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Prior to the COVID–19 outbreak, food insecurity was already a serious public health problem in Canada, impacting 12.7 percent of households. In recent years, activists, practitioners and researchers from a range of health–related disciplines, have debated the legitimacy of food banks and other charitable food programs, contending that policy and programs at the federal level must be prioritized to address the underlying root causes of poverty. This paper challenges the discourse that charitable food programs prevent or distract from Canada's social equity goals. Alternatively, this paper argues that programs and initiatives at the local level can emerge to bring short–term stability and self–sufficiency to local communities while also advocating for longer–term structural change. Drawing upon structuration theory and critical ecologies of anti–Black racism, we examine the work of BlackFoodToronto, a food sovereignty initiative, to illustrate the negotiation of power and agency, and how groups and networks react to and reshape confining and enabling structures through collaborative practice. In addressing Canada's food security crisis, this paper offers an alternative perspective of community–based, nonprofit and charitable programs, which in practice, can help inform future food security policy and related health equity and community development strategies. [ABSTRACT FROM AUTHOR]

The prevalence of Attention-Deficit/Hyperactivity Disorder (ADHD) diagnoses and medication use has increased over time around the world, but significant regional differences remain. This paper aims to determine and explain disparities in ADHD prevalence and medication use among school-aged children in two distinct school systems, in Flanders (Belgium) and Québec (Canada). We present detailed descriptive and comparative analyses of data from 35 schools, 114 teachers, and 1046 parents (children) that were collected as part of a comparative international project. The data concern teacher and parent suspicions, teachers' ratings of ADHD-related behaviors in children, teachers' views of medication use, and teachers' beliefs about ADHD. The results show that, compared with Flanders, Québec had significantly more children diagnosed with ADHD and more frequent suspicions of ADHD in children by teachers and parents. We refer to the conceptual, institutional, and interactional levels of medicalization to interpret our findings and conclude that social and cultural readings of children's behaviors differ greatly between regions. Medicalization of children's behaviors is more common in Québec than in Flanders. [ABSTRACT FROM AUTHOR]

In settler colonial states such as Canada, tax is central to political ideas that circulate about Indigenous nations and people. The stories that are told about Indigenous peoples by 'taxpayers' often involve complaints about budgets, welfare, and 'unfair' tax arrangements. The paper theorizes how informal 'tax imaginaries' and 'taxpayer' subjectivities are forged through state policy and how ostensibly fiscal concerns are imbricated with white political entitlement that erodes Indigenous legal and political sovereignty. By tracing the construction of taxpayer concerns and tax myths as forms of fiscalized racism, the paper demonstrates the importance of tax to settler colonialism and the shape of Indigenous‐settler relations. Taxpayer subjects are not just legal or material positionings in relation to tax and the state, but powerful subjects that refigure political problems as 'fiscal' and construct Indigenous people and nations through racialized repertoires of property and possession. [ABSTRACT FROM AUTHOR]

In response to calls for greater interdisciplinary involvement from the social sciences and humanities in the development, governance, and study of artificial intelligence systems, this paper presents one sociologist's view on the problem of algorithmic bias and the reproduction of societal bias. Discussions of bias in AI cover much of the same conceptual terrain that sociologists studying inequality have long understood using more specific terms and theories. Concerns over reproducing societal bias should be informed by an understanding of the ways that inequality is continually reproduced in society—processes that AI systems are either complicit in, or can be designed to disrupt and counter. The contrast presented here is between conservative and radical approaches to AI, with conservatism referring to dominant tendencies that reproduce and strengthen the status quo, while radical approaches work to disrupt systemic forms of inequality. The limitations of a conservative approach to racial bias are discussed through the specific example of biased criminal risk assessments and Indigenous overrepresentation in Canada's criminal justice system. This illustrates the dangers of treating racial bias as a generalizable problem and equality as a generalizable solution, emphasizing the importance of considering inequality in context. Societal issues can no longer be out of scope for AI and machine learning, given the impact of these systems on human lives. This requires engagement with a growing body of critical AI scholarship that goes beyond biased data to analyze structured ways of perpetuating inequality, opening up the possibility for interdisciplinary engagement and radical alternatives. [ABSTRACT FROM AUTHOR]

