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Satanism is a current of thought that generates intense feelings. It remains understudied by academics. This selection of key source texts from the period 1841 to 2017 attempts to remedy that gap. Ranging from the esoteric to the anti-clerical, countercultural, and political, the texts span a wide variety of genres, from poetry and polemical religious tracts to ritual instructions and internet FAQ's. All are provided with comprehensive introductions, written by specialists in the field, that offer readers both critical historical context and expert scholarly interpretation. Chronologically structured, the book can be read as a succinct historical overview of the development of Satanism, with the immediacy that only primary sources can provide. It is ideal for both classroom and research use, as well as a fascinating read for anyone with an interest in the occult, the transgressive, secularization, and the fringes of the religious landscape.

A 17th-century French haberdasher invented the Black Mass. An 18th-century English Cabinet Minister administered the Eucharist to a baboon. High-ranking Catholic authorities in the 19th century believed that Satan appeared in Masonic lodges in the shape of a crocodile and played the piano there. A well-known scientist from the 20th century established a cult of the Antichrist and exploded in a laboratory experiment. Three Italian girls in 2000 sacrificed a nun to the Devil. A Black Metal band honored Satan in Krakow, Poland, in 2004 by exhibiting on stage 120 decapitated sheep heads. Some of these stories, as absurd as they might sound, were real. Others, which might appear to be equally well reported, are false. But even false stories have generated real societal reactions. For the first time, Massimo Introvigne proposes a general social history of Satanism and anti-Satanism, from the French Court of Louis XIV to the Satanic scares of the late 20th century, satanic themes in Black Metal music, the Church of Satan, and beyond.

Belief in Satan worship is often viewed as an embarrassing throwback to the superstitions of another time. And'selling your soul to the Devil'? Nothing more than an overworked theme in literature and opera. To the contrary, Bob and Gretchen Passantino show how, in the midst of prevailing attitudes of skepticism and disbelief, Satanism has made unprecedented inroads into our society.

A comprehensive A-to-Z reference guide to the terms, concepts, influential figures, and key events associated with Satanism. Dictionary of Satanism is a concise yet wide-ranging reference guide for the casual reader or student of satanic practices. It features essential information on the important concepts, issues, people, places, and events associated with Satanism, as well as the myriad forms and names that satanic worship has taken from ancient times to the present. Author Wade Baskin also covers a host of unorthodox beliefs and irrational acts, such as the murder of Sharon Tate. Distilled from hundreds of reliable sources, both religious and secular, the entries include men and movements, orders and objects, rites, rituals, incantations, legends, and occult practices that have fascinated the mind of man through the ages.

Although there is growing concern over Satanism as a threat to American life, the topic has received surprisingly little serious attention. Recognizing this, the editors of this volume have selected papers from a wide variety of disciplines, broadly covering contemporary aspects of Satanism from the vantage points of studies in folklore, cults, religion, deviance, rock music, rumor, and the mass media.All contributors are skeptical of claims that a large, powerful satanic conspiracy can be substantiated. Their research focuses instead on claims about Satanism and on the question of whose interests are served by such claims. Several papers consider the impact of anti-Satanism campaigns on public opinion, law enforcement and civil litigation, child protection services, and other sectors of American society.The constructionist perspective adopted by the editors does not deny the existence of some activities by'real'Satanists, and two papers describe the workins of satanic groups. Whatever the basis of the claims examined and analyzed, there is growing evidence that belief in the satanic menace will have real social consequences in the years ahead.

Spiritual Satanists acknowledge science and believe everything of the occult/supernatural to have a rational scientific explanation. We believe humanity has been held back dangerously in this area due to the hoax of Judeo/Christianity and its relentless attacks upon science for centuries.We practice power meditation to advance spiritually and to elevate ourselves. Power meditation is as essential for the human soul as food is essential for the human body. The serpent, a symbol of Satan represents the kundalini force coiled at the base of the spine, which upon ascending, transforms the human mind and soul to a much higher level of understanding and ability.

A handy, comprehensive guide to a wide range of topics relating to the awesome power and cult of Satan, in myriad forms and under many different names, from ancient times to the present. Distilled from hundreds of reliable sources, both religious and secular, the entries include men and movements, orders and objects, rites, rituals, incantations, events, legends, and occult practices that have fascinated the mind of man through the ages. It also contains entries relating to a host of unorthodox beliefs and irrational acts, such as the murder of Sharon Tate, which have only recently come to light. The simple manner in which even the most abstruse topics are handled is certain to open the mysterious world of darkness to readers with no prior knowledge of the occult and to intrigue and inform those who seek to extend their knowledge of the subject.

