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In contrast to the conventional literature, which suggests that African disorder underlies religious factors, strategic resources, and ethnic conflicts, this paper offers an analytical account of structural patterns in “State identity.” A new concept model of state identity is proposed through a designed framework for the identity‐building process and is justified by social theories and psychoanalysis. This study argues that historical and traumatic social parameters formed an incoherent state identity due to an interruption in the group‐nation state evolutionary process. No existing study articulates the construction of a self‐identity within the state's integrative process, its development (or interruption thereof) in a sub‐categorical identity, and its causal relation to conflicts; hence, the current study fills that gap. [ABSTRACT FROM AUTHOR]

Puerto Rico is one of the world's oldest colonies, with thousands of its people dislocated to the United States (U.S.) mainland in the wake of Hurricane Maria and the ongoing economic crisis. However, since the 2019 protests ousting then governor Rosello, Puerto Ricans across the Diaspora are imagining new emancipatory realities, including the possibility of independence. This paper draws on data from the Colonial Mentality Study in New York City (CMS‐NYC, N = 19) to explore how Puerto Ricans in the Diaspora narrativize new political possibilities despite the challenges posed by post‐disaster migration and racial and economic inequality. Using a decolonial psychoanalytic approach, we show how two colonial logics—moving "up and out" of Puerto Rico and "up and in" American capitalism—are textured by discourses of racial inferiority and upward mobility, and illustrate how these are experienced by Puerto Ricans who identify as Multiracial (Multiracial‐Identified Puerto Rican, N = 11), and Puerto Ricans who identify as Black (BIPR, N = 8). Reading our findings in the sociogenic context of race, class, and colonialism in Puerto Rico, and race and class among Puerto Ricans in NYC, we explore how racism toward Puerto Ricans and racism among Puerto Ricans intersect with notions of upward mobility, revealing how anti‐Blackness supports economic inequality in the U.S. mainland alongside with Puerto Rico's colonial situation. Complementing decolonial psychoanalytic theory with the Afro‐Puerto Rican radical tradition, we outline the implications of this research for future scholarship, clinical practice, and political action. [ABSTRACT FROM AUTHOR]

Cricket in India has evolved much beyond its fundamental definition as a game or form of entertainment in the present century. The liberalization process in the 1990s, followed by the drastic social changes in the country, impacted the game, leading it to acquire new meanings as cultural text. Currently, Indian cricket forms part of collective enjoyment, forming people's habitus and playing a central ideological role in the politics of ethnonationalism. This article attempts to analyze Indian Cricket using Slavoj Zizek's concept of "national Thing," to critically understand its potential to evoke hyper‐nationalism in the Indian polity. The concept of "national Thing," proposed by Zizek, postulates that the recourse to nationalism can cause a pleasure‐in‐pain situation and evoke extreme "enjoyment" (jouissance), which functions on the idea of sudden sense of loss. Drawing insights from this, this paper theoretically investigates sport‐induced nationalism in cricket in the backdrop of escalating neo‐nationalist sentiments in India. Additionally, the article expounds on how cricket becomes a "lost Thing" in Indian popular culture by critically analyzing the Indian film Kai Po Che (2013), in which cricket emerges as a social and political entity, intervening with the lives of ordinary youths in India. [ABSTRACT FROM AUTHOR]

This correspondence introduces several distinct current efforts by Ukrainian psychoanalytic practitioners and researchers from various clinical, scholarly, and applied fields to support the sustainable development of psychoanalytic training and work in the context of the ongoing 2022 Russian invasion of Ukraine. Among these developments are (a) the translation of the classic and contemporary psychoanalytic texts into the Ukrainian language, (b) the promotion of Ukrainian psychoanalytic contributions within Ukraine and abroad, and (c) the support of psychoanalysis and psychoanalytic psychotherapy as an evidence‐based practice to be officially recognized in Ukraine. The initiatives were integrated with the launch of a scholarly peer‐reviewed online open‐access journal—the Ukrainian Psychoanalytic Journal—which has been confirmed by the Ukrainian Ministry of Education and Science as a scientific periodical. In addition to describing these initiatives, this contribution serves as an invitation to international psychoanalytic audiences to contribute to these processes, including via workshops on psychoanalytic writing and publication, joint panel discussions, or collaborative research projects with Ukrainian psychoanalytic professionals. We also welcome submissions of original previously published (with copyright permission) or unpublished papers to be translated and published in the Ukrainian language. [ABSTRACT FROM AUTHOR]