In January 2017, the 'abortion pill' was finally used legally in Canada. This paper provides a sociotechnical analysis of the controversy surrounding RU486 in Canada, focusing on its entry into public discourse, 1990-1995. The case study draws primarily on statements made about the pill, both in Canadian media and in various actors' print communications. Using approaches from science and technology studies, the analysis identifies the multiple human and nonhuman actors, their discursive mobilizations of RU486 and each other, and their contingent alliances, illustrating how RU486 mediates and shapes the communication that attempts to define it. Unpacking the network's complexity illuminates how these sense-making practices established the early setting of the technology's path, a first step in understanding why Canada has been a laggard in making the pill available. The discussion illustrates the tensions, instabilities, and reversals in the network that have hindered RU486's movement from development to diffusion. Finally, the paper suggests a framework for future sociological research on controversial reproductive technologies in their shift from discursive to material diffusion, one that recognises the integral role of women as users. [ABSTRACT FROM AUTHOR]

Objective: To conduct a time-cost analysis of formatting in scientific publishing. Design: International, cross-sectional study (one-time survey). Setting: Internet-based self-report survey, live between September 2018 and January 2019. Participants: Anyone working in research, science, or academia and who submitted at least one peer-reviewed manuscript for consideration for publication in 2017. Completed surveys were available for 372 participants from 41 countries (60% of respondents were from Canada). Main outcome measure: Time (hours) and cost (wage per hour x time) associated with formatting a research paper for publication in a peer-reviewed academic journal. Results: The median annual income category was US$61,000–80,999, and the median number of publications formatted per year was four. Manuscripts required a median of two attempts before they were accepted for publication. The median formatting time was 14 hours per manuscript, or 52 hours per person, per year. This resulted in a median calculated cost of US$477 per manuscript or US$1,908 per person, per year. Conclusions: To our knowledge, this is the first study to analyze the cost of manuscript formatting in scientific publishing. Our results suggest that scientific formatting represents a loss of 52 hours, costing the equivalent of US$1,908 per researcher per year. These results identify the hidden and pernicious price associated with scientific publishing and provide evidence to advocate for the elimination of strict formatting guidelines, at least prior to acceptance. [ABSTRACT FROM AUTHOR]

In this paper I critically discuss Helmes‐Hayes and Milne's institutional perspective, as well as Neil McLaughlin's emphasis on scientific intellectual movements and Coserian intellectual sects, in explaining the emergence and potential future of symbolic interactionist theory in Canada. I contest claims that the interactionism is on the verge of disappearing and instead offer an explanation grounded in insights about shared meaning. I conclude that it is ironic that debates over the presumed demise of symbolic interaction may well contribute to its continued existence within the canon of Canadian sociology. [ABSTRACT FROM AUTHOR]

This paper reports on the distribution by socioeconomic status (SES) of injuries from sport and physical activities for each gender using data from a national sample of adult Canadians. The results show weak positive relationships between SES (various measures) and sport injury before controls for both genders, and that men are more likely to experience sports injuries than women. Workplace physical activity is negatively related to SES and negatively related to sport injury. Also, duration and intensity of sport and physical activities are positively related to SES and positively related to sport injuries, The effects of these intervening variables help account for the positive relationships of SES and sport injuries. [ABSTRACT FROM AUTHOR]

Sociological production is prompted and affected by the major social preoccupations of the society it stems from. This is an inherent feature of the social sciences because those who produce knowledge, in this case sociologists, participate in the society they study. The aim of this article is to highlight the social and historical conditions that are at the root of the production of knowledge in the sociology of sports, and the role the latter has played in the exercise sciences in Quebec. This article is composed of two parts. First, it will try to shed light on the social dynamics that created the sociology of sport. Second, it will try to show that the researchers' problematics and the theoretical traditions they have followed were a part of the power dynamics specific to Quebec society and the field of physical education. Briefly, this paper aims to show that the sociology of sport in Quebec has been shaped by the socio-historical conditions in which it has been created and that, at the same time, it has generated a specific social and academic dynamics.

