of gender peer effects in high schools in India using new administrative data. Identification of gender peer effects is achieved by exploiting variation induced by idiosyncratic changes in gender composition across cohorts within schools, in addition to controlling for past scores. The proportion of female classmates in a student's cohort has a sizeable positive effect on the test scores of both male and female students. We find that peer effects vary non-linearly with the proportion of female students. Finally, we provide suggestive evidence on plausible mechanisms. We show that achievement spillovers are not the main driver of positive gender peer effects. Using a supplemental dataset, we show that a greater proportion of female students leads to an improved classroom environment in the context of Indian schools. [ABSTRACT FROM AUTHOR]

This paper investigates the relationship between conflict trajectories and years of schooling in India for girls and boys. It adopts propensity score matching methods on panel data from the India Human Development Survey (2004/05-2011/12) merged with conflict data from the South Asia Terrorism Portal. Conflict is measured according to the dynamic trajectory of Naxal violence-related fatalities at the district level, distinguishing areas of chronic conflict with those experiencing dynamism in conflict intensity over time. ATT estimates indicate that conflict is associated with a reduction in years of schooling for both genders, though relatively high for girls (by a quarter of a year for girls and by 0.16 of a year for boys), driven by large reductions in school accumulation for girls living in areas of chronic conflict. Results are consistent when adopting different methods, alternative measures of conflict fatalities, and accounting for other conflicts and selective migration. Examining transmission mechanisms suggest that household spending on girls' education may be de-prioritised amidst conflict, while conflict may also weaken or destroy school infrastructure. Results suggest that policy responses should prioritise girls' education in areas of chronic conflict, not only in 'fragile states' but in countries where conflict remains a subnational concern. [ABSTRACT FROM AUTHOR]

Widowhood, in Indian society, is a dreaded condition of a woman after the death of her husband. It is an imposed performance that entails a set of ritualized practices and behavior to mark her transition to the state of a woman without. On many occasions, this state is ensured and maintained through multifarious rituals and practices, which range from restrictions on mobility, choices, and desires to injunctions on clothes, bodily demeanor, and food. This physio-social exercise of control and restraint alludes to a framework of religio-cultural discourse that renders widows as social and sexual non-beings. The present paper attempts to understand the state of widowhood through the analysis of two short stories in the collection, The Anger of Aubergines (1997) by Bulbul Sharma from the perspective of food. Food and eating, being the elementary aspects of everyday life, become important signifiers in studying the deprived state of widowhood. The paper intends to unpack the politics behind the imposition of a curriculum of gastronomic injunctions and food taboos on Hindu upper-caste widows. Further, the paper conceptualizes the appetite of widows as a subversive category not only in challenging the gender discourses behind their oppression but also in exonerating their status as desireless beings. [ABSTRACT FROM AUTHOR]

The labor force participation rate of women in India has decreased despite economic growth, which has limited the advancement of their rights unlike in most other countries. This paper examines the determinants of labor force participation by gender in rural and urban areas using a probit model with data from the India Human Development Survey (IHDS) for 2011–2012 to analyze the factors that restrict workforce participation. The estimation results are presented below. First, the marital status of males, both rural and urban, has a significant impact on their participation in the workforce due to family support. In contrast, females face multiple restrictions based on marital, caste and religion, demonstrating that sociocultural factors have limited their participation regardless of regional factors. Second, in rural areas, the educational years of female workers negatively affect labor participation, but the constraints of marriage are weaker than in urban areas. Women in lower castes participate more in the rural labor force, which is interpreted as a result of their livelihood in the industrial structure consisting of agriculture. On the other hand, the caste system negatively affects female participation in urban areas. Finally, these results indicate that the low-labor participation of females is the result of a complicated process influenced by various factors, including regional effects and patriarchal cultural values in India. Therefore, it is necessary to provide employment opportunities and encourage economic incentives for more women to enter the labor market spontaneously, considering regional effects in policies, in order for women to emerge as one group of social leaders. [ABSTRACT FROM AUTHOR]

This paper traces the movement of "item numbers" from mainstream Bollywood culture to the regional culture of Assam. Given the level of eroticism that is part of such songs, the paper will specifically explore the means of surveillance and control that these "non-normative" cultural texts are subjected to within a local spatial context. By deconstructing this inter-cultural movement of performance, the paper attempts to reveal whether and how cultural appropriation of the "mainstream" by the "periphery" functions to keep the power dynamics of gender and national/sub-national identities intact. Based on visual methodology and textual analysis of Assamese item songs and cringe pop songs, the paper will theorize the regulation of bodies in these spaces. Understanding the renewed relationship between music and bodies in a new context will situate the gendered nature of body-space politics through item numbers. While, on the one hand, the dancing body has the capability to subvert gender norms, on the other hand, the same dancing body is often controlled through hyper-nationalist imaginations. [ABSTRACT FROM AUTHOR]

This paper considers the distribution of mortality across social groups classified by caste, gender and sector of origin in India in the mid-2010s: as such, the essay is intended to be both a methodological/measurement-oriented study and a substantive empirical assessment of an important dimension of human functioning in India. The analysis is carried out employing micro-data on the age-distributions of population and death-rates available in the National Family Health Survey of 2015–16 (NFHS-4). Mortality in the paper is measured in terms of the crude death rate, an indicator of "inefficiency" in the age-distribution of deaths, and an "age-adjusted" death rate which takes account of both the mean and the dispersion of a distribution. The last-mentioned indicator is taken to be the preferred measure of mortality. The analysis in the paper suggests that mortality outcomes across castes replicate the caste hierarchy and that there is a sharp rural-urban divide in the distribution of death. Mortality sex-ratios are found to be relatively more favourable for the lower than the higher castes. The results presented in the paper are not unexpected, but they provide quantitative confirmation of one's worst suspicions regarding the skewed distribution of mortality across social groups in India. [ABSTRACT FROM AUTHOR]