An oft‐repeated and largely unexamined assumption in Jungian psychoanalysis is the notion of "analyzability", that is, of an individual's ability or present capacity to think symbolically. It is often taught that if someone is unable to think symbolically, a depth analysis is not possible. Such an individual may be more aptly suited for supportive psychotherapy, the argument goes, an experience that may very well lead to the development of the ego's capacity for symbolic thought but is not, in and of itself, a Jungian analysis. While this sort of categorical thinking has, at times, crossed over into ontological claims about individuals and groups, the notion of analyzability encountered in psychoanalytic theory and praxis is often cloaked in facially neutral language. The impact, however, has been anything but neutral in effect. In this paper, I propose a softening of our theoretical edges through a genealogy of the category of analyzability within the broader history of psychoanalysis. Through this excavation, I explore the contingent nature of the category of analyzability, how it has constricted knowledge, perpetuated inequality, and, more broadly, obscured ways of knowing. In so doing, I recover the radically democratic potential that lies at the heart of Jungian psychoanalysis. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this paper, the author looks at some central psychoanalytic themes through the lens of literature. In literary criticism, it is clear that we construct a meaning with the help of certain formal principles. In literature, we also know that fiction differs from documentary or scientific prose. The literary critic thinks that, specifically in fiction, one may find new formal principles and, through that, new perspectives on reality. With the help of these literary constructs, the author looks at character, transference, therapeutic change and truth/reality in psychoanalysis. The argument is elaborated in relation to a clinical example. [ABSTRACT FROM AUTHOR]

Synchronicity describes a meaningful coincidence of events, which is familiar to us from treatments of our patients, but unfortunately has not yet been empirically substantiated. Adding to previous findings that point out beneficial aspects of synchronicity (Marlo, 2022; Lagutina, 2021; Connolly, 2015), in this paper I will show through a series of five synchronistic moments which happened in the context of therapy and analysis and which have been documented empirically, how synchronicities occur and can be used therapeutically. In my research I found several situational factors that can be considered structural aspects of synchronistic moments. Furthermore, I will show that synchronistic phenomena can have a positive influence if certain relational and transference‐countertransference referential aspects are considered by the therapist and analyst. The concept of synchronicity brings the possibility of a further therapeutical instrument for the patient‐analyst‐dyad. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The primary aim of this article is to give a more detailed exposition of the cultural, personal, and theoretical contexts in which the Viennese psychoanalyst, Herbert Silberer's theories were born. When assessing the broader picture that this approach offers, it can be concluded that Silberer was an innovative thinker who inspired several of his contemporaries. Recognized in many respects by the society and scholars of this time, he represented quite a different viewpoint that was significantly influenced by several forms of Western esoteric thinking. Yet his main aim was to contribute to the field of psychoanalysis and develop a theory in which rationalistic psychoanalytic interpretations were combined with nonreductive approaches to mystical experiences. Silberer's name is frequently mentioned in a specific context in which his tragic suicide is emphasized rather than his innovations. Upon evaluating the materials recording Silberer's private life, it seems very likely that his suicide was not triggered by the criticism of Freud alone. Silberer's family affairs, his relationship with his father, and his financial and professional struggles could have all contributed to his tragic decision. This paper contends that Silberer's oeuvre deserves greater attention and must be evaluated based upon its own merit. [ABSTRACT FROM AUTHOR]