The objective of this paper is to fill a gap in the literature on internationalization, in relation to the absence of objective and measurable performance indicators for the process of how firms sequentially enter external markets. To that end, this research develops a quantitative tool for use as a performance indicator of gradualness for firms entering external markets at a sectoral level. The performance indicator is based on firms’ export volumes, number of years operating in the export market, geographic areas targeted for export and when exports began to each area. The indicator is tested empirically in the wine sector. The main contribution of this study is the creation of a reliable international priority index, which can serve more widely as a valuable tool because of its potential use in other industry sectors and geographic areas, and which would allow the analysis of how geographically differentiated internationalization strategies develop. [ABSTRACT FROM AUTHOR]

This paper is a slightly revised version of the author's 'Outstanding Career Award Lecture' presented at the Annual Meeting of the Canadian Sociological Association in Victoria, British Columbia on June 6, 2013. The paper distinguishes between Canadian Sociology and the Sociology of Canada. The former involves the explanatory stance that one takes to understanding Canada. The latter addresses the significant social dimensions that underlie Canadian social organization, culture, and behavior. I make a case for a Canadian Sociology that focuses on the unique features of Canadian society rather than adopting a comparative perspective. I also argue that there is a continuing need within the Sociology of Canada to address the issues of staples development. However, I argue that 'new' staples analysis must have a directional change from that of the past, in that social processes now largely determine the pattern of staples development. Moreover, new staples analysis must include issues that were never part of earlier staples analysis, such as issues of environmental impacts and of staples depletion under conditions, such as climate change. The paper concludes by analyzing four factors that provide the dominant social contexts for analyzing modern staples development: (1) the rise of neoliberal government, (2) the implementation of globalization and its social consequences, (3) the assumption of aboriginal rights and entitlement, and (4) the rise of environmentalism. These factors were generally not considered in earlier staples approaches. They are critical to understanding the role of staples development and its impact on Canada in the present time. [ABSTRACT FROM AUTHOR]

In a recent CJS special issue developed around their paper titled “The Institutionalization of Symbolic Interactionism in Canadian Sociology, 1922-1979: Success at What Cost?” Helmes-Hayes and Milne (2017) document the emergence and establishment of symbolic interactionism (SI) in English-language Canadian sociology, and then consider its fragmentation and decline from 1979 into the present period. This is followed by commentaries from Jacqueline Low (2017), who gives a more optimistic impression of the present state of SI in Canada, and Neil McLaughlin (2017), who considers its sectarian nature as a social and intellectual movement. This is a worthy discussion in the history of Canadian sociology and the sociology of ideas. Certainly Canadian SI is an important part of our wider national sociology tradition, and it is important that we recognize its past, present, and future institutional development in light of as much evidence as possible. [ABSTRACT FROM AUTHOR]

At ninety-eight (2006), Oswald Hall is Canada's senior, distinguished sociologist. For several decades Dr. Hall's colleagues have acknowledged his abiding ‘contributions to the growth of sociology in Canada and his loyalty to the profession.’ The prime purpose of this paper is to document Dr. Hall's legacy. It begins by briefly looking at Dr. Hall's origins and early training. Then it investigates his graduate and postgraduate education and delves into his varied roles as a teacher, researcher, civil servant, and administrator, as well as his appointments to various advisory bodies, enquiries, boards and associations and concludes with a commentary on Oswald Hall's accomplishments. Throughout the paper, Dr. Hall's major publications are reviewed chronologically. This study does not include Hall's twenty-seven year involvement with the chiropractic profession (1976 to 1998) because that era has been covered extensively in the December 2005 issue of the JCCA.2 Much of the article is based on testimony from colleagues and friends, as well as quotes from some of Hall's unpublished writings and manuscripts. Unpublished Hall quotes are identified in the references by their titles and/or dates. [ABSTRACT FROM AUTHOR]

This paper examines the most cited books in Canadian sociology published between 1975 and 1987 as measured by the Social Science Citation Index. It contrasts books which received twenty or more citations over a five-year period from all sources (thirty-one books in all) with how many citations these books had received in the two core Canadian anglophone sociology journals. The latter list at its upper levels was mainly oriented to feminist sociology and political economy (stratification and regionalism). The overall list was broader in its coverage of topics and the paper advances possible explanations for the difference between the two lists. Finally, the paper examines the one socio-demographic factor of sex to see whether women published highly visible books below, at or above their numbers in the sociological population. In fact women were more likely to publish (highly cited) books compared to articles in core journals. The reason is related to book publishing's receptivity to qualitative methodology. [ABSTRACT FROM AUTHOR]