Waste is the visible outcome of socioeconomic processes such as urbanisation and industrialisation. Yet the negative impacts of waste mismanagement are often externalised and invisibilised in the metabolism of cities, in which informal waste labourers often assume the heaviest burden. In this paper, we approach cities as sociocultural arenas in which agents work within and around structural constraints to allow transformation to take place. Our paper analyses how grassroots activism, NGO-municipality collaboration, and women's empowerment led to realising transformative potential for both solid waste management and social inclusion in the Indian city of Pune. We analyse the case of SWaCH Pune Seva Sahakari Sanstha (SWaCH), a predominantly-female social cooperative of waste pickers, to show how supporting and enhancing informal labour can produce multiple positive outcomes. Our analysis also examines the role that the women waste pickers themselves played in bringing about change. We consider the structural constraints for achieving deeper and broader impact and assess what these indicate for the long-term success of this initiative. We also illustrate how power structures tend to constrain bottom-up transformation approaches, regardless of their transformative potential. Above all, SWaCH's story shows how working with informality rather than seeking to eradicate it can result favourably in moving towards the legitimisation and gradual institutionalisation of a pro-poor urban solid waste management system in which women's empowerment is expressed not only for their benefit but also for the states, the citizens and the environments. [ABSTRACT FROM AUTHOR]

This Special Issue covers an intersectional approach to extreme labour exploitation. We provide concrete empirical studies and new theoretical frameworks. This overview paper analyses how modern slavery theories might influence policy options. The theories examined in this Special Issue include supply-chain theories, feminist approaches to work, diffusion of innovation theory, intersectional gender-and-development theory, and the social construction of narratives around bonded and forced labour. Evidence is given from the garment industry, farming, and other sectors based on field research and questionnaire surveys dated 2015–2020. Women in paid jobs are widely exposed to extreme exploitation, coerced overtime, having their papers held by the employer, and subject to threats/violence. In care work, the gender worktime difference is large, and evidence is given from India of girl children's work hours being much longer, on average, than boys' hours. Extreme exploitation rests upon gaping social and economic inequalities which deserve policy attention. [ABSTRACT FROM AUTHOR]

Background: Publicly Funded Health Insurance Schemes (PFHIS) are intended to play a role in achieving Universal Health Coverage (UHC). In countries like India, PFHISs have low penetrance and provide limited coverage of services and of family members within households, which can mean that women lose out. Gender inequities in relation to financial risk protection are understudied. Given the emphasis being placed on achieving UHC for all in India, this paper examined intersecting gender inequalities and changes in PFHIS coverage in southern India, where its penetrance is greater and of longer duration. Data and methods: This study used the fourth (NFHS-4, 2015–16) and fifth (NFHS-5, 2019–21) rounds of India's National Family Health Survey for five southern states: namely, Andhra Pradesh, Karnataka, Kerala, Tamil Nadu, and Telangana. The World Health Organization's Health Equity Assessment Toolkit (HEAT) Plus and Stata were used to analyse PFHIS coverage disaggregated by seven dimensions of inequality. Ratios and differences for binary dimensions; Between Group Variance and Theil Index for unordered dimensions; Absolute and Relative Concentration Index (RCI) for ordered dimensions were computed separately for women and men. Results: Overall, PFHIS coverage increased significantly (p < 0.001) among women and men in Andhra Pradesh, and Kerala from NFHS-4 to NFHS-5. Overall, men had higher PFHIS coverage than women, especially in Andhra Pradesh, Tamil Nadu, and Telangana in both surveys. In both absolute and relative terms, PFHIS coverage was concentrated among older women and men across all states; age-related inequalities were higher among women than men in both surveys in Andhra Pradesh, Kerala, and Telengana. The magnitude of education-related inequalities was twice as high as among women in Telangana (RCINFHS-4: -12.23; RCINFHS-5: -9.98) and Andhra Pradesh (RCINFHS-4: -8.05; RCINFHS-5: -7.84) as compared to men in Telangana (RCINFHS-4: -5.58; RCINFHS-5: -2.30) and Andhra Pradesh (RCINFHS-4: -4.40; RCINFHS-5: -3.12) and these inequalities remained in NFHS-5, suggesting that lower education level women had greater coverage. In the latter survey, a high magnitude of wealth-related inequality was observed in women (RCINFHS-4: -15.78; RCINFHS-5: -14.36) and men (RCINFHS-4: -20.42; RCINFHS-5: -13.84) belonging to Kerala, whereas this inequality has decreased from NFHS-4 to NFHS-5., again suggestive of greater coverage among poorer populations. Caste-related inequalities were higher in women than men in both surveys, the magnitude of inequalities decreased between 2015–16 and 2019–20. Conclusions: We found gender inequalities in self-reported enrolment in southern states with long-standing PFHIS. Inequalities favoured the poor, uneducated and elderly, which is to some extend desirable when rolling out a PFHIS intended for harder to reach populations. However, religion and caste-based inequalities, while reducing, were still prevalent among women. If PFHIS are to truly offer financial risk protection, they must address the intersecting marginalization faced by women and men, while meeting eventual goals of risk pooling, indicated by high coverage and low inequality across population sub-groups. [ABSTRACT FROM AUTHOR]

Attacks perpetrated using acid are a particular form of interpersonal violence, possibly one of the most heinous manifestations of Intimate Partner Violence (IPV). Acid attacks are mainly motivated by extramarital cheating, marital conflicts, women's rejection of marriage proposals, and sexual advances. As these attacks are not well understood from a psychological perspective, we conducted a systematic review, following Preferred Reporting Items for Systematic Review and Meta-Analyses (PRISMA) guidelines, of 284 articles identified, 13 were eligible for inclusion. Three main focuses were identified: "Risk and vulnerability factors," "Consequences and implications," and "Interventions and treatments." Acid attacks seem to be more frequent in countries where social and economic development leads to greater tensions over traditional gender roles like Bangladesh, Pakistan, and India. Identified risk factors were young age, low socioeconomic status, low educational attainment, ethnicity, unemployment status of the victim, alcohol, and drug use of the perpetrator. Among the main psychosocial consequences of acid attacks, isolation and social exclusion emerged. Additionally, the paper will discuss the role of mental health consequences and specific treatments from psychological, clinical, and medical-legal points of view. [ABSTRACT FROM AUTHOR]