Satanism has been known around the world by many names over the centuries and has involved the shadowy deities of ancient pagan religions. During Christian times, Satanist sorcerers frequently tried to invoke the Devil to make their black magic work. In Satanism and Demonology, the great central questions behind the legends are explored: does Satan, or Lucifer, really exist, and if he does, what dark, anomalous powers does he wield? Authors Lionel and Patricia Fanthorpe begin with an examination of what Satanism is, then explore its earliest, prehistoric history. They track Satanism from the Middle East and ancient Egypt to the European witches and sorcerers of medieval times, and then on through the Renaissance to our present day. The bizarre, uninhibited, satanic rituals, liturgies, and sexual practices are all examined in detail.

In 1966, Anton LaVey introduced to the world the Church of Satan, an atheistic religion devoted to the philosophy of individualism and pitilessness often associated with Satan. Modern Satanism offers a comprehensive survey and analysis of the church that LaVey built. Satanism has been an open religion for forty years now and operates successfully in its self-created countercultural niche. Given the provocative nature of its name, contemporary Satanism is only superficially understood as an alternative religion/ideology, and all-too-frequently seen as a medieval superstition and associated with rumors of obscure rituals, perverse hedonism, cult-like behavior, and tales of ritual abuse and murder. These may be misconceptions, but the truth behind the unenviable reputation is no less dramatic. Satanism generally eschews supernatural beliefs and embodies a staunchly individualistic, pitiless, anti-egalitarian creed. If there is anything fundamentally diabolical about modern Satanism, it stems more from the echoes of Nazism in its theories than from its horror-comic trappings.Modern Satanism covers the history, ideology, personalities, and practices of the decentralized international movement that contemporary Satanism has become. The work addresses the various beliefs and practices espoused by those who follow it: the ideal of Satan as a rebellious emblem; Satanism's occult, literary, and philosophical influences; the history of the Church of Satan and other Satanic organizations; the ideology of Satanism; Satanism's frequent flirtations and strong parallels with neo-Nazism and other forms of extremism; Satanism in the media and popular culture; and the reasons for Satanism's continuing attractiveness to new converts. Though the tone of the work attempts to remain neutral when discussing historical matters, it is by necessity critical of the subculture's extremist rhetoric and recurring associations with the far right and racialist extremism.

Discover the fascinating history and culture of Satanism through the ages and learn why many Satanists today stand up for free inquiry and personal liberty. Satanism is too often misunderstood as a religion that makes blood sacrifices to an evil, horned Prince of Darkness. In reality, modern Satanists are nonviolent and nontheistic, and consider the Devil to be a meaningful metaphor for the pursuit of knowledge, reason, and justice. The Little Book of Satanism details the “mark of the beast” in cultural and historic movements over the centuries, which have informed the sincerely held beliefs and practices of Satanists today. Written by award-winning alternative culture journalist and blogger La Carmina, this comprehensive guide includes: A foreword from Lucien Greaves, activist, spokesperson, and cofounder of The Satanic Temple Information on Satan's biblical origins, and his various names, appearances, and symbols Details on his age-old role as a scapegoat, from medieval witch trials to the 1980s Satanic Panic An overview of modern philosophy and practices, focusing on The Church of Satan, The Satanic Bible, and The Satanic Temple Examples of the Devil's influence on art, literature, music, and films—from Paradise Lost to Rosemary's Baby This accessible book explains how Satanism developed in the context of social history while debunking lurid conspiracy theories about serial killers and ritual abuse. It includes a primer on various Satanic practices such as social activism, rituals, and holidays. In the spirit of the fallen angel Lucifer, be inspired by Satanism's affirmative values that courageously oppose arbitrary authority and champion nonconformity.

Criticism has largely emphasised the private meaning of'Romantic Satanism', treating it as the celebration of subjectivity through allusions to Paradise Lost that voice Satan's solitary defiance. The first full-length treatment of its subject, Romantic Satanism explores this literary phenomenon as a socially produced myth exhibiting the response of writers to their milieu. Through contextualized readings of the major works of Blake, Shelley, and Byron, this book demonstrates that Satanism enabled Romantic writers to interpret their tempestuous age: it provided them a mythic medium for articulating the hopes and fears their age aroused, for prophesying and inducing change.

This authoritative reference work presents a full image of the Prince of Darkness as he appears throughout traditional theology, mythology, art and literature, and popular culture.This nonsensationalist encyclopedia examines contemporary images of the devil and sorts out the many different forms these images take. Although much of the myths relating to Satan derive directly or indirectly from the Christian tradition, the key sources of diabolical images today are horror movies, heavy metal music, and conservative Christian literature.This encyclopedia gives a brief overview depicting the history and transformation of the meaning of the Prince of Darkness, and 300 entries cover subjects like the angel of death, backward masking (messages revealed when songs are played backward), neopagan witchcraft, UFOs, and The Satanic Bible. Extensive appendixes include the l992 FBI study of satanic ritual abuse, the most influential document ever written on the subject, as well as sample satanic scriptures and a satanic wedding ceremony. Satanism Today also includes a chronology, bibliographies, and references.