In this paper I will briefly outline how sociology has interpreted the French Canadian collectivity from the end of the last century to the present time. I argue that the French-speaking collectivity in Canada has been ascribed, both successively and simultaneously, the characters of race, ethnic group, society, and nation through the prism of sociology. The cultural specificity of this collectivity has been alternately perceived as either a stigma or as an element of pride. My paper has three parts: Léon Gérin and Marius Barbeau, or "the Quebec difference" as a handicap; the External perspectives of Horace Miner, Everett C. Hughes, and the Laval School; and what "Quebecitude" (the cultural specificity of the Quebec character) means. These three perspectives correspond to three periods in the history of Quebec sociology: The pioneers (before 1939); the institutionalization of (academic) sociology (1940-1969); and the "nationalization" of Quebec sociology (1970 until now). The 1960s and the 1970s are viewed herein as the "Golden Age" of sociology in Quebec. [ABSTRACT FROM AUTHOR]

The article presents sociologist Bonnie Fox's comments on author's paper "Family Study in Canada." The paper was about historical change. It questioned how an area of Canadian life that figured so large in the initial sociological enterprise in Canada could later become peripheral to concerns of the few sociologists who ultimately decide which papers are published in the official journal, which topics deserve special issues of that journal. Most texts try to present the "state of the art" at the time of writing. The textbook remains the only place where knowledge in the field is codified and legitimated. It was precisely because most Canadian family sociology textbooks attempt to catalogue all the knowledge in the field that they seemed entirely appropriate for the purpose of establishing how the field has been constructed through the 1980s. Fox's sketch goes a little way toward including a few names of the many Canadian scholars who have made important contributions to the field but whose identities and ideas.

In the past decades, public health has increasingly addressed what has been called the children's obesity 'epidemic', most notably through large-scale initiatives promoting physical activity. Through a discourse analysis the current paper critically examines such efforts in Canadian and Australian public health. Public health websites in Canada and Australia were examined for information concerning children's health, physical activity and obesity and explored for how these issues were represented in the discourse. Bacchi's (2009) 'What's the problem represented to be?' approach to discourse analysis guided our interrogation of the taken-for-granted assumptions underlying Canadian and Australian public health discourse, the ideological and political influences involved in its construction, and the knowledge base upon which it rests. The article calls for critical reflection on how children's physical and leisure activities are being advanced. [ABSTRACT FROM AUTHOR]

Confucius Institutes (CIs), modelled on similar European organizations, promote China's official national language and culture abroad. Unlike their European counterparts, however, the interactions between CIs and Canadian audiences are haunted by complex histories of a racialized "Oriental Other" in Canada and "Western Other" in China. Through ethnographic research on the Confucius Institute in Edmonton and the CI Headquarters in Beijing, this paper explores racialized representations of China and Chinese culture, as well as racialized understandings of the desired Western audience, in both locations. I argue that representations of Chinese culture are caught between two competing logics which I term reorientalism and reorientality. Reorientalism attempts to reclaim definitions of Chineseness and redress misunderstandings about China while simultaneously making China comprehensible and ultimately marketable through reorientality, or a use of familiar Orientalist tropes. Canadians (most often imagined and represented as white) are encouraged to engage with this reorientality through their own performance and embodiment of Chinese culture (a conceptually distinct process I call re-orientality) as a means of understanding the project of reorientalism. However, the spectacle of Chinese culture through CIs resonates with Canadian multiculturalism in ways that may unintentionally reproduce a social landscape that normalizes whiteness and the consumption of ethnicized Otherness. [ABSTRACT FROM AUTHOR]

The Canadian Review of Sociology has been an important venue for scholarship on ethnicity and race. Through an analysis of publications dealing with both terms in the journal, between 1964 and 2010, the paper finds that publications have focused more on ethnicity than race, using a political economy approach, and quantitative methods. Over time, significant changes have occurred, including a move away from ethnicity to race and a move away from quantitative methods. Many of these changes have occurred in conjunction with policy and demographic changes in Canada and as a response to ongoing racial inequities. [ABSTRACT FROM AUTHOR]

