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In this article, I ask 'What are the specific challenges and controversies that birth mothers of ethnic minorities (EM) experience in the safeguarding context'? The aim is to examine safeguarding practices and ascertain how power, racism and gender oppression are understood and experienced by mothers of EMs in social work. The literature highlighted complexities and ethical concerns regarding child protection services with EMs in England. Undertaking qualitative research, a case study approach was used, and purposive sampling was applied to recruit and interview six mothers of EM backgrounds. This article provides an empowering space for Miriam, an Asian mum recounting her lived experiences of statutory social work. Critical theory, critical race theory and intersectionality were the theoretical frameworks, and a framework approach was utilised for data analysis. Key findings revealed the insidious nature of racism, oppression and White dominance, constructing devastating, adversarial work practices that oppressed, excluded, and deprived Miriam. There was an urgent need for change. Drawing on my African heritage, I theorise that the Afro-centric philosophy of Sawubona could make a profound contribution to British social work. Elucidating, 'I see the whole of you', the Sawubona practice model illustrates social work values of equality, empathy, dignity, tolerance and respect. [ABSTRACT FROM AUTHOR]

At first glance, the physical design of a setting ostensibly seems routine and neutral. However, it tends to powerfully govern who goes where and who can access certain places. Much of the literature on exclusion within education settings often overlook this significance. This paper therefore seeks to rectify this by examining exclusion by design and allocation of physical space at The Site, a fictional name used for the large general further education (FE) college in England's East Region. Adopting a case study approach over two academic years (2013–2015), qualitative research was undertaken with seven tutors and twenty-six so-called NEET and disengaged youth. Drawing on Wacquant's theoretical concept of the ghetto, my key findings demonstrated territorial exclusion by design: this employability course was delivered in Q-Block, a temporary prefabricated building positioned out of sight and primarily used to deliver programmes for disabled, mature and disengaged youth on the fringes of education. This article concludes that, whilst existing research on policy and outcomes is useful in understanding the negative educational outcomes of stigmatised youth, a sharper focus is needed on wider social processes and exclusionary continuities in seeking to elucidate how governance processes contribute to their social and spatial marginalisation in education. [ABSTRACT FROM AUTHOR]