For decades, India has led the drive for financial inclusion of poor rural women to facilitate attainment of development objectives like poverty alleviation and women's empowerment. More recently, it has promoted digital financial inclusion to further its fight against poverty and gender inequality and support the attainment of UN's Sustainable Development Goals (SDGs). In this paper we take stock of how India's digital financial revolution has affected financial transactions and services with a focus on gender inclusivity for the attainment of the SDGs. We propose a framework to understand the gender inclusivity of digital financial inclusion initiatives that connects the macro developments in the sector with the micro-level experiences of improving women's access and use of these services. We draw on India's nationwide developments and present a case study of an initiative that specifically promotes gender inclusive finance. Our findings suggest that India has made great advances in promoting digital financial inclusion but at the same time, the country has struggled to achieve gender parity even within specific finance-focused programmes designed to improve gender inclusivity. We reflect on policy implications of these findings. [ABSTRACT FROM AUTHOR]

In this paper, I examine the relationship between three distinct attitudes of mothers (pro-boy, egalitarian, and pro-girl) and stunting among boys and girls of age 0–14 years in India using the Indian Human Development Survey (IHDS) 2004–2005. Probit model estimates suggest that mothers' pro-girl attitudes are associated with less likelihood of observing stunting among girls and boys. Additional analysis by wealth categories shows that stunting among girls reduces when they have mothers with pro-girl attitudes and live in wealthy households. Robustness tests conducted with "severely stunted" as the dependent variable confirm the findings. [ABSTRACT FROM AUTHOR]

This paper documents local knowledge-based healthcare practices of Chuktia Bhunjia tribe of Odisha, India, and attempts to ascertain the socio-cultural rationale explaining its persistence against escalating modern healthcare facilities. Focusing on the coexistence of culture, ecology and healthcare, it describes the associated beliefs, rituals, institutions and practices concerning the healthcare. Data, collected using formal interview, observation and case study, reveal that the healthcare practices of Chuktia Bhunjia revolve around the customary beliefs, ecology and laws governing the access to healthcare services. Despite provision of modern medical facilities in their locality, their submission to culture, backed by purity-pollution, customary laws and absence of resource to afford modern medicine, continues to become determinant forces towards relying on traditional healthcare. With malfunctioning of the conventional healthcare institutions, coupled with communication constraint and lack of capability, ethno-ecological and community-based knowledge healthcare fill the gap between demand and supply of their healthcare services. Nevertheless, owing to the declining pathways of transmission of those knowledge bases due to state intervention, forest policies, migration of younger generation, socio-cultural transformation and disassociation of people with plant resources because of tiger project, healthcare knowledge and institutions are under threat. Therefore, given the implication of knowledge-based healthcare and possible threats to its existence, documentation of such practices would sustainably offer a solution to their healthcare, provided cultural diversity upholding those practices are preserved. Alternatively, owing to threats over cultural reproduction knowledge, any integration of their knowledge base with modern healthcare system can best just their healthcare practices in sustainable way. [ABSTRACT FROM AUTHOR]

Based on an empirical exercise carried out in five villages of Odisha in eastern India, the paper looks into ageing of the farm population and the experiences and responses of farmers of various age groups to farming. The findings of the study indicate that agriculture is greying, farmers are getting older and the youth, particularly of higher and cultivating castes, are averse to farming. The unwillingness of these youths to join farming is mainly attributed to loss of social status, declining profitability in agriculture and discouragement of immediate 'mentors', the middle‐aged farmers, caused by the perpetual decline of farm income and loss of social recognition. The hitherto nonfarming youths, belonging to scheduled castes, scheduled tribes and service‐rendering castes, especially the female youths, are joining farming to fill this gap, mostly as leased‐in cultivators. [ABSTRACT FROM AUTHOR]

Masculinity and manhood are prerequisite characteristics desired and demanded from every male individual born in Indian society. They are taught to become an 'Ideal Indian Man' from the time they are born. Critical reading of masculine attributes is an important facet of feminist discourse. Men who become a part of this quest and movement as 'women rights activists', fighting against gender inequality, are often ridiculed and discouraged. In this context, this paper brings out the narratives and struggles of being a male 'women human rights defender' in India. According to the information published on the official website of the Office of the United Nations High Commissioner for Human Rights (OHCHR), women human rights defenders (WHRDs) are people of all genders who work, promote, defend, advance, and advocate for gender equality, and stand for the cause of human rights of women. Hence, going by the definition mentioned above, I argue that a feminist man working relentlessly on women's issues will surely fall under the category of 'women human rights defenders'. Their personal experiences and struggles as WHRDs working in their local areas voice varied forms of challenges, stigma, ostracisation, and life risks that otherwise go unnoticed, unspoken, and at times trivialised because of their gender. With an objective to bring out a broader conversation between masculinity studies and feminist scholarship, this paper analyses the challenges of being feminist male WHRDs. To examine this position as a WHRD, the paper will look into the questions of (1) being a man who is always looked upon with suspicion as a person occupying a privileged gender position; (2) a man working on gender-sensitive issues such as human/sex trafficking, child abuse, violence, conflict, and displacement; and (3) his regional location and social class. This paper will structure details of different forms of gender-based lived experiences of selected male WHRDs working in various districts of Assam and West Bengal, through personal interview methods. [ABSTRACT FROM AUTHOR]

Given the emergence of the Ram Janmabhoomi Movement in the early 1990s, a group of female ascetics and sadhvis displayed tendencies of eschewing conventional gendered images and reinforcing the ideals of virtuous motherhood and female warriorhood in an effort to establish women's alternative authority in the public and private domains. In order to galvanise women's participation in the public sphere, these sadhvis allowed women to assume roles that would otherwise be reserved for men on the grounds that men are no longer living according to their dharma. In reality, the sadhvis were reorganising the feminine space within a predominately masculine Hindutva movement by recommending a level of politicisation of women's private responsibilities in the public sphere with a distinctive articulation of particular gender stereotypes. Taking into account these factors, my aim in writing this essay is to examine the ramifications of the agency and authority that these sadhvis achieved while actively participating in the Hindutva movement. This paper also aims to find out which types of approaches they employed to address the conflicts between conventional womanhood, asceticism, and heroic femininity in the arena of public life. [ABSTRACT FROM AUTHOR]