Hospitals remain the most common location of death in a significant number of countries, and specialist palliative care is positioned as a crucial resource for improving hospital care for those nearing end of life. Little is known, however, about a substantive aspect of this work: how hospital palliative clinicians anticipate and organize a patient's dying trajectory. In this paper I draw from a larger original ethnographic research study of palliative specialists in two Canadian hospitals. Abductive analysis resulted in framing their work as affective labour, both reflecting and re-creating a larger affective economy shaping the affective states of everyone involved in the provision and uptake of care. I articulate six analytically ideal outcomes of clinicians' affective labour that organize end of life, including: 1) proactive co-authorship of disease trajectory; 2) mutual acknowledgement of a dying trajectory; 3) naturalizing direction and outcome of care, 4) ensuring a minimum of social disruption, 5) identification as compassionate and efficient care providers, and 6) increased specialist knowledge and interventions. In so doing, clinicians' practices become understandable as labour to meet a diversity of – at times conflicting – individual, organizational, and societal mandates that necessarily include, but extend well beyond, the patient and her immediate social network. This is the first study to consider hospital palliative care as an affective economy, and presents a theoretically innovative and empirically grounded model to advance new ways of conceptualizing hospital palliative care. I conclude by considering how this model, and the unique insights it affords, can inform the future development of end of life care in hospital settings. • Hospital palliative care is shaped by diverse health system priorities. • Clinicians use affective labour to meet patient, family member, and system needs. • Hospital palliative care can be understood and modeled as an "affective economy". • Negotiation and ambivalence are constitutive features of hospital palliative care. [ABSTRACT FROM AUTHOR]

In this paper I critically reflect on “Overstepping the Bounds,” an essay I wrote for the Journal of Bisexuality in 2003 (Volume 3, Number 2, 2003). I conclude that, while much has changed in my own life and the wider world over the last decade, there is still work to be done at the intersection of bisexuality, gender and sociology. I consider, in this regard, the impact of same-sex marriage in Canada, the legal struggle over polygamy, and the rise of transgender, queer and intersex politics. I also ponder the concept of bisexual identity in the (post)modern-day context. While a greater awareness of non-heterosexual relationships has had a positive effect, some queer people are deemed more acceptable than others. Bisexuals continue to occupy marginalized positions and misperceptions about bisexuality thrive. I am disappointed by this lack of progress but wonder if the terminology is outmoded. Perhaps a better indicator would be number of people who embrace “queer” and “questioning,” or rejecting labels altogether. I end by reviewing the texts I investigated in the original essay for information pertaining to bisexuality. I still believe that bisexuality is about choice and, as such, has the power to denaturalize and destabilize categorization. [ABSTRACT FROM PUBLISHER]

Public--private partnerships (P3s) with the for-profit private sector are increasingly used in Canada to deliver public infrastructure and support services within the health care sector (e.g., hospitals, clinics, community health centres). This paper examines the emergence and legacy of P3s in the Canadian health care sector, classifying them as a form of neoliberal accumulation by dispossession and discussing their inability to live up to proponents' promises. Economic and social costs are examined, and examples are drawn from operational P3 hospitals in Canada. The article also briefly examines how P3s have been affected by the recent global financial crisis, arguing that despite serious problems with the private finance component of these projects, ultimately the policy is poised to weather the storm. [ABSTRACT FROM AUTHOR]

This paper explores inherent tensions between two democratic ideals: citizen representation and accountability of the state. Specifically, I argue that the method by which state officials make themselves accountable-through their creation of the appearance of transparency-results in the exclusion of alternative, non-scientific ways of knowing, including those that are gendered, local and indigenous, because these ways of knowing often employ non-standardized methods which are not 'transparent' in the same way as science and therefore easily dismissed by state officials as indefensible to citizens' questioning. I explore this tension by drawing on examples from ethnographic work I completed with two groups of knowledge practitioners, Kwakwaka'wakw First Nations (Native American) traditional marine harvesters and government biologists, both of whom work with clams. [ABSTRACT FROM AUTHOR]

