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This document discusses the use of computational simulation in crisis and disaster management. It highlights the advantages of simulation models in examining alternative strategies and predicting the effects of changes in real-world systems. The document also acknowledges the challenges in incorporating realistic human behavior, increasing acceptability of simulation models, and creating multi-scale models. The special issue focuses on current real-world problems and includes papers on topics such as epidemics, seismic crises, population sheltering management, and mass evacuation. Two companion papers on airport evacuation and the Syrian refugee crisis are also mentioned. [Extracted from the article]

There is a lack of research that focuses on the lived experiences of British Yemeni young people in the UK as they pertain to their learning and development. This paper aims to bridge the gap by exploring the case of Nuha, an 18-year-old British Yemeni young woman, as she navigates the conduct of her everyday life. The paper presents a developed conceptual model and associated methodological approach for exploring Nuha. It does so by first reviewing what might be viewed as dominant approaches to the study of ethnic young people's experiences that advocate a social identity theory. A critique of such thinking is developed that takes issue with much of this writing that has the potential for an essentialised abstracted approach. The paper instead advocates the use of a subjectively focused, practice orientated and yet culturally sensitive approach to exploring human behaviour in the context of the conduct of everyday life. Based on an analytical matrix that is developed from such thinking, I examine Nuha's life experiences using Dreier's theory of a person. In doing so, I recognise the additional importance of personhood in practice that provide a reference point for exploring more deeply the learning and development of Nuha. The research is generated through a case study narrative that is analysed dialectically through theory, recognising how theory is simultaneously driven by the data. The paper concludes with arguments made about the centrality of an extended and developed sense of the conduct of everyday life to get at the nuanced evolving sense of being and doing for British Yemeni young people. [ABSTRACT FROM AUTHOR]

Online hate is a serious problem affecting a range of minoritised people. Existing theories suggest that poor behaviour online is due to anonymity but fail to explore how such discussions unfold. This is where a discursive and rhetorical psychological approach is appropriate as it offers a micro-level analysis. In this research paper, a discursive/rhetorical approach is applied to an online debate about a controversial refugee policy in the UK containing 586 comments, to address the question: How are arguably hateful arguments, or those challenging hateful arguments, supported and challenged in the context of an internet discussion about a controversial refugee policy? Analysis demonstrated that support for posts is shown to come in the form of additional points to bolster existing ones. Opposition to posts took the form of simple rejections and counterpoints, sometimes taking a three-part structure of (a) simple rejection, (b) counterpoint and (c) upgrade, but also included insults, ridiculing and name calling. Discursive and rhetorical analyses have been shown to have potential to understand online behaviour offering more detail than relying on anonymity to explain controversial and hateful speech. [ABSTRACT FROM AUTHOR]

This paper explores the relationship between crisis and experience, concentrating on 'excentric positionality' in relation to the shared world, as presented in the work of Helmuth Plessner. A by-product of the 1920s Weimar Germany, Plessner's philosophical anthropology, it is argued, presents us with a forgotten blueprint for transitive and compositional approaches to the social world. Instead of the familiar 'crisis of experience' used to diagnose 'what has gone wrong', it allows us to re-learn how to work with 'the experience of crisis' itself. The latter holds the key to a different type of approach based on 'xeno-communication'. This type of communication utilizes the productive potential of crisis in its uncertainty and hesitation before a decision, showing a way to extend and enlarge experience itself. Cultivation of these 'excentric' dynamics in turn suggests new 'excentric methodologies' based on a more flexible fit between concepts and the worlds they are meant to describe. 'Excentric methodologies' constitute a type of experience-based, analytical response to the shared world. They work with phenomena across spaces and problems, analytically utilizing their joint emergence from the fundamental imbalance and discontinuity characteristic of the human environment. [ABSTRACT FROM AUTHOR]

The Eurasian beaver (Castor fiber) was an important member of Early and Mid-Holocene landscapes and animal communities in Northern Europe. Previous zooarchaeological research has established the alimentary roles of beavers for Mesolithic societies and their importance for fur procurement. In this paper, we develop an integrated biocultural approach to human-beaver interactions, examining the position of humans and beavers in Mesolithic and Early Neolithic multispecies systems. We contextualize beaver landscape agency in hydroactive environments with human behaviour, synthesizing currently available data on mammalian assemblages, ichtyofauna and beaver-related material culture across Northern Europe. This cross-cultural, diachronic analysis reveals previously overlooked facilitations of human behaviour by beaver practices and ecological legacies. We show that long-term trajectories of human-beaver cohabitation differed between northern European regions. While in Southern Scandinavia, human-beaver intersections witnessed major re-organizations during the Mid-Holocene, beavers retained a key role for human societies across Northeastern Europe throughout much of the Holocene and played an important part at the Mesolithic-Neolithic transition in the Dutch wetlands. Divergent pathways are also evidenced by Mesolithic beaver-related material culture, highlighting the cultural keystone status of Castor fiber in higher latitude European landscapes. We argue that this keystone status is grounded in the supply of human hunting, fishing, and gathering affordances by the animals, pointing to the generative commensality between Mesolithic foragers and their beaver neighbours. Taken together, our findings demonstrate the importance of the beaver in the making of Early and Mid-Holocene forager societies in Northern Europe and illustrate the fruitfulness of deploying an integrated multispecies approach. [ABSTRACT FROM AUTHOR]