The article reflects on moving workspaces into homes during and after the Covid-19-induced lockdown. In our qualitative research in India, we investigate the processes of place-making and redrawing of boundaries between paid and unpaid care work. Through interviews and autoethnographic reflections, we analyse the process of new workspace making. We examine the erasing of the home from the workspace where historical hierarchies of gender and caste mediated the (re) organising of work boundaries between paid knowledge and unpaid care work. The study is based in a context where social and physical infrastructure for paid knowledge work could not be assumed to be available in homes. The paper contributes to the literature on place-making with stories from a new context. [ABSTRACT FROM AUTHOR]

Science, technology, engineering and mathematics (STEM) education and research are globally recognised as engines of growth and development and indicators of citizens' well-being. Studies have continuously highlighted the unequal access and participation in STEM higher education based on class, caste, gender, disability and other markers of identity. This research paper investigates the underrepresentation of women in STEM at the Indian Institute of Technologies (IITs) in India. IITs are India's top elite institutions that open window of opportunities to students across the world. The study uses the data available from the All India Survey of Higher Education (AISHE), the Council of Indian Institute of Technology and the websites of the IITs. The findings indicate a significant gap between males and females in faculty positions at IITs. Furthermore, the study finds that the underrepresentation of women faculty differs across the STEM disciplines at IITs in India. It needs more gender-just affirmative action policies such as intersectional reservation for women in STEM academic careers, funding, legal protection against harassment, and representation of women in various committees and leadership positions. [ABSTRACT FROM AUTHOR]

This paper sifts through the affective connotations and methodological issues that crop up during conversations about caste with dominant caste (savarna) women working in the Malayalam language film industry in Kerala, India, in the context of a heightened focus on gender in the post #MeToo era. Drawing on arguments from critical whiteness and critical race theories, it argues that caste ought to be viewed not just as an ontological entity but as an epistemological framework which shapes how knowledge about the world and selves are produced and transferred. It also explores the methodological challenges in broaching the topic of caste with women occupying powerful social locations and how in failing to explore caste in seemingly gender-focused studies, the researcher contributes to an epistemology of ignorance, rendering invisible a crucial power differential. [ABSTRACT FROM AUTHOR]

Using panel data from India, this paper investigates the effect of early maternal age on offspring human capital, contributing to the scarce evidence on this phenomenon, especially in the context of a developing country. The analysis relies on mother fixed effects to allow for unobserved differences between mothers and employs a variety of empirical strategies to address remaining sibling-specific concerns. Our results indicate that children born to young mothers are shorter for their age, with stronger effects for girls born to very young mothers. We also find some evidence suggesting that children born to very young mothers perform worse in math. By exploring the evolution of effects over time for the first time in the literature, we find that the height effect weakens as children age. Further analysis suggests both biological and behavioral factors as transmission channels. [ABSTRACT FROM AUTHOR]

The paper argues that the mother's association with the child's schooling and educational needs is not just limited and peculiar to the middle-class families, as the literature suggests, but it is increasingly true of poor and working-class families too. This paper discusses how mothers from a poor neighbourhood in India straddle between household work, paid employment and children's education and how they envisage and support their children's schooling, at times going against the general tide to ensure a better life for their children. Other than highlighting the gendered nature of support for children's education, this paper, also outlines the nature of the differences and distinctions among mothers from a poor neighbourhood in terms of the family social status and educational levels. [ABSTRACT FROM AUTHOR]

This paper examines the intimate labour of corporate cleaners in India. Their intimate labour involves removing the bodily waste of others, as well as working on their own bodies to meet employer demands. These workers are situated within India's lavish corporate offices which serve as prominent symbols of development. Yet toilet cleaning continues to be embedded within histories of gender, caste, and class hierarchies in India. Based on original field research in Pune, India, we explore the experiences of the workers who perform corporate cleaning jobs that allow round the clock operation of multinational technology industries. We argue that while corporate cleaning is sanitized, professionalized, and mirrors the neoliberal visions of a global India, it is complicit in a denial and entrenchment of caste and gender hierarchies. Our analysis contributes to debates around gendering of intimate labour by exploring its salience as well as invisibility. [ABSTRACT FROM AUTHOR]

Land ownership has long been argued to enhance farm productivity by improving tenure security. But would this hold for female and male owners alike? The relationship between land ownership and productivity has been investigated relatively little from a gender perspective in most regions, with work on Asia being especially sparse. Even less explored are gender differences in the likelihood of landowners self-cultivating as vs. leasing out their land. This paper uses a unique household-level dataset for nine states of India to first assess gender differences in the likelihood of landowners self-cultivating or renting out their land. It then analyses differences in farm productivity between female and male owners who self-cultivate. The effect of caste disadvantage is also explored. We find that women owners are significantly less likely than male owners to self-cultivate their land. This is linked especially to family labour constraints and regional opportunities. However, among those who do self-cultivate, the annual farm productivity per hectare does not differ significantly by the gender of the owner-cultivator. This holds true with or without controlling for other factors. Caste matters, however: Scheduled Caste owner-cultivators of both genders have significantly lower productivity than upper-caste ones. [ABSTRACT FROM AUTHOR]