Despite recent critiques of contemporary obesity discourses that link 'modern Western lifestyles' to an 'obesity epidemic', the population's weight remains a central concern of current dietary guidelines. Food choices that are considered beneficial to maintaining a certain weight are understood to play a key role in one's health. This concern reflects medico-moral assumptions about the properties of food and what people should eat. However, the impact of obesity discourses on different individuals and social groups is rarely considered, although there is some evidence that people do generate, reflect and resist the norms and standards set for them, including those that relate to food/weight. In this paper, we will examine the perspectives on fatness and food choice amongst Black and White women and men living in Vancouver and Halifax, Canada. With this examination, we will challenge conventional assumptions about the singular 'modern Western lifestyle' that leads to obesity concerns by teasing out some of the social, cultural and political contexts within which people conceptualise issues regarding weight and make their food choices. By examining the experiences of both women and men we will also provide important insights into the gendered ways in which people engage with obesity discourses and the injunction to 'eat healthily' as a form of weight management. [ABSTRACT FROM AUTHOR]

Since McCallum's (1995) finding of surprisingly high border effects on trade between the US and Canada, there have been a number of studies on other parts of the world, and improvements made to the gravity model to measure this effect accurately. This paper suggests some other modifications to the model, and applies it to a region of the world that presents a distinctly interesting case. Changes in border effects of formerly socialist countries in Central and East Europe, and countries in the former Soviet Union are analyzed during 1976-2002 at country and sectoral levels, and also with respect to blocs of countries. A discussion on cross-country variations in border effects follows the computations. [ABSTRACT FROM AUTHOR]

This paper examines the modern face of filial piety enactment among Chinese families living away from their homeland. It empirically assesses filial piety practices among a random sample of diasporic Chinese Canadians, by studying the role of sons, daughters and spouses in providing assistance with basic activities of daily living, instrumental activities of daily living and perceptions of support; the relative contribution of the traditional Chinese caring unit (son plus daughter-in-law) with assistance provided; whether source of assistance changes when amount of care is taken into account, when the gendered nature of tasks is taken into account and when controlling for other factors in multivariate analyses. N = 2,272 Chinese seniors (age 55+) living in seven cities across Canada. The findings reveal that, among these diasporic Chinese, patterns found in other Chinese societies are evident in their tendency to live with children, even when the spouse is still living, and the involvement of sons and the son/daughter-in-law unit in providing care. However, similar to recent findings for China, daughters and spouses are involved in all 3 areas of support examined and importantly, their involvement increases as more assistance is provided while that from sons decreases, notably in terms of IADL. The participation of daughters-in-law tends to be lower than that of either sons or daughters. The involvement of spouses increases for perceived or emotional support. The findings suggest a blending of Chinese and Canadian patterns of care and are discussed in terms of the changing but still gendered nature of care. [ABSTRACT FROM AUTHOR]

The closure of Université de Moncton's sociology department in the spring of 1969 constitutes a unique event in the history of Canadian academics. In this paper, the authors examine the causes behind this closure. They present an intermingling and collision of motivations of different actors and movements in Acadian academic life during the late sixties: student associations, the young sociology professors, the professors association, the university administration, etc. Beyond being simply a historical anecdote, the closing of the sociology department symbolizes a larger political crisis, where two social conceptions compete: the administration envisaged a rational administration of the social, while the sociology students and professors wished for a society based on socialist and participative principles. [ABSTRACT FROM AUTHOR]

This paper discusses the barriers encountered in undertaking an oral history project with survivors of a total institution for ‘mental defectives’ in the province of Alberta, Canada. Powerful social actors were able to bar access to survivors through legal guardianship orders, and to make access to the institution and its grounds and to publicly archived materials quite prohibitive to the researcher. In addition to overt efforts on the part of powerful social actors to block the project, concerns about the potential to discredit survivor narratives led to changes in the research design. Specifically, research and literature about the ‘acquiescence’ of intellectuals with intellectual impairments led the researcher to broaden the sources for this history as a preemptive strategy. Despite these barriers, survivors of the institution provided a rich and powerful testimony to the brutality of institutionalization, and provide us with an emancipatory history from the perspectives of those most oppressed by disability policies and practices. [ABSTRACT FROM AUTHOR]