This article calls for a rethinking of critical sociology. Representing classical critical sociology, the Bourdieusian paradigm illustrated domination, but its negative foundation removed actors' power, privileging sociological knowledge as capable of identifying (social) transcendental categories of thought. Latour's constructivism challenged this privilege, giving actors the political power of aggregating collectives around their common concerns at the cost of emphasizing domination and critique. We propose a critical approach that evades a transcendental perspective reliant on pure negation, producing a more positive critical sociology founded on processualist phenomenological and pragmatic perspectives, principally Merleau-Ponty and Dewey. Actors and researchers can collectively ruminate on their perspectives and concerns to challenge power structures and transform their worlds. At the center of this is the social-mien, a creative reimagination of habitus. A brief discussion of the protests and scholarship surrounding the Notre-Dame-des-Landes activists' practice of democracy highlights the utility of the approach and serves as a model for future application. [ABSTRACT FROM AUTHOR]

This article focuses on Stuart Hall's reading of Louis Althusser's main theoretical works. Since the early 1970s, Hall has undertaken a critical confrontation with Althusser's 'structural Marxism', rescuing those useful concepts to think cultural difference and identity, without failing to criticize his 'superstructuralist' interpretation of Marx. However, what Hall will retain as Althusser's most important contribution is, above all, his theory of ideology. In this context, I follow an idea formulated by Hall that could be read as summarizing the theoretical and political scope of Althusser's contribution to Cultural Studies: 'he enabled me to live in and with difference'. By complicating classical interpretations schemes in the Marxist tradition, Hall's Althusser may be read as a 'thinker of difference' who opens up a whole research program to reconsider class conflicts as traversed (or 'overdetermined') by gender, racial or colonial conflicts. [ABSTRACT FROM AUTHOR]

This article questions the place of the child in the metaphysics and imaginary of Western colonization, racialization, and decolonization. In the last chapter of The Wretched of the Earth by Frantz Fanon, children appear not only as victims but also as a problem for which Fanon struggles to account as a theorist of decolonization as much as a psychiatric practitioner. Through a reading of one of the cases, this article interrogates the ways in which colonization attempts to infantilize colonized populations while erasing childhood, and the ways in which decolonization meets colonization by regarding childhood in the end as a misfortune. The work of decolonization, to proceed, thus would demand us to rethink childhood, and in doing so break free of Western metaphysics. [ABSTRACT FROM AUTHOR]

The article shows that Habermas's modernism and Lyotard's postmodernism are not as antithetical as they are often taken to be. First, we argue that Habermas is not a strong foundationalist concerned with identifying universal rules for language, as postmodern critiques have often interpreted him. Instead, he develops a social pragmatics in which the communicative use of language is the fundamental presupposition of any meaningful interaction. Second, we argue that Lyotard is not a relativist who denies any universal linguistic structure. Instead, he claims that language involves a universal element of dissensus that cannot be subordinated to consensus. Third, we show that neither does Habermas defend a new version of the kind of philosophy of history characteristic of the Enlightenment, nor is Lyotard a historical relativist, but instead they both seek alternatives to these positions. The conclusion calls for more nuance in the interpretation of both perspectives. [ABSTRACT FROM AUTHOR]

Earthquake simulations at the urban scale usually focus on estimating the damages to the built environment and the consequent losses without fully taking into account human behavior in crisis. Yet, human behavior is a key element for improving crisis disaster management; therefore, it is important to include it in seismic crisis simulations. In this study, an agent-based model for the simulation of pedestrian evacuation during earthquakes at the city scale is developed following an interdisciplinary approach. The model recreates the urban conditions using Geographic Information System (GIS) and a synthetic population, in addition to the earthquake consequences on the urban fabric. Moreover, the model integrates realistic human behaviors calibrated using quantitative survey results. We simulate pedestrian outdoor mobility with the different constraints that affect it such as the topography and the presence of debris. The simulator is applied to the case of Beirut, Lebanon. A what-if approach is adopted to analyze the population's safety in case of earthquakes in Beirut, particularly the open spaces' capacity to provide shelters and the effect of debris and realistic human behaviors on people's safety. The simulation results show that less than 40% of the population is able to arrive at an open space within 15 min after an earthquake. This number is further reduced when some open spaces are locked. Debris and realistic human behaviors significantly delay the arrivals to safe areas and, therefore, should not be neglected in earthquake simulations. [ABSTRACT FROM AUTHOR]