Background and statement of the problem: As the majority of the population in India is still using conventional banking services, it is imperative to assess the determinants of digital banking adoption. This paper analyses the factors affecting the adoption of digital banking services in India using the Technology Acceptance Model (TAM). Research methodology and data: This study is based on the World Bank’s Global Findex Survey 2017 data, covering 3000 respondents from India. The chi-square test, Spearman rank correlation, and multiple hierarchal regression model have been used to analyse the data and test the research hypotheses. The association between demographic characteristics and the adoption of digital banking has been analysed using the chi-square test. Further, Spearman rank correlation has been used to assess the direction of the relationship between the adoption of digital banking services and both the components of the Technology Acceptance Model (TAM). Finally, multiple hierarchal regression has been used to estimate perceived usefulness and ease in using digital banking services. Research findings: The penetration of internet and mobile has induced the adoption of digital banking systems in India. Still, only 35 percent respondents have reported usage of digital banking services in the country. The analysis shows a significant association between demographic characteristics and adoption of digital baking services. Further, the correlation analysis indicates a positive and significant relationship between the adoption of digital banking services and components of the Technology Acceptance Model (TAM). Perceived usefulness and perceived ease in using banking services show a positive and significant impact on the adoption of digital banking services, with controlling effect of demographic characteristics of the respondents. Policy implications: Recently, the government has provided a new direction to the banking sector to establish Digital Banking Units (DBUs) for delivering holistic digital solutions to its customers. As India is rapidly and aggressively moving towards the digitization of banking services, this study provides timely feedback based on the perception of the adult population for effective targeting and positioning of digital banking efforts. [ABSTRACT FROM AUTHOR]

This paper studies the inheritance rights of transgender persons in India. It examines the legal framework for inheritance and provides an overview of all court decisions between 1950 and 2021 that mention the term transgender (and its analogous terms, i.e., aravani, kinner, etc.). Though the Indian Constitution bars discrimination based on sex or gender, inheritance laws do not envisage transgender persons or a change in gender identity. They are based on a binary notion of gender. individuals must choose between conforming to their assigned gender or not availing their rights. Moreover, successors are often difficult to identify as individuals may lack documentation, could not marry, or cannot prove adoption. While courts attempt to address these challenges, they leave it to their subjective satisfaction on when to secure the rights of transgender persons. These are important issues that must be addressed through changes in the law. [ABSTRACT FROM AUTHOR]

This paper explores the prevalence of child labour and long working hours in India using 2019 data, with estimates for boys and girls that deal with age-related child development concerns related to long hours of work. We use international suggestions to define harmful child labour from ILO and UNICEF and a nationally defined time-threshold model in analysing the child-labour phenomenon. Measuring time by the three measurement systems and splitting children by age, gender, and cultural components make harmful forms of labour become clearer. The results show that girls doing agricultural labour and boys working as non-agricultural labourers had the longest average working hours in India. Important social-group differentials emerge. This study implies that policy-makers can be, and need to be, aware of explicit measures of hours worked by children aged six to 17. [ABSTRACT FROM AUTHOR]

Debt bondage is one of the most widespread forms of unfree labour today. The majority of the existing studies focuses on bonded labourers as a homogenous group rather than examining group dynamics within the population of bonded labourers. This paper tries to overcome these limitations and examines experiences of women bonded labourers from the Sahariya tribe in India. It argues that gendered norms intersect with other patterns of structural violence creating a situation where women are doubly exploited but also opening new (limited) agentic spaces for these women. [ABSTRACT FROM AUTHOR]

Does a legal change in women's inheritance rights have long-term effects on child health outcomes? This paper examines the effect of an improvement in women's inheritance rights on child nutritional health outcomes in India using a difference-in-differences estimation approach. We use the staggered implementation of the Hindu Succession (Amendment) Act, 2005 to investigate the impact of the reform on anthropometric indictors of child health: being underweight, stunted, and wasted. The findings of this study reveal that an improvement in women's inheritance rights has a positive impact on children's health and reduces the probability of nutritional deficiency in the child. We identify mechanisms such as increased educational levels, better marital outcomes, and improved intrahousehold bargaining power of women as potential pathways through which inheritance rights affect child nutritional health outcomes. The results of the paper lend credence to growing evidence that legal recognition of women's inheritance rights can have sustained and second-generation effects, in spite of poor enforcement mechanisms and persistence of deep-rooted societal bias against women holding property. [ABSTRACT FROM AUTHOR]

Rohingya experiences of displacement and refuge are heavily gendered. Sexual and gender-based violence have been used as weapons against Rohingya women, men, girls and boys in Myanmar for decades. Trafficking and exploitation are rife on the flight out of the country, and host states such as India present their own gendered challenges to family survival and individual coping. In this paper, we examine how some of those violent and disruptive experiences have affected gender roles for individuals and families as they have fled Myanmar (often more than once) and sought refuge in India via Bangladesh. We present new insight into the dynamic subjectivity of Rohingya women as we show how, contrary to dominant depictions of passive victimhood, many have lead family migration across borders, taken up NGO/community leadership roles, or made the best 'home' possible within the limitations of the host context. This is because personal and family agency is sensitive to transitional opportunities and threats—i.e., gender norms of home and host contexts, interactions with host communities, and trust relations with NGOs, to name a few. Crucially, these social practices and experiences are not static or linear; they span generations and sprawling geographies. [ABSTRACT FROM AUTHOR]

The paper examines gendered experiences of established adulthood with reference to role-related responsibilities in urban Indian families. In-depth interviews were conducted with 30 married adults aged between 35 and 45 years, from educated, high socioeconomic class families of Vadodara, India. The aim was to examine participants' reasoning about similarities and differences in potentials of men and women; and gender differences in responsibilities. Qualitative analyses revealed that both men and women attributed equal potentials for both genders, in fulfilling a range of adult roles within and outside the family. All participants also agreed that even if responsibilities were 'shared', women's involvement in different roles was much more intense than men's. Women were critical of patriarchal norms that hindered participation in the workforce and led to role overload. However, they navigated diverse roles with increased efficiency and multitasking. Men, on the other hand, showed passive acceptance and reinforced traditional gender norms in spite of complete awareness of demands generated from a rapidly changing socioeconomic milieu. However, in what may seem like a push and pull between the two genders, decisions of balancing work and family were always contextualized and embedded in an ethos of maintaining strong social and familial networks, indicating a clear preference for doing what was in everyone's best interest. Overall, results suggested that navigating traditional gender role expectations in marriage and parenthood, without compromising social and familial harmony, was a significant cultural marker of maturity in established adulthood in India. [ABSTRACT FROM AUTHOR]