This paper presents conclusions drawn from a comparative analysis of three qualitative case studies of participation processes at the regional level in Quebec''s healthcare system in Canada. Our objective is twofold: primarily, to draw on our observations to elaborate and discuss a sociological framework for the analysis of public participation; and secondarily, to use our data to criticise many pervasive but questionable preconceptions in the scientific literature on public participation. The framework used applies the social theory of P. Bourdieu in conjunction with the representation framework of H.F. Pitkin to demonstrate how any form of participation will imply some implicit or explicit delegation. The significance of the analysis is its focus on the social operations implied in these acts of delegation and in the use of the concept of symbolic struggles to understand the conflicts arising when the intrinsic legitimacy of the public is appropriated. [Copyright &y& Elsevier]

The evolution of sociology as a discipline in Canada is intimately related to its institutional position within Canadian universities. As student bodies expanded, not only did the demand for university-based sociologists increase but there was also a demand for society-specific class material for sociology courses. This paper examines the textbook, particularly in the 1970's, as a symbol of changes and developments in the discipline and demonstrates its role in synthesis-building, community-building, and nation-building in anglo-Canadian sociology. [ABSTRACT FROM AUTHOR]

Canadian sociology has contributed to and been transformed by the "new" Canadian political economy tradition emerging in the early 1970s. The macrosociological tradition within Canadian sociology readily melded into this new scholarship. This paper reflects upon these mutual influences and ponders the prognosis for sociology's viability in Canada. [ABSTRACT FROM AUTHOR]

In the past five years, public debate has increasingly centered on racial supremacists who use the internet for advertising and recruitment. Yet, to date, this phenomenon has attracted little sociological attention. As such, the present paper seeks to accommodate for this curious silence in the literature by drawing on data gathered from an investigation of the Freedom-Site, a racial supremacist Web site run out of Toronto, Ontario, Canada. In addition to updating the body of literature concerned with Canada's racial supremacists, three arguments are presented: first, there exists a considerable gap between the public images that racial supremacist groups attempt to present on the internet and a far less benign image that emerges upon closer analysis; second, exemplified by the Freedom-Site, the internet has facilitated a greater degree of solidarity between racial supremacist organizations; and third, given the impersonal nature of the internet, there exists a certain degree of danger that otherwise ordinary citizens will become more susceptible to the ideology of racial supremacism. These arguments are incorporated into an examination of why racial supremacist groups have appeared on the internet and what the implications of this presence are. [ABSTRACT FROM AUTHOR]

The importance of infrastructural work for the mobility of practices and for the capacity of centers to act on distant sites is stressed in both science studies and the sociology of state formation. Employing Kula's typology of metrological systems, this paper examines four areas of metrological reform in pre-Confederation Canada, stressing the existence of metrological hybrids. Metrological standardization is held to depend upon the exercise of sovereign state power at the same time as it extends the administrative capacity of state agencies. [ABSTRACT FROM AUTHOR]

This paper presents an empirical examination of Sampson and Laub's social control theory. It tests the effects of family structure, family attachment, school attachment and peer attachment on a generalized form of risk-taking behaviour which includes delinquency and drug use. The data come from a single stratified sample of 1,075 high school students in Ontario. The findings suggest that the effect of family attachment on risk-taking is moderated by both school and peer involvement. When family attachment is tow, school attachment inhibits risk-taking and strong peer attachment reinforces it. [ABSTRACT FROM AUTHOR]

The article criticizes sociologist Neil Boyd's article on the subject of firearms homicide in Canada. The argument in Boyd's paper rests upon several unsupported claims. Boyd's knowledge of Canadian homicide statistics is faulty. The typical Canadian homicide victim is male, not female, as he states. As well, the typical homicide victim is not killed with a firearm; as two-thirds of all homicides involve other implements than firearms. Firearms may be useful for self-protection even if they are not fired. Clearly this would be so if a woman deterred a rapist simply by showing him her firearm and her resolve to use it if necessarily. Such an incident would probably not be brought to the attention of the police. In the case of the woman who used a firearm to deter a potential rapist, she has nothing to gain by going to the polite, and given the official attitude towards the defensive use of firearm, much to lose by doing so. Nevertheless, the article does not recommend that anyone buy a firearm for self-protection— that is a very personal decision.