Recently, large parts of India and the global South have experienced a rapid transformation from mud to cement houses, which has been promoted by governments and cement companies for its positive impacts on household socioeconomic status and gender inequalities. But we know little else about how different communities are participating in house transformation. In this paper, I study the embodied and affective dimensions of house transformation in Himachal Pradesh, India. I argue that house transformation is also the transformation of traditional gender and caste identities into new middle‐class identities which benefits some social groups, like upper‐caste women and Dalit men, but not others like Dalit women along intersectional lines. My work extends literature in infrastructure studies and urban political ecology by highlighting how the materiality of infrastructures interacts with everyday dimensions of difference to reproduce the marginalisation of historically oppressed groups along intersectional lines of class, caste, and gender. [ABSTRACT FROM AUTHOR]

Interactive service work in various middle- and upper-class settings has created visible disparities between those who seek the work and those who provide it. In addition to beauty work, beauty parlours require emotional/affective work, widening the class gap between sellers and consumers by requiring further labour on the part of the worker. However, within the smaller beauty parlours existing in the by-lanes of larger Indian markets, there is the possibility of creating shared space through conversations and care through a mobilisation of 'auntyness'. In this paper, I explore how the conversations in a New Delhi beauty parlour lead to the creation of aunties that challenges the limits of interactive service work and enables temporary communities of kinship and care that hinge upon the participants' performances of the styles, affects and values associated with aunties. [ABSTRACT FROM AUTHOR]

Background: Despite the progress in achieving gender equality to a certain extent, women are found to be more susceptible to health disadvantages compared to men in the older ages. However, research in the Indian context has mainly remained restricted to subjective health that heavily depends on the individual's perception, which may affect the validity of results. This study addresses this gap by complementing the investigation of the gender differentials in self-reported health outcomes (mobility and functional limitations) with that of objectively measured health status (hand-grip strength and static balance) among the older population of India. Besides, there is a dearth of literature that considers financial empowerment in explaining the gender differentials in health. Women's ability to participate in household decision-making, especially for important matters like major purchases, including property, indicates their empowerment status. Furthermore, the ability to extend financial support can be considered an important 'non-altruistic' driver for kins to care for older adults, indirectly affecting their health and well-being. Thus, the present paper explores the influence of financial empowerment on gender differentials in poor health outcomes. Methods: Using the Longitudinal Aging Study in India, Wave-1 (2017–18), six logistic regression models have been specified to capture the adjusted association between gender and poor health outcomes. The first three models successively control for the demographic and social support factors; socioeconomic factors and pre-existing health conditions; and financial empowerment indicators. The last three models investigate the interactions between gender and marital status, living arrangement and involvement in financial decisions, respectively. Results: The findings reveal that women tend to be more perceptive about their physical discomfort than men and reported a higher prevalence of poor subjective health. In terms of objectively measured health status, older men had a higher prevalence of low hand-grip strength but a lower prevalence of poor balance. Gender demonstrated a strong, adjusted association with poor health outcomes among older adults. However, the magnitude of gender difference either shrunk considerably or became statistically insignificant for all the poor health outcomes after controlling the effect of indicators of financial empowerment. Further, the interaction between gender and involvement in financial matters demonstrated a stronger effect for men in reversing poor subjective health. Conclusion: The study reinforced the positive effect of financial empowerment in mitigating gender disparity in health among older adults. [ABSTRACT FROM AUTHOR]

• This paper re-focuses attention on the big picture question of the persistently low level of female labour force participation in India. • We show how attention on a binary indicator (in the labour force or out of it) misses a crucial aspect of women's economic/productive work. • We suggest that women's work in developing countries should be viewed in terms of at least three categories. • We find that the social norm that places the responsibility of domestic chores exclusively on women is primarily responsible for women's inability to participate in paid work. • We demonstrate the existence of 'virtuous cycles' within families: a history of working women in the family increases the probability of the woman being in paid work. Based on primary data from a large household survey in seven districts in West Bengal in India, this paper analyses the reasons underlying low labor force participation of women. In developing countries, women who are engaged in unpaid economic work in family enterprises are often not counted as workers, whereas the men are. We show that for women, not being in paid work is not synonymous with not being in the labour force. Women are often involved in expenditure saving activities i.e. productive work within the family, over and above domestic chores and care work. We document the fuzziness of the boundary between domestic work and unpaid (and therefore invisible) productive work that leads to mismeasurement of women's work and suggest methods to improve measurement. Counting women's expenditure-saving activities yields a substantially higher estimate of women's participation in economic work. On social norms, we show that religion and visible markers such as veiling are not significant determinants of the probability of being in paid work. We find that being primarily responsible for domestic chores lowers the probability of "working", after accounting for all the conventional factors. Our data shows substantial unmet demand for paid work. Given that women are primarily responsible for domestic chores, we find that women express a demand for work that would be compatible with household chores. We demonstrate the existence of 'virtuous cycles' within families: a history of working women in the family (mother or mother-in-law ever worked) increases the probability of being in paid work between 18 and 21 percentage points. This suggests that the positive effects of increasing women's labour force participation today are likely to have positive multiplier effects on the prospects for work in future generations of women. [ABSTRACT FROM AUTHOR]

There appears to be a globally unifying discourse that suggests Muslim communities are not supportive of girls' education12. This paper aims to destabilize such a discourse by inserting the narratives of Muslim parents pursuing girls' education in Assam's Nagaon district. By paying attention to the concepts of bhal suwali (good girlhood) and bhal ghor (good family) articulated by parents in my study, this paper connects the performances of certain types of gender practices with the pursuit of class aspirations. It shows that good girlhood works as symbolic capital that helps Muslim parents to culturally authorize their daughters as legitimate actors in the field of education, while legitimizing themselves as good family. This paper draws attention to three practices of respectable femininity through which good girlhoods are enacted in the field of education, namely: negotiating poverty respectably, prioritizing gendered discipline, and merging career aspirations with marital prospects. [ABSTRACT FROM AUTHOR]