This paper examines the influence of social class, occupational experiences, and a variety of stratification factors on the ranking of a set of important life goals. Based on a national sample of Canadians from 1977, the findings indicate modest class differences in the evaluation of four "self-actualization" values. Specifically, middle class respondents rank "self-development," "achievement," and "activism" as more important than do working class respondents. There are no significant differences on the fourth concern, "independence." Multi-variate analysis reveals that the class differences in values are wholly attributable to differences in occupational experiences and educational training in the two class groupings. These findings are consistent with Kohn's thesis of "class and conformity." Additional controls on a set of stratification factors—sex, income, age, and language group (English/French)—suggest almost no differences between dominant and subordinate groups in the ranking of the four values. Only age has a significant influence, with the young rating self-actualization as more important than the old. The implications of these results for the study of dominant values and ideology and for the relationship between social inequality and values are briefly considered. [ABSTRACT FROM AUTHOR]

This paper compares the process of adolescent socialization into sport in Japan and Canada, focussing on the structural and cultural differences and similarities. Results from national survey data indicate that the school is a strong socializing agent in Japan, while the sport system within the community has more influence on sport involvement in Canada. It is suggested that sport socialization in Japan is unique in that it arises from a closed structure, as compared to the open structure in Canada. [ABSTRACT FROM AUTHOR]

In this paper, the organizational demands of the native policing environment are examined to analyze their effects on native policing arrangements and the constraints and linkages that govern innovation and reform at the levels of policy and program development. It is argued that, as environmental conditions vary and change, current methods of organizing and delivering native police services will become increasingly problematic. Some of the key principles and issues that underlie policing models are discussed and examined in the native context. It is concluded that a community-based approach to policing is a promising strategy that may uniquely serve the interests and requirements of particular native communities. [ABSTRACT FROM AUTHOR]

An introduction is presented to this special issue of the journal that features the article "The Institutionalization of Symbolic Interactionism in Canadian Sociology, 1922-1979: Success at What Cost?" by Richard Helmes-Hayes and Emily Milne and includes responses to that paper.

This section introduces the articles featured in the spring 2002 issue of The American Sociologist. The half-dozen articles here, along with Brym's engaging introductory essay, help us regain a sense of sociology as an unfolding international movement and also of the distinctive experiences of sociologists in particular national contexts. Rather ironically, in light of the sweep of the paradigms and macro-level theories that are sociology's coin of the realm, there are strong parochial tendencies in the field. In the United States, for instance, many departments of sociology tend to relegate international and cross-cultural matters to anthropologists, and many textbook writers produce analyses that focus overwhelmingly on their home country. One consequence of such tendencies is to speak as though formulas that fit one context have a general or universal applicability. As the papers here inform us time and again, sociology in Canada has struggled with the Anglo-French division of society and culture, which has generated two separate and largely unengaged spheres, and has segregated even the respective social sciences. Meanwhile, Canadian sociologists have worked to develop a voice of their own that is not distorted by the influence of sociology produced in the United States or in Europe.

This article presents a commentary on a paper by Robert A. Stebbins in a previous issue of The American Sociologist which provided an account of professional and amateur sociology in the U.S. The British organization, Mass Observation existed in a relatively nonintrusive society with (as compared to the U.S.) greater concern for one's own and other people's privacy. Canada and Great Britain may in this respect have more built-in defenses against the risks of some kinds of amateur sociology that the U.S. would have. However, according to the commenter, Stebbins already anticipates this objection by requiring amateurs to be supervised and to start with a certain amount of instruction and proper cautionary comments. By engaging primarily in the use of unobtrusive measures and observations, the amateur will avoid the risks of harm to which Stebbins is already sensitive. The commenter relates that one of the public areas in which he has encouraged such unobtrusive observations is in churches, where the observer in outward appearance is similar to the congregation and hence not seen as an intruder. According to him, he has had a fair amount of experience with undergraduate amateurs of the sort described.