During the post-Green Revolution era, numerous improved wheat varieties were released and disseminated to enhance tolerance to biotic and abiotic stresses and increase productivity. Still, in the wheat-based farming systems of the Global South, gender-based and other social inequalities continue to undermine equitable access to improved varieties, especially for women, poor, and marginalized farmers. Here, we present a case for gender-sensitive technology development, dissemination, and evaluation as part of wheat varietal improvement programs. We take stock of the various challenges that persist in the uptake of modern wheat varieties by male and female smallholders. We focus on Ethiopia and India, two geographies with substantive wheat economies, widespread poverty, and gender inequalities. The socio-economic literature on wheat is relatively thin with limited and dated gender-sensitive evaluation studies on varietal technologies in these countries. Varietal technology evaluations could ideally cover gender differences in relation to wheat varietal trait preferences, technology adoption, and associated decision-making and labor-use changes related to new varieties and complementary technologies, as well as nutritional and economic benefits. The paper calls for a need to change the institutional arrangements in wheat research-and-development (R&D) programs to understand and pursue better paths for wheat improvement to proactively contribute toward gender equity and inclusivity. [ABSTRACT FROM AUTHOR]

Although the issues related to sexuality are of prime importance in the contemporary world, in the Indian society they are closeted and ignored even today. Several social injunctions are conceptualized against men with alternative sexualities. To avoid social stigma, men refrain from coming out of the closet and accepting their natural sexual identity and orientation. However, there are certain playwrights who have addressed this otherwise taboo subject of sexuality on the Indian Stage. Mahesh Dattani is one amongst them. His plays firmly assert that gender and sexuality are concepts that are not confined to one's biological orientation, but rather go beyond it. They are conditioned by socio-cultural norms and hegemonic practices. He elucidates how the socio-cultural determinants of gender and sexuality contradict one's own individual instincts, sexual preferences and lived experiences. With reference to his famous play Do the Needful, this paper gives a brief account of the condition of Indian theatre pre- and post-colonization and projects the camouflaging techniques adopted by the discursive identities of gay people, for example, in order to conspicuously feature as straight and normal. It outlines the social constructions associated with gays in India and how these formations compel Indian men to internalize and succumb to the conventional norms of heterosexuality as the only acceptable norms. [ABSTRACT FROM AUTHOR]

Schoolchildren's embodied subjectivity has often been understood as a bio-political tool to 'clean up' and modernize poor and marginalized communities. In many post-colonial contexts, school uniforms frequently appear as visual symbols of a child's clean, schooled body and democratic access to education. Through ethnographic research with 10–14-year-old schoolchildren in urbanizing areas in northern Tamil Nadu, my paper asks how children inhabit and co-construct the school uniform code's cleanliness discourse in their everyday lives. Studying plural school uniforms through a spatial lens, I explore schoolchildren's embodied and relational work in negotiating with the equalizing school uniform codes within the schools and the circulation of multiple school uniforms in the community outside. Engaging with a shifting visual aesthetic of embodied cleanliness in a context of class segregated schooling. I argue that school uniforms are discursive sites where exclusions of class and gender, with undertones of caste and age, are simultaneously reinforced and negotiated. [ABSTRACT FROM AUTHOR]

Rising numbers of young unmarried men in India reflect a marriage squeeze that goes beyond the shortage of brides created by sex-selective abortion. We describe a decline in men's marriageability caused by their falling economic prospects at the same time as families of brides are increasingly seeking grooms with stable employment. We group young men into those without jobs or much education, those with education but no work, and the privileged few with education as well as employment. This classification resolves some of the seeming contradictions in the qualitative literature on marriage in India. Some of this literature talks about the rising prevalence of bride price and some about the persistence of dowry, while some papers reflect in general on the costs of being young, male, and aimless. Our commentary includes a review of the growing literature on the physiological and (perhaps) consequently behavioural and health outcomes of men's anomie. [ABSTRACT FROM AUTHOR]

This paper offers to examine the decomposition of the consumption function of the male and female households in India. The decomposition of consumption function is explained by the socio‐economic and demographic variables. The dataset on the 61st round (2004–2005) and 68th round (2011–2012) of NSSO has been used for the analysis. The ordinary least squares (OLS) method is used to explain the important determinants of household consumption expenditure. Also, the Blinder–Oaxaca (B‐O) decomposition technique is used to estimate and to explain the difference of the per capita consumption expenditure of male and female households. The results find that age, household size, education, wages, occupation, and rural dummy are key determinants of the consumption function of male and female households. The results also found that the impact of education and occupation particularly in the service sector is relatively higher for female households than male households. Moreover, the results from the B‐O decomposition method are found that there is a positive gap of per capita consumption expenditure between male–female households in 2004–2005 and these differences are coming from differences of endowment effect between male and female households. But, the results from the year 2011–2012 data have shown that there is a negative mean difference in consumption expenditure of male and female households and this difference is coming from the differences of coefficient effect between male and female households. Finally, the results concluded that the per capita consumption expenditure gap is explained due to changes in education, occupation, and earnings of households. [ABSTRACT FROM AUTHOR]

Dams are the biggest 'development' displacement agent. In this paper, we explore the gendered processes and structures of dam-induced displacement and resettlement on Indigenous communities and how displaced men conceptualise masculinities and gender relations within those communities. Drawing upon results of previous research undertaken in India and Malaysia, these two disparate cases allow us to examine how displacement affected men and changed their lives, and subsequently how they (re)constructed and (re)negotiated masculinities and gender-social relations in post-resettlement lives. We highlight two critical issues, namely, household and community land/resources, and compensation and rehabilitation processes to illustrate how gender roles, and in particular masculinities and men's roles, were transformed in dam displacement in both the countries, and analyse the consequences for women, family life and gender relations. We argue that the outcomes of gender and social asymmetries have largely depended on the realities of power, allowing men to reconstruct their masculinities to retain stereotyped notions of male superiority and female subordination. [ABSTRACT FROM AUTHOR]

Various cultural and social values regarding gender roles have perpetuated gender inequality in India. One factor that can challenge stereotypical gender norms is increasing female political representation. Enacted in 1993, the 73rd Amendment to the Indian Constitution formalized local government structures in rural India. It also mandated that at least one-third of local political seats be reserved for women. This paper investigates the impact of this policy on the gender attitudes of resident women and men in rural areas. The empirical strategy relies on two sources of variation to identify the impact of introducing women in political leadership positions. First, there is considerable variation across states in the timing of the first election held under the purview of this legislative change. Second, the length of an individual's exposure to female leaders also varies based on their age. Data on timing of the first election with reserved seats for women is obtained from Iyer et al. (2012). Individual-level information comes from the 2015-16 round of the National Family and Health Survey, a nationally representative cross-sectional dataset. The survey interviewed women aged 15-49 years and men aged 15-54 years. Results from logistic regression models confirm that the gender attitudes of women and men are positively influenced by this legislative change, which is consistent with previous literature. Specifically, this study finds a lowering of stated son preference among men and women, a reduction in the justification of violence among women, and greater preference for involving women in household decisions particularly among men. These effects are likely driven by changes in norms and beliefs as well as the weakening of stereotypes about gender roles in the domestic sphere due to provision of female role models and exposure to female leadership. All in all, the results are notable since a move towards gender-egalitarian attitudes may amend various other gender unequal outcomes and behaviors. [ABSTRACT FROM AUTHOR]

International development institutions, governments, and social entrepreneurs have become increasingly enthusiastic about 'inclusive innovation' which, to solve problems in low- and middle-income countries, focuses on the development of technologies for and by the poor. Inclusive innovation differs from previous development efforts by focusing on devices instead of infrastructure, claiming to be based on scientific evidence, and relying on market logics to achieve humanitarian ends. Proponents argue that, informed by grassroots efforts, these interventions have enormous potential to catalyze economic, social, and political change. How are the market and technological imperatives of inclusive innovation shaping the international development agenda? What do inclusion and innovation mean in this context? What can inclusive innovation tell us about the proliferation of initiatives that promote technology for public good, from responsible innovation to public interest technology? This article examines these questions through a case study of menstrual hygiene management (MHM) innovation in India. Rather than providing solutions to self-evident development problems, inclusive innovation shapes both development problems and solutions simultaneously, in areas where scientific and market ways of knowing converge. These ways of knowing claim to be legitimate because they are rooted in local knowledge and expertise. MHM in India became a problem, and low-cost disposable sanitary pads an inclusive innovative solution, because of the involvement of Indian researchers and innovators, and Indian girls and women as consumers and producers. However, in the process they reinforced narrow understandings of both inclusion and innovation in international development. Inclusion efforts may be wrapped up in political economies that shape and limit their transformational power by prioritizing scientific, technical, and market expertise. [ABSTRACT FROM AUTHOR]

The nature of service and submission in Mughal India was starkly different from modern times. The rhetoric of complete submission to the person of the Emperor guided the social relations of all orders. A reflection of this must have been experienced at the level of the household service gentry. Important elements in this service class were chelas (freed male slaves), sahelis (freed slave-girls) and khwajasaras (eunuchs). All three sections had an ambiguous placement in the social order. The chelas and sahelis were in principle free but their social realities and the nature of their services were similar to that of slaves. Eunuchs, on the other hand, provided widely varied services, ranging from administrative duties to mere harem attendance. The conditions of all these groups depended largely on the interactions between them and their immediate masters. The paper explores the dynamics of the varying nature of social realities and mobility experienced by these different sections, locating them within class and gender contexts. [ABSTRACT FROM AUTHOR]

Postmodern anthropology has used the claims of reflexivity, inter-subjectivity and recognition of differences in individual experiences in its attempt to unsettle the authority of traditional anthropology. This has led anthropologists to assert that ethnography is a cultural construct, whereby 'fieldwork' is conceptualised as 'embodied spatial practice'. Drawing on village studies from India, this paper argues that the recognition of different embodied practices of ethnographers from diverse social locations has not necessarily led to the democratisation of the discipline. Conversely, insufficient engagement with hierarchical, overlapping power relations within the ethnographic field, as well as within the disciplinary establishment, has led to the standardisation of disciplinary articulations of research ethics, the terms of which privilege hegemonic groups within the discipline. The articulation of the concerns of scholars from marginalised social groups often remains difficult within such disciplinary frameworks. This paper argues that establishing a critical tradition in ethnography in the true sense requires the postmodern sensibility of recognition of the differences in experiences, supplemented with feminist and subaltern critical interrogations of power and knowledge. [ABSTRACT FROM AUTHOR]

This paper examines discourses about sexual risk and respectability in the South Indian city of Chennai, through an ethnographic study of young women's participation in practices of public sex. Focusing on middle-class women located at the heart of neoliberal and national fantasies of the 'good life', it makes two arguments. First: the paper unpacks the ways in which urban publics have been stigmatised as 'unsafe' for respectable women. It demonstrates that in practices of publicly-located sex, young women subvert this. They instead see private and commercial spaces – which have been celebrated as the locus of their liberation – as places of surveillance and discipline. Second: the paper interrogates how spatial governmentalities produce regimes of legitimacy that accrue to particular sexual acts. It argues that what 'counts' as sex is also determined geographically: by where the sex act occurs and what geographies of discipline and imaginaries of risk and respectability it evokes in its location. Both arguments draw attention to the ways in which contemporary discourses about the 'risk' of urban publics evoke the logics of development within which the construct of respectable femininity is located. [ABSTRACT FROM AUTHOR]

India is the second-most populous country in the world, with over 1.21 billion people (2011 census). According to the 2011 census, the youth population in the country including adolescents is around 550 million. In the family Gender socialization is the process of learning the social expectations and attitudes associated with one's sex. This paper is an empirical survey of young students of Ahmedabad. The main objective of this paper is to know the different dimensions of gender socialization of the youth in the family i.e. their gender role, gender stereotypes, gender relations, etc. The sample of 600 students is selected from undergraduate and postgraduate students. The questionnaire is designed as a tool for data collection. This paper is divided into four parts. The first part introduces the sociological perception of gender socialization. The second part is on the methodology. The third part consists of the detailed analysis of the survey and the final part is on findings and suggestions. The study reveals that socio-cultural factors are important in gender socialization. The study indicates that there is a significant effect of gender socialization in the family on the young. The study makes some recommendations for corrective actions. [ABSTRACT FROM AUTHOR]